Maria Bielawka writes on the discovery of inner time-constituting consciousness
in an essay in Studia Filozoficzne, 1990. In that paper, she shows a possible
way of explaining the epistemological paradox of our consciousness, which is
timeless but has the ability of constituting time. She accepts the thesis that
Husserl's opening up of the domain of inner consciousness was possible because
of a momentary, apodictically certain, transcendental or critical
self-reflection. Bielawka sides with Husserl in the conclusion that it is a
necessity of reason to accept the existence of a divine being (the absolutely
creative consciousness). Her strong statement about the meaning of
"constitution" by Husserl as co-creation of reality through the agency of the
structure of our mind somewhat summarizes the years of discussions Polish
phenomenologists have had on the nature of human being and of human actions. By
saying that the human being is the co-creator of reality, and by tracing this
view back to Husserl, she places the achievements of Polish Roman Catholic
phenomenologists in the legitimate Husserlian tradition.
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