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Haj Amin al Husseini
The Arab population from 1920-1930 generally reaped the benefits of Jewish
immigration, and did not oppose the establishment Jewish National Home.
Yet there was one man who attempted to breathe life into a national
movement: this was the Mufti, Haj Amin al Husseini. The Mufti knew that
nationalist slogans alone would not succeed in uniting the masses against
Zionism. He therefore turned the struggle into a religious conflict. He
addressed the masses clearly, calling for a holy war. His battle cry was
simple and comprehensive: "Down with the Infidels!" From the time Herbert
Samuel appointed him to the position of Mufti, Haj Amin worked vigorously to
raise Jerusalem's status as an Islamic holy center. He renovated the
mosques on the Temple Mount, while conducting an unceasing campaign
regarding the imminent Jewish "threat" to Moslem holy sites.[1]

Using Islam as a basis for preventing Arabs from recognizing any sovereign
right of Jews over the Land of Israel is new. Such beliefs are not found in
classical Islamic sources. Concluding that anti-Zionism is the logical
outgrowth of Islamic faith is wrong. This conclusion represents the false
transformation of Islam from a religion into a secularized ideology.
Such a false transformation of Islam was in fact made by the late Mufti of
Jerusalem, Haj Amin el-Husseini. He is the one person most responsible, both
morally and materially, for the repeated Arab defeats in their conflict with
the Jews in Israel. Husseni not only incited Arabs against Jews. He also
encouraged the torture and murder of all Arabs who correctly understood that
Arab cooperation with Jews was a precious opportunity for the development of
the Land of Israel. Husseini ended his woeful life by putting his perverted
religious teachings at the service of the evil and pagan Nazis.

After Husseini came Jamal al-Din 'Abd al-Nasser. Nasser based his policy on
Pan-Arabism, hatred and contempt for Jews, and an alliance with the
atheistic Soviet Union. Nasser's terrible choices were critical factors in
maintaining Arab backwardness. Fortunately, most of Nasser's mistakes were
afterward corrected by the martyr Anwar Sadat.

After the defeat of Nasserianism, Islamic fundamentalist movements made anti-
Zionism the primary feature of their propaganda. They presented the negation
of any Jewish rights to the Land of Israel as rooted in authentic Islam and
derived from authentic Islamic religious principles.

Shaykh Prof. Abdul Hadi Palazzi

The Mufti of Jerusalem, Haj Amin al-Husseini was later the notorious Nazi
who mixed Nazi propaganda and Islam. He was wanted for war crimes in Bosnia
by Yugoslavia. His mix of militant propagandizing Islam was an inspriation
for both Yasser Arafat and Saddam Husein: He was also a close relative of
Yasser Arafat and grandfather of the current Temple Mount Mufti. "Arafat's
actual name was Abd al-Rahman abd al-Bauf Arafat al-Qud al-Husseini. He
shortened it to obscure his kinship with the notorious Nazi and ex-Mufti of
Jerusalem, Haj Muhammed Amin al-Husseini." Howard M. Sachar, A HISTORY OF
ISRAEL (New York: Knopf, 1976). The Bet Agron International Center in
Jerusalem interviewed Arafat's brother and sister, who described the Mufti
as a cousin (family member) with tremendous influence on young Yassir after
the Mufti returned from Berlin to Cairo. Yasser Arafat himself keeps his
exact lineage and birthplace secret. Saddam Hussein was raised in the house
of his uncle Khayrallah Tulfah, who was a leader in the Mufti's pro-Nazi
coup in Iraq in May 1941.
[1] THE PILLAR OF FIRE, Shikmona Publishing Company ltd, p 1.61

ANOTHER TACK: Fiendish hypocrisy II
Jerusalem Post, by Sarah Honig

(April 5) Had Holocaust deniers from the world over been allowed to converge
on Beirut earlier this week, they would have devastatingly disfigured the
face-lifted Arab image. This is why they were kept out.

Nevertheless, fiendishly hypocritical Arab criteria allow Holocaust
justification and Holocaust denial to thrive simultaneously. Yasser Arafat's
sidekick, Knesset member Ahmed Tibi, revived the old canard that the real
Holocaust victims were Arabs, whom a guilt-ridden West saddled with the
unwanted Jewish state. In other words, the Arabs paid Europe's penalty
despite their absolute innocence.

Is this why the Arab world harbored so many Nazi war criminals, including
the infamous Alois Brunner? Or does Arab hostility predate WWII? And is
there a link between Arab aspirations then and now? There may be powerful
motives for obscuring that link. Ignorance facilitates the cover-up of still-
unaltered propensities and purposes. Hence the Arabs' Holocaust record
remains ever-relevant.

Were they indeed blameless bystanders?

Right after the 1942 Allied victory in El Alamein, Jerusalem's grand mufti,
Haj Amin al-Husseini, took to the airwaves and broadcast in Arabic from
Berlin. At that time he already was "prime minister" of a pan-Arab
government formed in the German capital. His foreign minister was exiled
Iraqi leader Rashid Ali al-Kilani and his war minister, Fawsi al-Kaukji.

Husseini called on his numerous disciples throughout the Middle East not to
lose heart though their greatest hope - Rommel's conquest of Eretz Yisrael -
was foiled. The mufti planned a triumphant return with the conquering Axis
forces, and the construction of a death camp outside Nablus to implement the
final solution of the Jewish problem in this region.

Despair after the Desert Rat's rout was immense, but Husseini wouldn' t give
up. "Arise, o sons of Arabia," he exhorted his avid pro-Nazi
followers. "Fight for your sacred rights. Slaughter Jews wherever you find
them. Their spilled blood pleases Allah, our history and religion. That will
save our honor."

In late 1944, Husseini still sponsored a last-ditch effort to trigger
another Arab rebellion.His agents, a mixed German-Arab commando crew,
parachuted here. Their first mission was poisoning Tel Aviv's wells.

Husseini arrived in Berlin three years earlier, after escaping the British.
There he became Hitler's personal guest. The fuehrer granted him a prolonged
personal audience, and the two reached a perfect meeting of the minds on how
to solve the Jewish problem. Husseini was put up in a large house on
Berlin's Klopstock Street, to which the SS referred as "the Jewish

With good reason. Until 1939 it was a Zionist-oriented Hebrew school. There
must have been particular perverse pleasure in lodging the mufti precisely
there. He thereafter referred to his new residence as "The Research
Institute on the Jewish Problem in the Moslem World."

The Germans regarded Husseini as worth investing in. Various Nazi
establishments competed for his affections. The Foreign Ministry paid him
the then monthly equivalent of over $10,000, when the dollar was almighty.
This sum was more than matched by the SS from its sonderfund resources,
which consisted of assets robbed from Jews, often before their execution.

Again, the perverse pleasure must have been considerable.

Husseini's first Third Reich port of call was SS chief Heinrich Himmler's
headquarters. Himmler took Husseini under his personal wing. He not only
organized tours for him to Auschwitz, but sponsored and financed his Moslem
clerical academy in Dresden. The graduates were to spearhead Nazi rule in
Moslem lands.

Husseini was in ch

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