mistyczna liczba 694856

11.03.05, 00:16
nigdy wiecej sie nie pojawi w historii tego forum...
dla pitagorejskiej refleksji...
drf

forum.wprost.pl/ar/?O=447405&NZ=18
www.alfalfa.org/pdf/Alfalfa%20for%20Horses%20(low%20res).pdf
news.bbc.co.uk/2/hi/middle_east/3667349.stm
    • patience Internet to potęga 11.03.05, 00:32
      niemi mówią. Bici pokazują swą twarz.
      Anioł Historii...
      • zupagrzybowa ....Internet to potęga ... 11.03.05, 00:43
        tak Nowe wszechSwiaty...
        new genesis
        • patience Re: ....Internet to potęga ... 11.03.05, 01:14
          The anti-fascist positions adopted in Benjamin’s writings were bound to bring
          him to the attention of the authorities. In February 1939 the Gestapo applied
          for Benjamin’s expatriation. In August 1939 the Stalin and Hitler had signed a
          non-aggression pact, thus bringing to an end all hopes that Russia would somehow
          come to the aid of the German working class against Fascism. On 1 September 1939
          Hitler invaded Poland. Two days later Britain and France declared war.

          ‘The war arrived without much fuss. It had already been announced too often. It
          was as if it wanted to say: I’m coming to show you that you can rely on me.’
          [Quoted in Brodersen, p. 242]

          In September, all Germans, Austrians, Czechs, Slovaks and Hungarians aged
          between 17 and 50 were interned. Any of these who were living in Paris had to
          present themselves at the Stade Colombe, a football stadium. After ten days they
          were bundled into buses and transported to hastily improvised internment camps.

          The group Benjamin belonged to was sent to Nevers, a small town between Paris
          and Lyon. As part of the camp life which inmates organised for themselves
          Benjamin gave lectures (on ‘Guilt’wink. Benjamin soon hit on the idea of organising
          a camp newspaper, to be called the Bulletin de Vernuche. Journal des
          Travailleurs du 54. Régiment. Although it was never printed it did advance
          beyond mere planning. A number of handwritten articles were collected.

          As the result of concerted efforts of his friend, Adrienne Monnier and the
          French PEN club Benjamin was released from the internment camp at the end of
          November 1939. He wrote immediately (November 30, 1939) to Max Horkheimer to
          give ‘some sign that I am still alive’:
          ..
          ' The war and the constellation it brought with it has lead me to set down
          certain thoughts about which I can say that I have kept them in safe-keeping for
          almost twenty years; — indeed, I kept them even from myself…'

          www.tasc.ac.uk/depart/media/staff/ls/WBenjamin/Angelus.html
          www.tasc.ac.uk/depart/media/staff/ls/WBenjamin/THESES.html
          • zupagrzybowa Re: ....Internet to potęga ... 11.03.05, 01:21
            Benjamin’s 18 ‘theses’ are couched in the language of Messianism and invoke
            specifically Jewish themes such as that of remembrance. At the same time these
            ‘theses’ represent a condensed and encoded statement on the nature of the
            revolutionary experience of time and of history. The first thesis addresses the
            puzzle of the continued relevance of a theological perspective in his most
            materialist impulses.

            ‘The story is told of an automaton constructed in such a way that it could
            pay a winning game of chess, answering each move of an opponenet with a
            countermove. A puppet in Turkish attire and with a hookah in its mouth sat
            before a chessboard placed on a large table. A system of mirrors created the
            illusion that this table was transparent from all sides. Actually, a little
            hunchback who was an expert chess player sat inside and guided the puppet’s hand
            by means of strings. One can imagine a philosophical counterpart to this device.
            The puppet called ‘historical materialism’ is to win all the time. It can easily
            be a match for anyone if it enlists the services of theology, which today, as we
            know is wizened and has to keep out of sight.’ [Thesis I]

            ‘Whoever has emerged victorious participates to this day in the triumphal
            procession in which the present rulers step over those who are lying prostrate.
            According to traditional practice the spoils are carried along on the
            procession. They are called cultural treasures, and a historical materialist
            views them with a cautious detachment. For without exception the cultural
            treasures he surveys have an origin which he cannot contemplate without horror.
            They owe their existence not only to the efforts of those who created them, but
            also to the anonymous toil of their contemporaries. There is no document of
            civilization which is not at the same time a document of barbarism. And just as
            a document if not free of barbarism, barbarism taints also the manner in which
            it is transmitted from one owner to another. A historical materialist therefore
            dissociates himself from it as far as possible. He regards it as his task to
            brush history against the grain.’

            ciekawe...
            • drf Re: ....Internet to potęga ... 11.03.05, 01:28
              The tradition of Jewish messianism

              Against the opposition of Jewish orthodoxy, Gershom Scholem had devoted his
              life to resurrecting the buried tradition of Jewish messianism. In these final
              reflections Benjamin resorts to the language of messianic Judaism in order to
              undermine any complacency about the present. He used prayer as an image of the
              kind of alertness and preparedness which is demanded — but also created — by the
              experience of revolutionary action.



              ‘For (within the Jewish messianic tradition) every second of time was the strait
              gate through which the Messiah might come.’



              Judaism also emphasised that the past was the only source of an image of the
              possible future: ‘.the Jews were prohibited from investigating the future. The
              Torah and the prayers instruct them in remembrance however.’

              Remembrance, the conscious re-collection of the fragmented and threatened
              past, is the capacity in which the historian expresses his solidarity with the
              revolutionary classes. The eye, and the memory of the Judaic God serve as
              Benjamin’s model of a universal human, social justice in which the living would
              take the past upon themselves, making the past an ‘integral part of the process
              of making their own history’. ‘Such a memory would encompass any image of the
              past, however tragic, however guiltily, within its own continuity’.

              To identify a Messianic element in Benjamin’s work is not to de-politicise
              it. In Benjamin’s thinking theology and historical materialism do not neutralise
              or cancel one another out, but, on the contrary, energise and radicalise one
              another. Benjamin says this explicitly from the ‘Theologico-Political Fragment’
              (1919) to the opening of his ‘theses’ ‘On the Concept of History’ (1940).



              Benjamin's lifelong friend Gershom Scholem (whose poem 'Greetings from
              Angelus Novus' is quoted in the 'Theses') reminds us that: ‘Jewish Messianism is
              in its origins and by its nature — this cannot be sufficiently emphasized — a
              theory of catastrophe.’ [Towards an Understanding of the Messianic Idea in The
              Messianic Idea, p. 7]
              • patience Re: ....Internet to potęga ... 11.03.05, 01:52
                > Benjamin's lifelong friend Gershom Scholem (whose poem 'Greetings from
                > Angelus Novus' is quoted in the 'Theses') reminds us that: ‘Jewish Messia
                > nism is in its origins and by its nature — this cannot be sufficiently
                > emphasized — a theory of catastrophe.’ [Towards an Understanding of
                > the Messianic Idea in The Messianic Idea, p. 7

                Gershom Scholem (Introduction by Lee Siegel)
                Walter Benjamin: The Story of a Friendship
                New York Review Books, $14.95

                The friendship between these two great 20th-century thinkers—Walter Benjamin,
                the iconoclastic literary critic, and Gershom Scholem, the leading authority on
                Jewish mysticism—began in 1915, when they met as young men in Berlin. It
                continued, primarily through letters, until 1940, when Benjamin killed himself
                at the Franco-Spanish border while fleeing the Nazis.

                The memoir recounts the pair's spirited conversation through the years: how they
                critiqued one another's work, how they worshipped Kafka, how they famously
                disagreed on Marxism and Zionism. Their philosophical concerns are captured here
                with verve and wit, but the personal details are what linger in this volume,
                completed 35 years after Benjamin's death. Scholem writes that Benjamin couldn't
                sit still during a conversation, and when they played chess, he "played blindly
                and took forever to make a move."

                www.nextbook.org/books/book_author.html?bookid=353
                In the middle of the nineteenth century, German Jews with a rationalist cast of
                mind founded what they called the Wissenschaft des Judentums (Science of
                Judaism)—an attempt to submit Judaism to the rigors of such academic disciplines
                as philology, history, and literary criticism. Part of the Haskalah (the Jewish
                Enlightenment) and closely allied with the nascent Reform move­ment, the
                Wissenschaft thinkers were engaged in spirited apologetics, arguing for the long
                and proud history of their people.

                One of the ele­ments of that history of which they were less than proud was
                Jewish mysticism. Historians like Leopold Zunz and key founding members of the
                Reform movement like Abraham Geiger and the Conservative movement's Zecharias
                Frankel were dismissive of kabbalah and its forebears and openly contemptuous of
                Hasidism, which embarrassed them with what they felt was its boisterousness,
                credulity, and superstition.

                This was the state of things when a young graduate student named Gershom Scholem
                decided to write a thesis on Jewish mysticism.

                www.myjewishlearning.com/ideas_belief/Kabbalah_and_Mysticism/Overview_Modern_Times/Mysticism_Scholem_Rob.htm
                • drf victory wrenched from the powers of darkness 11.03.05, 01:57
                  n his last letter to Scholem (Jan 11, 1940) Benjamin noted:

                  ‘Every line we succeed in publishing today — no matter how uncertain the
                  future to which we entrust it — is a victory wrenched from the powers of darkness.’
                  • patience Re: victory wrenched from the powers of darkness 11.03.05, 02:07
                    No wiec to jest wlasnie kodeks honorowy rycerzy Jody. Kazda linijka jest
                    zwyciestwem nad silami ciemnosci... Aczkolwiek nie zgadzam sie, ze w tym
                    wszystkim chodzi o mistycyzm. Raczej o dotarcie do TerazTeraz albo jak to
                    nazwac? To symboliczne pudelko z kotkiem SWchrodingera. Nietschego nigdy nie
                    lubilam, jego zaratustranskie pomysly wydawaly mi sie okropnie bombastyczne. I
                    tu sie okazuje ze jest inna droga, na skrzydlach Aniola Teorii Katastrof...
                    • drf jako pitagorejczyk kabalista 11.03.05, 02:16
                      widze tu zrodlo swiatla


                      The tradition of the oppressed teaches us that the ‘state of emergency’ in which
                      we live is not the exception but the rule. We must attain to a conception of
                      history that is in keeping with this insight. Then we shall clearly realize that
                      it is our task to bring about a real state of emergency, and this will improve
                      our position in the struggle against Fascism. One reason why Fascism has a
                      chance is that in the name of progress its opponents treat it as a historical
                      norm. The current amazement that the things we are experiencing are ‘still’
                      possible in the twentieth century is not philosophical. This amazement is not
                      the beginning of knowledge—unless it is the knowledge that the view of history
                      which gives rise to it is untenable.

                      My wing is ready for flight,
                      I would like to turn back.If I stayed timeless time,
                      I would have little luck.



                      Mein Flügel ist zum Schwung bereit,
                      ich kehrte gern zurück,
                      denn blieb ich auch lebendige Zeit,
                      ich hätte wenig Glück.

                      Gerherd Scholem,
                      ‘Gruss vom Angelus’
                      • patience Re: jako pitagorejczyk kabalista 11.03.05, 02:20
                        nie materializm historyczny oraz nie habermasizm. Droga na wolnosc?
                        • drf przepustka z intelektualnego domu wariatow ?-) 11.03.05, 02:28
                          na leczenie prywatne...wink

                          nie mam specjalnej estymy dla gurus...
                          • patience Re: przepustka z intelektualnego domu wariatow ?- 11.03.05, 02:32
                            > nie mam specjalnej estymy dla gurus...

                            no wlasnie! ja tez kicam jak zajac zygzakujacy w ucieczce przed ogarami. Nie
                            wiem czemu, ale mam wrazenie od pewnego czasu ze mi Walter pokazal palcem dziure
                            w plocie, za ciasna, zeby sie w niej poscig zmiescil. Mniej wiecej od tygodnia
                            siedze i patrze w sufit z nadzieja, ze cos na nim zobacze.
                            • drf licz na swoj wlasny mozg 11.03.05, 02:38
                              to sie chyba najlepiej dziala...
                              wink))
                              • drf co niniejszym czynie senCzasu 11.03.05, 02:57
                                CzaSnu senCzasu senS
                                (.)
            • patience Re: ....Internet to potęga ... 11.03.05, 01:28
              Tam jedt kilka bardzo plodnych pomyslow. To okropna strata ze zginal bo mysle,
              ze byl na tropie czegos bardzo ciekawego. Nawet jezyk jakim sie posluguje jest
              niezwykly. Jakby odwrotna strona paranoi Nietschego?
              • drf Jetztzeit 11.03.05, 01:34
                1940 rok ...nieslychane ...jest na tropie ...

                In the moment of revolutionary upheaval, and in certain revolutionary ideas and
                events, time is brought to a standstill so that we might grasp the
                ‘constellation’ which our own age has formed with a definite earlier one. ‘Thus
                he establishes a conception of the present as the ‘time of the now’ (Jetztzeit)
                which is shot through with chips of Messianic time.’
                • patience Re: Jetztzeit 11.03.05, 01:53
                  Jetztzeit -jakbys to polsku powiedzial?
                  • drf czasTeraz !!! 11.03.05, 02:00
                    TerrazCzas???
                    • drf 694888 11.03.05, 02:06
                      time now
                      • patience czasobecnosc? 11.03.05, 02:11
                        present as the ‘time of the now’ (Jetztzeit)
                        terażniejszość jako czasobecność? czas obecności?
                        • drf obecnoscWczasie i czasObecnosci 11.03.05, 02:18
                          czasBycia?
                          • patience Re: obecnoscWczasie i czasObecnosci 11.03.05, 02:24
                            czasObecnosc... czasBycia?

                            czasbycie
                            czasobyt

                            ..4d?
                            • drf czasoByt w 4d bardzo Pi a nawet e i i 11.03.05, 02:33
                              fenomenologia ducha w 4d

                              • drf IMPREZY 12.03.05, 01:30
                                forum.gazeta.pl/forum/72,62488,2540977,,,-2959700,P_IMPREZY.html
                                • patience Re: IMPREZY 12.03.05, 02:08
                                  obserwatorium telempatyczne zostanie uruchomione w podanym terminie.
                                  wink
                                  • drf Re: IMPREZY 12.03.05, 13:25
                                    Origins of the Internet

                                    The first recorded description of the social interactions that could be enabled
                                    through networking was a series of memos written by J.C.R. Licklider of MIT in
                                    August 1962 discussing his "Galactic Network" concept. He envisioned a globally
                                    interconnected set of computers through which everyone could quickly access data
                                    and programs from any site. In spirit, the concept was very much like the
                                    Internet of today. Licklider was the first head of the computer research program
                                    at DARPA, 4 starting in October 1962. While at DARPA he convinced his successors
                                    at DARPA, Ivan Sutherland, Bob Taylor, and MIT researcher Lawrence G. Roberts,
                                    of the importance of this networking concept.

                                    Leonard Kleinrock at MIT published the first paper on packet switching theory in
                                    July 1961 and the first book on the subject in 1964. Kleinrock convinced Roberts
                                    of the theoretical feasibility of communications using packets rather than
                                    circuits, which was a major step along the path towards computer networking. The
                                    other key step was to make the computers talk together. To explore this, in 1965
                                    working with Thomas Merrill, Roberts connected the TX-2 computer in Mass. to the
                                    Q-32 in California with a low speed dial-up telephone line creating the first
                                    (however small) wide-area computer network ever built. The result of this
                                    experiment was the realization that the time-shared computers could work well
                                    together, running programs and retrieving data as necessary on the remote
                                    machine, but that the circuit switched telephone system was totally inadequate
                                    for the job. Kleinrock's conviction of the need for packet switching was confirmed.

                                    In late 1966 Roberts went to DARPA to develop the computer network concept and
                                    quickly put together his plan for the "ARPANET", publishing it in 1967. At the
                                    conference where he presented the paper, there was also a paper on a packet
                                    network concept from the UK by Donald Davies and Roger Scantlebury of NPL.
                                    Scantlebury told Roberts about the NPL work as well as that of Paul Baran and
                                    others at RAND. The RAND group had written a paper on packet switching networks
                                    for secure voice in the military in 1964. It happened that the work at MIT
                                    (1961-1967), at RAND (1962-1965), and at NPL (1964-1967) had all proceeded in
                                    parallel without any of the researchers knowing about the other work. The word
                                    "packet" was adopted from the work at NPL and the proposed line speed to be used
                                    in the ARPANET design was upgraded from 2.4 kbps to 50 kbps. 5

                                    In August 1968, after Roberts and the DARPA funded community had refined the
                                    overall structure and specifications for the ARPANET, an RFQ was released by
                                    DARPA for the development of one of the key components, the packet switches
                                    called Interface Message Processors (IMP's). The RFQ was won in December 1968 by
                                    a group headed by Frank Heart at Bolt Beranek and Newman (BBN). As the BBN team
                                    worked on the IMP's with Bob Kahn playing a major role in the overall ARPANET
                                    architectural design, the network topology and economics were designed and
                                    optimized by Roberts working with Howard Frank and his team at Network Analysis
                                    Corporation, and the network measurement system was prepared by Kleinrock's team
                                    at UCLA.

                                    www.isoc.org/internet/history/brief.shtml#Origins
                                    www.faust-pages.com/tracks/telepathia.html
                                    www.themystica.com/mystica/articles/t/telepathy.html
                                    Telepathy

                                    The psychic phenomena by which communication occurs between minds, or
                                    mind-to-mind communication. Such communication includes thoughts, ideas,
                                    feelings, sensations and mental images. Telepathic descriptions are universally
                                    found in writings and oral lore. In tribal societies such as the Aborigines of
                                    Australia telepathy is accepted as a human faculty, while in more advanced
                                    societies it is thought a special ability belonging to mystics and psychics.
                                    Although not scientifically proven, telepathy is being increasingly studied in
                                    psychical research.

                                    History:

                                    "Telepathy" is derived from the Greek terms tele ("distant") and pathe
                                    ("occurrence" or "feeling"). The term was coined in 1882 by the French psychical
                                    researcher Fredric W. H. Myers, a founder of the Society for Psychical Research
                                    (SPR). Myers thought his term descrbed the phenomenon better than previous used
                                    terms such as the French "communication de pensees," "thought-transference," and
                                    "thought-reading."

                                    Research interest in telepathy had its beginning in mesmerism. The magnetists
                                    discovered that telepathy was among the so-called "higher-phenomena" observed in
                                    magnetized subjects, who read the thoughts of the magnetists and carried out the
                                    unspoken instructions.

                                    Soon other psychologists and psychiatrists were observing the same phenomena in
                                    their patients. Sigmund Fraud noticed it so often that he son had to address it.
                                    He termed it a regressive, primitive faculty that was lost in the course of
                                    evolution, but which still had the ability to manifest itself under certain
                                    conditions. Psychiatrist Carl G. Jung thought it more important. He considered
                                    it a function of synchronicity (1). Psychologist and philosopher William James
                                    was very enthusiastic toward telepathy and encouraged more research be put into it.

                                    When the American Society for Psychical Research (ASPR) was founded in 1885,
                                    after the SPR in 1884, telepathy became the first psychic phenomenon to be
                                    studied scientifically. The first testing was simple. A sender in one room would
                                    try to transmit a two-digit number, a taste, or a visual image to a receiver in
                                    another room. The French physiologist Charles Richet introduced mathematical
                                    chance to the tests, and also discovered that telepathy occurred independent of
                                    hypnotism.

                                    Interest in telepathy increased following World War I as thousands of bereaved
                                    turned toward Spiritualism attempting to communicate with their dead loved ones.
                                    The telepathic parlor game called "willing" became popular. Mass telepathic
                                    experiments were undertaken in the United States and Britain.

                                    www.themystica.com/mystica/articles/t/telepathy.html
                                    Experimental findings:

                                    Most often telepathy occurs spontaneously in incidents of crisis where a
                                    relative or friend has been injured or killed in an accident. An individual is
                                    aware of the danger to the other person from a distance. Such information seems
                                    to come in different forms as in thought fragments, like something is wrong; in
                                    dreams, visions, hallucinations, mental images, in clairaudience, or in words
                                    that pop into the mind. Often such information causes the person, the receiver,
                                    to change is course of action, such as changing his travel plans or daily
                                    schedule, or to just call or contact the other person. Some incidents involve
                                    apparent telepathy between humans and animals.

                                    Telepathy seems to be related to the individual's emotional state. This is true
                                    of both the sender and receiver. Most women were receivers, as case findings
                                    showed, and one possible explanation is that women are more in touch with their
                                    emotions and rely on intuition more than men. Geriatric telepathy is fairly
                                    common, this may be due, it is speculated, to the impairment of the senses with age.

                                    Telepathy can be induced in the dream state. It appears to be related to some
                                    biological factors: blood volume changes during telepathic sending, and
                                    electroencephalogram monitoring show that the brain waves of the recipient
                                    change to match those of the sender.

                                    Dissociative drugs adversely affect telepathy, but caffeine has a positive
                                    effect on it.

                                    During his 1930 ESP experiments J. B. Rhine also made some discoveries
                                    concern
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