Gość: A.D.
IP: *.mco.bellsouth.net
24.06.03, 04:15
W dyskusji na temat slawetnego muru i oplotowania Palestynczykow w ich
rezerwacie przez Izrael, znana tu dana33 ze skierowywania kazdej dyskusji na
jalowe tory, uzyla w charakterze argumentu, jedno z wiekszych zydowskich
klamstw, sugerujacych ze zydzi musieli uciekac z krajow muzulmanskich 'jak
stali', bo ich zycie bylo tam raptem zagrozone. Po tysiacach lat zycia
posrod znanych z tolerancji Arabow i innych muzulmanow?!!!
>> Prawda jest ze to zydowscy prowokatorzy syjonistyczni spowodowali
ucieczke zydow takim samym sposobem, jak to uczynili z Palestynczykami w ich
ziemi - w Palestynie. Aby zmusic zydow do ucieczki wrzucano materialy
wybuchowe do synagog i szantazowano zydow udajac ze sie to dzieje z
poduszczenia muzulmanow. Doszlo nawet do procesow przeciwko izraelskiemu
rzadowi, kiedy to okaleczeni zydzi z Iraku usilowali wywalczyc odszkodowanie
droga sadowa. Oczywiscie nie doszlo do takiego ...'skandalu' i droga ugody
rzad izraelski zatuszowl ta sprawe. Akiva Orr, zyd, opisuje te sprawy,
ktorego to opisu wyjatek przytaczam:
Akiva Orr: Stampede the Jews to Israel
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The back cover of Akiva Orr's book, Israel: Politics, Myths and Identity
Crises, presents this brief biography:
Akiva Orr was born in Berlin in 1931, served in the Israeli army in 1948,
and after the war read mathematics and physics at the Hebrew University in
Jerusalem. He left the Israeli Communist Party in 1962 to start, with
others, the Matzpen Group. He conducts private research into artificial
intelligence in Israel.
Akiva Orr has also published two other books:
Peace, Peace, and No Peace, with M. Machover, Hebrew, Israel, 1962.
The unJewish State, Ithaca Press, London, 1983.
The following passage from Akiva Orr throws light on what is to most
Ukrainians a mysterious phenomenon — the virulent and gratuitous attacks
upon Ukrainians and Ukraine that can be seen to emanate in an incessant
stream from Jewish sources. The hypothesis which is strengthened by a
reading of the following passage is that these attacks are motivated, in
large part, by the desire to — in Akiva Orr's words — "stampede the Jews to
Israel." This has been Israeli policy since the founding of the State, it
has been a successful policy, and it is the policy which is being adhered to
today. The favorite Jewish refrain of Ukrainian anti-Semitism is largely
imagined, and partly incited, as a tool of Israeli policy to steal Ukrainian
brains and talent for Israel. Thus, for example, Morley Safer's The Ugly
Face of Freedom of October 23, 1994, is a variant of the bomb which Israeli
agents threw into Baghdad's Mas-uda Shemtov Synagogue several decades ago:
The [following] incident occurred in 1970, when I was speaking in
Scarborough [England] at a fringe meeting of the Liberal Party annual
conference. I explained that the conflict between Israel and the Arab world
was essentially a conflict over lands and independence between Jewish
immigrants and the indigenous Palestinian population. Until 1948 Palestine
was populated by an Arab majority which was expropriated, exploited, and
partially expelled by the Zionist immigrants from Europe. The immigrant
settlers transformed the indigenous majority into a minority discriminated
against in its own country, and imposed upon it a discriminatory state
apparatus, namely a 'Jewish state'. No wonder the natives were restless.
This came as a total revelation to the audience of some 500, who were used
to apologetic versions of the Palestine conflict, in which Israel was
presented as a small, democratic state created by the Jews who escaped from
Auschwitz, a state that made 'the desert bloom', and that was beleaguered by
the surrounding Arab states for the sheer fact that it was Jewish.
A lively session of questions from the audience followed. Suddenly someone
at the back of the hall stood up and shouted, emotionally: 'Israel expelled
the Palestinian Arabs in 1948 as a response to the Jews who were expelled
from the Arab states. This amounted to a "population transfer", which had
occurred more than once this century and was a legitimate, if cruel, way of
settling minority problems.' I replied that in 1948 Jews were not expelled
from countries like Iraq, Morocco, Algeria, Tunisia and Libya, but induced
to leave by Zionist emissaries from Israel who often used dirty tricks like
throwing bombs into synagogues to create the impression of anti-Jewish
persecution to stampede the Jews to Israel.
This answer outraged my heckler even more, and he shouted in an agitated
voice: 'You are a liar, no Jew ever threw a bomb into a Jewish synagogue.'
The audience weren't used to seeing someone denounce a speaker as a 'liar'.
Being British, they assumed such an accusation was based on solid
information capable of withstanding a libel charge. The ball was now in my
court, but having encountered this charge many times before I was well
prepared. I had copies of the Israeli weekly Haolam — Ha-zeh (of 20 April
and 1 June 1966) with me, which published details, with photographs, of
these events. Some Iraqi Jews who had become disabled as a result of the
bombs thrown by Israeli agents into the Mas-uda Shemtov Synagogue in Baghdad
had sued the Israeli government for damages, in Israel. The government had
preferred to settle out of court and pay damages, but the legal exchanges
had reached the Israeli press and had been published by some magazines.
When I read out the details of the case from the Israeli magazine all eyes
turned back towards my adversary. I demonstrated convincingly that I was
not a liar. What would he say now?
There was a moment of silence and then he blurted out: 'You see, unlike the
Arab countries Israel is a democratic state. You can publish everything in
the press there.' The audience burst into laughter; I didn't. (Akiva Orr,
Israel: Politics, Myths and Identity Crises, Pluto Press, London and Boulder
Colorado, 1994, pp. 5-6.)