Glebokie Nurkowanie do DNA AQUANETU

[drf]

dla Patience

W MROKU
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Na samym dnie tego OCEANU pod cisnieniem milon ton na milimetr kwadratowy ciala
zyja stworzenia stosunkowo proste a mimo to doskonale przystosowane do tak
roznych od naszych srodowisk,mozna je smialo nazwac ekstremalnymi,dlatego byc
moze obcym i niebezpiecznym (bez skafandra)...

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Te Nowe Formy zycia podlegaja rozlicznym badaniom i testom ze wszystkich strony
istot podwodnych lecz i swiadomych swego miejsca w ekologii oceanu mysli...

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OBRAZKI dla Patience na 20.12.2005 ...a od 21.12.2005 ROSNIE SWIATLO...

BUZI

[patience]

Rainbow Bridge is the world's largest natural bridge. The span has undoubtedly
inspired people throughout time--from the neighboring American Indian tribes who
consider Rainbow Bridge sacred, to the 300,000 people from around the world who
visit it each year. Please visit Rainbow Bridge in a spirit that honors and
respects the cultures to whom it is sacred. While Rainbow Bridge is a separate
unit of the National Park Service, it is proximate to and administered by Glen
Canyon National Recreation Area.
www.nps.gov/rabr/adhi/images/cover.jpg

The official "discovery" of Rainbow Bridge by Cummings and Douglass literally
put Rainbow Bridge on the map. Over the next several years a few hearty
adventurers made the formidable trip, usually guided by John Wetherill. Among
those travellers were Theodore Roosevelt and Zane Grey. Grey later used Rainbow
Bridge and the surrounding country in one of his most famous works, The Rainbow
Trail, though he switched locations of many of the features.

Photo: Teddy Roosevelt in camp on his way to Rainbow Bridge in 1913.
www.nps.gov/rabr/graphics/tr.jpg

Buzi

Patience!

[hymen]

Miałbym słówko do Ciebie poza forum, na priv znaczy się.

[patience]

to nadaj na [e-mail]

[hymen]

patience napisała:

> to nadaj na [e-mail]

Jak się zmobilizuję. Druga połowa rodziny ma swoje prawa

[hymen]

Poszło, jeśli Cię nie zainteresuje, wyrzuć i zapomnij.

Patience!

[zupagrzybowa]

GRAtULACJE dla dla ALTERnatywnych 0WOCoW ducha...
Jakie sa imiona NINY?
HÖGalLid
SZOKholm
21:21 18.12.2005

[patience]

> GRAtULACJE dla dla ALTERnatywnych 0WOCoW ducha...
> Jakie sa imiona NINY?
> HÖGalLid
> SZOKholm
> 21:21 18.12.2005
>

Plato was no friend of safe sex, and latex would not have changed his mind. In
his great erotic dialogues, the Symposium and the Phaedrus, Plato�s love is like
C. S. Lewis� divine lion, Aslan, who though very good is certainly not tame. The
erotic desire beauty provokes, Plato tells us, is the path to madness, not to
the security and dull reasonableness of the prudent. We slander love and the
gods who bring that desire when we refuse its transfigurations and ecstasies.
Control and the dear old self: these are not gods, but their idols of clay.

Every love is a giving birth, a conception that takes lover and beloved beyond
themselves into an undiscovered country, a procreation. Love is always emigrant.
The Platonic lover muses on the beloved, doting to idolatry over this image and
likeness of God. It is union above all duty. Why teach ourselves to hope for
less? But in truth we shy from using these sacred names, as much from human fear
as holy awe.

Waldo Emerson, the new world’s greatest Platonist, understood our reticence. “We
but half express ourselves,” he wrote, “and are ashamed of that divine idea
which each of us represents.” To own the mad aspirations of Plato’s fertile love
is to risk a charge of public intoxication in this our sober age, which usurps
the name of temperance, but shows itself to favor prohibition. Its
representative would be T. S. Eliot’s Prufrock, whose hundred indecisions and
revisions are but poor shelters from the overwhelming questions and indefinite
answers of love. Love has no safe harbors, only interminable oceans. It must
dare disturb the universe, and it will search out the expressions it needs for
its work.

But where do we find ourselves? Erotic lethargy is the master tone of the age.
Like Mark Antony by Caesar, we are dispossessed of our erotic estate by mere
administrators, and the angels of love fold up their wings affrighted and
overpowered. Our genius is fled, since love cannot be found measured and
reckoned like so many spoons of coffee. “The limits of my language are the
limits of my world,” said Ludwig Wittgenstein, one of the great philosophers of
the last century. Our mother tongue feels her limits, and stammers and scolds
when she tries to speak of love.

www.firstthings.com/ftissues/ft0110/opinion/oconnor.html
)

. : .

[zupagrzybowa]

"...let,S FOR©E B wITh U!!!
YoDa"

[patience]

zupagrzybowa napisała:

> "...let,S FOR©E B wITh U!!!
> YoDa"

Actually, a better understanding is that we are the Kingly Priest, we are the
High Priest. In all of Biblical records, only two men were specifically called
High Priests before the L-rd: Aaron and Phineas. Aaron because of his love of
the people, he always sought their unity. Phineas, on the other hand, was a man
of war. Aaron was known as a man who loved the people of Israel. He always
sought their unity and cooperation among themselves. He sought unity, however,
not for the sake of unity, but for the sake of G-d’s Holy Word.
This is why he and his sons were to be High Priests forever. After Balaam’s
attempt to curse Israel failed, the evil prophet advised the Midianites that
they could only defeat Israel by enticing it to immorality. Thousands of young
Midianite women descended upon the camp of Israel and seduced many. G-d sent
judgement upon them. As they consorted with these Midianite women, a plague
began that killed thousands of Jewish men.
There was one man of distinction named Zimri, a leader of his tribe who
blatantly had relations with a Midianite Priestess named Kazbi. Phineas saw the
hopelessness of the immorality and its resulting destruction. With swift action,
he thrust a spear through both Zimri and Kazbi, startling the rest of the
Israelites back to their senses. For his righteous act, G-d decreed that Phineas
would be made a High Priest. From Aaron we learn to love peace and to pursue it
by bringing love into our midst. From Phineas we learn to love peace and to
pursue it by excising evil from our midst. The pattern for blessing others is
found in the Aaronic Benediction, found in Numbers 6: 22-27.
It is the last remnant of the worship service that was specifically proscribed
by G-d to Israel. All that remains of the Temple worship is Birchat Kohanim,
this three-fold blessing by which the High Priest was to place the Name of G-d
upon the people of G-d, so that they might receive His blessings. The blessing,
according to scripture and according to ancient Rabbinic tradition, was to be
pronounced only by the Kohain Gadol, the High Priest, who are the descendants of
Aaron.

www.geocities.com/shenlan.geo/Aharonic-blessing.html
4MEN

*v* .^.

[drf]

<.>

* NAJDLUZSZA NOC 2005 *

[zupagrzybowa]

*
MILA BOGOM
LUDZIOM
i ZWIERZETOM
za 11 DNI
2006
*

*AN*KA*
********