Gość: zbalansowany
IP: 61.68.206.*
19.08.03, 04:13
To wlasnie jedna z tych spraw ktorej zydzi nie sa w stanie zrozumiec. Jezeli
w czasie IIWS zginelo 3.5 mln Polakow katolikow i 3.5 mln polskich zydow, to
dla Polakow "dzielenie" ofiar na te "lepsze" (zydzi) i "gorsze" (Polacy) jest
nie do zaakceptowania.
Jak mozna mowic o jakims "pojednaniu" jezeli zydzi w ten sposob usiluja
zdyskontowac swoich pomordowanych?
Ponizej przyklad totalnego absurdu i szopki jaka wokol tego zagadnienia
odstawiaja niektore kregi zydowskie.
Bozena Urbanowicz-Gilbride, a Polish Catholic Holocaust surviver resigned
from the National Polish American-Jewish American Council after being told
that she is not a Holocaust surviver.
Here is the letter Mrs. Gibride released:
On May 5th, 2003, I Bozenna Urbanowicz Gilbride, handed in my resignation to
the National Polish American-Jewish American Council (NPAJAC) where I had
been a member for about seven years. I can no longer serve as a member of an
organization that excludes five mil-lion people as victims of the
Holo-caust.
On March 18, 2003, I received a letter from the above Council stating:
"That definition (Holocaust), in its specificity, recognizes the reality of
the differences between the treatment of Jews and non-Jews under the Nazi
occupation of Poland." And further on it states: "This definition is a
critical and central part of the belief system of the Jewish community and
the Council has always and still does ac-cept it." This letter was in
response to a November 18th, 2002, presentation "Teaching the Holocaust in
U.S.A." given by me and referring to myself as a Polish Catholic Holocaust
survivor and what I have learned in the past 13 years of teaching about the
Holocaust in schools, temples, churches, and univer-sities in U.S.A. and
abroad. It was signed by the two co-chairs John Pikarski and Martin Bresler.
The body of my presentation was dis-missed as if my saying that I am a
Catho-lic Holocaust survivor, everything I said is invalid.
After reading my resignation at the Council meeting, Rev. John Pawlikowski,
Council mem-ber of the U.S. Holocaust Me-morial Museum, responded to me
"That the USHMM recog-nizes only the six million Jews as victims of the
Holocaust. The five million others have a ‘special place’ in the Mu-seum." I
know that special place. It is in back of the room, where you are to sit
quietly and speak only when you are spoken to. As a Polish Catholic
Holocaust survivor, I do not wish to be separated from my fellow co-victims,
be they Jew or Gentile.
As I recall, the Council spent much time on Father Jankowski‘s homily given
in Poland, but Rabbi Friedman, who called the Pope a "dumb Pollack" and "do
not hire Poles as maids, do not patronize Polish doctors, lawyers..." got
barely two minutes. Is that fair?
Jedwabne took up much time, many e-mails, a trip to Poland, and a booklet by
American Jewish Committee member Alvin Rosenfeld, still insisting that 1,600
Jews perished at the hands of Poles in 1941, as per the poorly re-searched
and flawed book written by Jan T. Gross. The truth was es-timated at about
300. Poland pub-lished "Thou Shall Not Kill" with a contrite summation of
the event. Polish President Kwasniewski apologized (some say too quickly)
for Jedwabne. But an apology is only as good as the people receiv-ing it. No
acknowledgment or ac-ceptance came from the Jews.
Polish Council members tried to bring up the story of Koniuchy, where Jews
killed Poles during the war, but it was quickly dismissed by other members.
Is that fair?
In 1998, David Harris of Ameri-can Jewish Committee, our parent
organization, wrote an emotional essay about Polish youth that were laughing
as March of the Living students walked the streets near Auschwitz. He was
also offended at Polish shops displaying holy pic-tures "deliberately"
instead of "Welcome" signs. Mr. Harris wrote that this constitutes some
"holy war." I did respond in a read state-ment at our next meeting in
Chi-cago. Mr. Harris is quite conceited to want people to stop everything
and "Welcome" him with written sign when he passes by the window.
Copies of any article that appears in e-mails from the Council to praise
Poles always of any article that appears from the Council to praise Poles
always seems to include “even though Poles are anti-semites” or “Po-land is
the most anti-semitic coun-try.” We, Poles, could not write anything but
com-pliments about Jews. Anything else would consti-tute antisemitism. Is
that fair?
But not ac-knowledging Poles and others as co-victims of the Holocaust is
the fi-nal blow to any human being who wants unity, peace, and
ac-knowledgment in history.
