--------------------AQUANET-----------------------

®©©©®©®©©©®©&r

[Gość: ®©©©®©®®©®®©®®]

®©©©®©®®©®®©®®

®©©©©®©®®©®®&cop

[dr_frojd]

Gość portalu: ®©© napisał(a):

> ®©©©® ®©©© ®©©©®©®®©®®©®® ®©©© ®©©©®©®®©®®©® ®©©©®©®®©®®©®®®®©®®©®®©®®®©
®©©©®©®®©®®©®®®®©®®©®®©®® ®©©©®©®®©®® ®©©©®©®®©®®©®®©®®©®®©®®

[Gość: Tłuszcz rybi]

dr_frojd napisał:

> Gość portalu: ®©© napisał(a):
>
> > ®©©©® ®©©© ®©©&cop
> y;®©®®©®®©®® ®©©©
> ®©©©®©®®©®®©® ®&
> copy;©©®©®®©®®©®®®®
> ;©®®©®®©®®®©
> ®©©©®©®®©®®©®®&re
> g;®©®®©®®©®® ®©©©
> ®©®®©®® ®©©©®©®&r
> eg;©®®©®®©®®©®®©®&
> reg;

genialne

................®...................Tłuszcz rybi !

[drf]

Gość portalu: Tłuszcz rybi napisał(a):

> dr_frojd napisał:
>
> > Gość portalu: ®©© napisał(a):
> >
> > > ®©©©® ®©©© ®©©
> ;&cop
> > y;®©®®©®®©®® ®©©&
> copy;
> > ®©©©®©®®©®®©® &
> reg;&
> > copy;©©®©®®©®®©®®®
> ;®
> > ;©®®©®®©®®®©
> > ®©©©®©®®©®®©®&re
> g;&re
> > g;®©®®©®®©®® ®©©&
> copy;
> > ®©®®©®® ®©©©®©&r
> eg;&r
> > eg;©®®©®®©®®©®®©&
> reg;&
> > reg;
>
> genialne ®©©©®
©®

[Gość: Regina Coeli]

Je dois faire qqch pour savoir d'ou qqn m'a envoye un e -mail.
Que'est ce que je dois faire? Alors? Je serais bien reconnaissante de le savoir.
Votre Regina

[drf]

Gość portalu: Regina Coeli napisał(a):

> Je dois faire qqch pour savoir d'ou qqn m'a envoye un e -mail.
> Que'est ce que je dois faire? Alors? Je serais bien reconnaissante de le
savoir
> .
> Votre Regina
sorry for my french men svenska gar det ganska smidig...vissa forveklingar har
intreffat och missfarstand som i grunt och bottem ar rene rama komiska episoder
i den har historien...som ar inte slut an.... mvh joe

[Gość: Sala]

I don't understand.
You can write in englisch
Thank you
Sala

[Gość: al Haj]

Gość portalu: Sala napisał(a):

> I don't understand.
> You can write in englisch
> Thank you
> Sala
Thanx may be we can communicate in polish ?

[sala.hamil]

In english, mowmy po polsku, gawarim pa ruskij, parliamo italiano, parlons
francais, dicimus latina.....
No to wybieraj
)))))
Sala

po polsku, bez duzych liter...:)))

[Gość: ФДФ]

sala.hamil napisała:

> In english, mowmy po polsku, gawarim pa ruskij, parliamo italiano, parlons
> francais, dicimus latina.....
> No to wybieraj
> )))))
> Sala
..........................................

pzdr
ФДФ

MOGA BYC DUZE LITERY tez n/t

[drf]

nareszcie....!!

[Gość: kunce]

czy pamięta Pan Doktor z dzieciństwa przyjemniejszą zabawę niz zabawa w doktora?

..................zabawa w doktora

[drf]

Gość portalu: kunce napisał(a):

> czy pamięta Pan Doktor z dzieciństwa przyjemniejszą zabawę niz zabawa w
doktora
> ?
pamietam oczywiscie , proces poznania swiata ma swoje przyjemne strony...
...czy masz jakas koncepcje ?

[Gość: kunce]

w procesie poznawania świata ważna jest - jak sądzę - zarówno koncepcja, jak i
antykoncepcja.

co na to fakultet?

koncept czy antykoncept

[drf]

....fakultet zejdzie na hegle "...hihi"

[Gość: kunce]

oczywiście przez podobieństwo do "teza" i "antyteza".

mam nadzieję, że to hihi nie oznacza, iz fakultet spłaszczył moja myśl i
doszukiwał się skojarzeń bardziej fizjologicznej, a nie duchowej natury?

"hi...hi" to cytat...

[drf]

z helgi

wracając do tematu.

[Gość: kunce]

w zabawie w doktora należało uważać na małych chirurgów i stomatologów
(rzadnych zabiegów). Reszta specjalizacji wydaje sie nie zagrażac zdrowiu.

A drogi Doktor jakim lekarzem być lubił? czy zawsze lekarzem dusz (proszę sie
wygodnie położyć na kozetce, rozlużnic się, zamknąć oczi i powiedzieć, co...)

[drf]

Gość portalu: kunce napisał(a):

> w zabawie w doktora należało uważać na małych chirurgów i stomatologów
> (rzadnych zabiegów). Reszta specjalizacji wydaje sie nie zagrażac zdrowiu.
>
> A drogi Doktor jakim lekarzem być lubił? czy zawsze lekarzem dusz (proszę
sie
> wygodnie położyć na kozetce, rozlużnic się, zamknąć oczi i powiedzieć,
co...)............................


od dziecinstwa chcialem zostac astronomem ,astronautem albo stota z innej
galaktyki...

[Gość: kunce]

drf napisał:

> od dziecinstwa chcialem zostac astronomem ,astronautem albo stota z innej
> galaktyki...

chyba najłatwiej zostać astrologiem (a propos - spod jakiego Doktor znaku?)

znak panny n/t

[drf]

Jak chmury...

[drf]

"Jak chmury pojawiające się na pustym niebie, tak wszystkie koncepcje i myśli
zjawiają się w naszej wewnętrznej przestrzeni, a później znikają z powrotem w
pustce. "

duch czy antyduch ?

[drf]

Gość portalu: kunce napisał(a):

> oczywiście przez podobieństwo do "teza" i "antyteza".
>
> mam nadzieję, że to hihi nie oznacza, iz fakultet spłaszczył moja myśl i
> doszukiwał się skojarzeń bardziej fizjologicznej, a nie duchowej natury?

o ile znam fakultet to on zadnej wlasnej mysli jeszcze nie wymyslil a mimo
iz posiada tyle mozgowej materii ma swiadomosc wyrostka robaczkowego...

sen, brat śmierci skleja mi powieki

[Gość: kunce]

nie doczekam sie odpowiedzi na wszystkie nurtujęce mnie pytania i pewnie dzis
ich nie zadam.
sen, zdaniem starozytnych, to brat śmierci. A śmierć, zdaniem Freuda, to
siostra Erosa. Strasznie skomplikowane sa te rodzinne stosunki władców krainy
nieswiadomości.
Ciekawe, kogo dziś tam spotkamy?

do zobaczenia w twoim snie n/t

[drf]

Jak chmury pojawiające się na pustym niebie...
drf

dobry wieczór w naszej jawie

[Gość: kunce]

DrF, czy spotkaliśmy się w moim śnie? (niestety, mało pamiętam)

kunce.......naprawde NIC nie pamietasz ?

[drf]

www.anthonyhuntassociates.co.uk/eden_site_images_4.htm

jak przez mgłe....

[Gość: kunce]

coś jakby Eden w plastrze miodu...?

....i zawsze mozna wrocic do tego snu....

[drf]

i sobie siebie przypomiec w wyobrazeniach innych...

i tak już wkrótce zrobię

[Gość: kunce]

czy bycie istotą z innej planety to bycie obcym, czy bycie wyjątkowym?
(odpowiedź: "jedno i drugie" nie liczy się)

unikalnosc ale nie obcosc

[drf]

w koncu jestesmy wszyscy czescia tej samej rzeczywistosci...

dziwna z ciebie panna

[Gość: kunce]

"unikalność" to pojemne słowo - oznacza wartość rzadko spotykaną, niezwykłą.
Ale jednocześnie wywodzi się od - unikania.
Dziadziuś Freud powiedział by pewnie, że nie bez powodu posłużyłeś się właśnie
tym wyrazem.
Ale zaraz. Kto tu jest DrF? Weszłam w nie swoją rolę.

panny urodzone pod inna szerokoscia geograficzna..

[drf]

[Gość: kunce]

...a zatem co z tymi pannami?

roznia sie / wg astrologii

[drf]

a co do unikalnosci to masz racje bo jestesmy wirtualnie mniej orginalni...

[Gość: kunce]

ale nie jestem astrologiem, więc może masz racje.

drf napisał:

> a co do unikalnosci to masz racje bo jestesmy wirtualnie mniej orginalni...

nie zrozumiałam (Doktorze, to jakiś kompleks?)- czy chodzi o to ze my
(forumowicze, czy Ty i ja) w prawdziwym życiu jestesmy bardziej oryginalni niz
tutaj?

dobranoc kunce ....sen czeka

[drf]

Gość portalu: kunce napisał(a):

> ale nie jestem astrologiem, więc może masz racje.
>
> drf napisał:
>
> > a co do unikalnosci to masz racje bo jestesmy wirtualnie mniej orginalni..
> .
>
> nie zrozumiałam (Doktorze, to jakiś kompleks?)- czy chodzi o to ze my
> (forumowicze, czy Ty i ja) w prawdziwym życiu jestesmy bardziej oryginalni
niz
> tutaj?
zgadza sie

kunce.......sprawdz to jescze raz w dzisiejszym ..

[drf]

snie...postaraj sie zapamietac szczegoly,...to wazne...

a zatem... biegnę sprawdzać

[Gość: kunce]

...Eden w plastrze miodu...??? hmmm... do jutra.

SPAM.gazeta.pl n/t

[ur_soppa]

www.anthonyhuntassociates.co.uk/eden_site_images_5.htm

+++&# 9608;LEVO&# 9608;+++

[Gość: ∂∂∆∆∂∂]

\lp.gro.dls.www\\:ptth

.....................................

[Gość: ∆∆∆]

www.sld.org.pl/index.php?current_lang=polish&pid=18&f=1&id=77&cmd=show

ponownie dobry wieczór!

[Gość: kunce]

zaczynam cytatem:
JA -czy chodzi o to ze my (forumowicze, czy Ty i ja) w prawdziwym życiu
jestesmy bardziej oryginalni niz tutaj?
TY -zgadza sie

zastnawiające. Zwykle uważa się, ze takie środowiko jak forum daje mozliwość
sporej autokreacji (czyli świadomego oszukiwania na swój temat). Tu
prezentujemy się w najokazalszej pozie i szacie - jak na portretach w stylu
paradno-dworskim.
Dlaczego zatem uważasz, że - paradoksalnie - my tracimy? (my - czyli wszyscy?
czy tylko Ty i Twoja rozmówczyni?)

[Gość: Sala]

Nie ma to jak kreacja. Kreacja jako rzeczownik abstrakcyjny lub kreacja na
wieczór. Nieprawdaż?
Sala

[Gość: kunce]

to możliwe, ale drf zdaje się sądzić, że - parafrazując Tyu - najładniejsze
jest niewidzialne dla oczu - czyli to co pod kreacją...

zresztą zaczekajmy na jego jednoznaczną opinię w tej sprawie.

[Gość: Sala]

Najladniejsz jest .....
napisal Antoine de Saint Exuper'y
N'est ce pas?
Sala
PS. Grzebiac sie w zakamarkach wlasnej duszy predzej czy pozniej trafimy na
kratke pod ktora sa scieki.
A to kto napisal?
Czasem pod kreacja jest niewiele...
Albo nic ciekawego....

mea culpa!

[Gość: kunce]

weszłaś na forum, kiedy słynny watek Tyu z przesłaniem z Małego Księcia
(najważniejsze jest niewidzialne dla oczu) stał sie juz historią, ale historią
znaczącą (ponad 600 wpisów, wiekszość wypowiedzi naprawdę wartościowych).
Dlatego mówiłam o parafrazowaniu Tyu, czego nie mogłas zrozumieć... sorki.
Pod kreacja czasami jest manekin. Drf zdaje sie jednak wierzyć (tak to
odbieram), że błahe rozmowy mogą nie oddawac naszej głębi (???)

[Gość: Sala]

no tak nawet na Aquanecie jest Row Marianski.
))

..............................TAJEMNICA GLOBALIZMU

[Gość: drf]

www.anthonyhuntassociates.co.uk/eden-project.htmhttp://www.aidomes.com
www.domehomes.com/

TAJEMNICA GLOBALIZMU poprawiona....

[Gość: drFröjd]

Gość portalu: drf napisał(a):

www.anthonyhuntassociates.co.uk/eden-project.htmhttp://www.aidomes.com
www.domehomes.com

Terraforming System

[drf]

easyweb.easynet.co.uk/~robodyne/stellar/teraform.htm

::::::::::::::::::::::::::::::::::::::::::::::::::

[Gość: ::::::::::::::::::]

www.grunch.net/synergetics/images/grunch.gif

...jest jak pióro pawia

[Gość: kunce]

każdy człowiek, kiedy odkrywa swoją prawdziwą naturę, przełamuje całą ciemność,
negatywność, konceptualne myślenie. Jest to jak odkrycie przejrzystego nieba
bez żadnych chmur.

Ba, czy na pewno duchowy lazur jest piękniejszy od zmiennej gry obłoków?

..........................czy lubisz kasze manną ?

[drf]

Gość portalu: kunce napisał(a):

każdy człowiek, kiedy odkrywa swoją prawdziwą naturę, przełamuje całą ciemność,
negatywność, konceptualne myślenie. Jest to jak odkrycie przejrzystego nieba
bez żadnych chmur.
Ba, czy na pewno duchowy lazur jest piękniejszy od zmiennej gry obłoków?
-----------------------------------------------------------
www.dailyzen.com/http://academic.bowdoin.edu/zen/intro_template.shtml?ryoan

czy lubisz kasze manną ?

koany zenu...?

[Gość: drf]

academic.bowdoin.edu/zen/intro_template.shtml?ryoan
manna ducha ?
pzdr
drf

[Gość: kunce]

nie. Zmuszana w dzieciństwie wymiotowałam w talerzyk - nie byłam w stanie jej
przełkąć.
Nie przepadam za potrawami na mleku - toleruję je tylko w kawie.

PS. nie jestem w stanie otworzyć ostatniej strony www. (?)

sorry...linki sie skleily /tak jak kasza...

[Gość: drf]

academic.bowdoin.edu/zen/Garden.scgi?GardenID=5&ViewID=82

[Gość: kunce]

otworzyło się. Jakiś czas spędziłam w ogrodach.
"O, wiśnio górska! Wzajem sobie współczujemy. Moja samotność bowiem całkiem nie
jest odmienna od samotności kwiatów" pisał smutno mnich Gyóson w XII w.

A jakaż samotność w ogrodach? Tak jak w wielkim mieście ludzie, tak rośliny
towarzyszą sobie na zbyt ciasnej przestrzeni i muszą urozmaicać sobie życie.
To krzepiące.
Cholera, staję się sentymentalna. Sorki. Nie odsyłaj mnie wiecej na łono natury.

PROBA MIKROFONU

[Gość: code©]

channels.real.com/vram/single?programs=181&tcode=181

NIC TO NIKOGO nie OBCHODZI !!!!

[Gość: NIKT©]

a moze obchodzi...???

__________________________________________dziekuje

[Gość: Testש]

<b> ש

# Title Name: Main Author, Creator, etc. Full Title Date
[ 1 ] NLP & Imagination : Grundannahmen, Methoden, Möglichkeiten und
Grenzen / Weerth, Rupprecht, 1960- NLP & Imagination : Grundannahmen,
Methoden, Möglichkeiten und Grenzen / Rupprecht Weerth ; Vorwort, Jürgen
Kriz. 1992
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
BF637.N46 W44 1992

[ 2 ] NLP & Imagination II : die Untersuchung zum Buch, Daten & Fakten /
Weerth, Rupprecht, 1960- NLP & Imagination II : die Untersuchung zum Buch,
Daten & Fakten / Rupprecht Weerth. 1993
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
BF637.N46 W43 1993

[ 3 ] NLP alert NLP health labor relations alert / prepared by the law
firm of Jackson, Lewis, Schnitzler & Krupman. 1981
ACCESS:
Law Library Reading Room (Madison, LM201) CALL NUMBER:
KF3580.H4 A134

[ 4 ] NLP at work : the difference that makes a difference in business /
Knight, Sue. NLP at work : the difference that makes a difference in
business / Sue Knight. 1995
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
BF637.N46 K55 1995

[ 5 ] NLP for trainers : communicating for excellence / Alder, Harry. NLP
for trainers : communicating for excellence / Harry Alder. 1996
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
HF5549.5.T7 A45 1996

[ 6 ] NLP für Profis : Glaubenssätze & Sprachmodelle / Jochims, Inke. NLP
für Profis : Glaubenssätze & Sprachmodelle / Inke Jochims. 1995
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
BF637.N46 J63 1995

[ 7 ] NLP health labor relations alert NHP health labor relations alert /
prepared by the law firm of Jackson, Lewis, Schnitzler & Krupman. 198u
ACCESS:
Law Library Reading Room (Madison, LM201) CALL NUMBER:
KF3580.H4 A134

[ 8 ] NLP procedure SAS/OR technical report : the NLP procedure. 1997
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
T57.8 .S27 1997

[ 9 ] NLP solutions : how to model what works in business and make it work
for you / Knight, Sue. NLP solutions : how to model what works in business and
make it work for you / Sue Knight. 1999
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
HF5549.5.T7 K617 1999 Overflow

[ 10 ] NLP : tekhniki rossyp´iu / Gorin, Sergei. NLP : tekhniki rossyp´iu /
Sergei Gorin. 1999
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:


[ 11 ] NLP : the new technology of achievement / NLP : the new technology
of achievement / NLP Comprehensive Training Team ; edited by Steve Andreas and
Charles Faulkner ; contributing authors, Steve Andreas ... [et al.]. 1994
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms CALL NUMBER:
BF637.N46 N57 1994

[ 12 ] NLP und Systemtheorie Büschges-Abel, Winfried. Zur
konstruktivistischen Begründung eines am neurolinguistischen Programm
orientierten Handlungskonzeptes bei Lernstörungen : ein Theorieentwurf mit
ausgewählten Fallbeispielen / Winfried Büschges-Abel. 1997
ACCESS:
Jefferson or Adams Bldg General or Area Studies Reading Rms

ש

<b>

[Gość: Sala]

NLP....
co o tym myslicie ?

a gdyby tak zacząć od nowa?

[Gość: kunce]

[Gość: kunce]

tylko co to znaczy: zacząć od nowa?

[Gość: Miriam]

Gość portalu: kunce napisał(a):

> tylko co to znaczy: zacząć od nowa?

co to znaczy: co to znaczy?
zaczynać od nowa? zaczynać czyli robić coś od początku? jak mozna robić coś "od
poczatku od nowa"? Oopsss. Przydałyby się koany. Jeden. Nie przychodzi mi żaden
do głowy i to jest moje zen przedsenne.

Niech wypłynie sobie...

nagroda dla uczestnikow dyskusji !!!

[agora2]

ps niespodzianka !!!

pss dla nas tez

pzdr
dyrektor

[Gość: kunce]

niespodzianka?

dla mnie manna.

dlaczego nie przepiórki?

..................sala cie szuka QnCe

[rabin3]

www.jta.org/page_view_story.asp?intarticleid=11724&intcategoryid=5



Roger Pic

Marcel Marceau as Bip.


PROFILE
Marcel Marceau deals with WWII
by channeling memories into mime
By Tom Tugend



LOS ANGELES, Aug. 18 (JTA) — On his Internet site, Marcel Marceau’s biography
begins in 1946, when he enrolled in a theater arts school in Paris.
Marceau, whose nickname as “the world’s greatest mime” is so universal that it
seems part of his name, was then 23 years old. What happened during those
formative years influenced his career and may be the most dramatic chapter of
his life.

The artist, who recently appeared here, was born Marcel Mangel, the son of a
kosher butcher with socialist leanings, in the French city of Strasbourg, near
the border with Germany.

With the Nazi conquest of France in 1940, Marcel and his older brother Alain
escaped to the city of Limoges, where he studied decorative arts.

The training proved valuable two years later, when the brothers joined the
French Resistance, and Marcel was put to work forging new identity cards for
young Frenchmen trying to avoid the German forced labor draft.

To hide their Jewish backgrounds, Marcel created IDs for his brother and
himself, adopting the last name of Marceau, made famous by a general who
fought in the French Revolution.

In 1943, at the initiative of a cousin, young Marcel joined a ring for
smuggling Jewish children out of France and into Switzerland.

“I went disguised as a Boy Scout leader and took 24 Jewish kids, also in scout
uniforms, through the forests to the border, where someone else would take
them into Switzerland,” Marceau recalled during a recent interview.

He undertook the perilous journey three times, helping to save more than 70
children.

Marceau moved to Paris after its liberation in 1944 and joined the French
army. Because of his knowledge of English, he was attached as a liaison
officer to Gen. George Patton’s Third Army and there scored his
first “professional” success.

“I entertained the GIs in pantomime and my first ‘review’ was in the U.S. Army
paper ‘Stars and Stripes,’ ” he says.

At war’s end, Marceau returned to his native Strasbourg.

“Our house was empty, but all the furniture had been stolen,” he recalls.

He also learned that his father had been deported in 1944 and murdered in
Auschwitz.

The artist later incorporated this experience in one of his most elaborate
sketches, “Bip Remembers.”

In it, says Marceau, “I go back in memory to my childhood home, how my father
took me on a carousel, I show life and death in war, I show Hitler and waves
of soldiers being mowed down by machine guns.”

“Bip Remembers” is the only performance in his vast repertoire that
consciously draws on his childhood experiences.

“Bip is not a Jewish character,” Marceau says. “I respect our history and
suffering and I am sure that the fact I was born a Jew and was in the
underground has had an influence. But in my art I belong to the world, beyond
religion, to Jews, Christians and even Muslims.”

He expresses whatever religious feelings he has in his “Creation of the World”
act, based on Genesis.

“When I was once performing in America, 35 priests came to see ‘Creation of
the World’ and then asked me, ‘Are you religious?’ ” Marceau says. “I
answered, ‘I do not practice religion but when I do ‘Creation of the World,’
God enters in me.’ ”

Marceau has performed in Israel three times, first in 1949 and most recently
in 1995.

He is currently reading David Shipler’s “Arab and Jew: Wounded Spirits in a
Promised Land,” and insists, “We have to find peace.”

He is also concerned about a surge of anti-Semitic incidents in his native
France, but is certain that “we will overcome it.”

He takes confidence from the response of France’s young people to the recent
presidential bid by extreme right winger Jean-Marie Le Pen.

“The young people came out in the streets in opposition,” Marceau says. “I am
sure fascism will not succeed in France.”

Marceau’s face, without Bip’s white makeup, has naturally aged, but his body
is still taut and agile at 79.

“As time goes on, my art deepens,” he says. “I know I will die some day, but
until then I will continue to work with all my power.

“What counts for me now is humanity,” he says. “We must have peace — even with
Islam — or we will be destroyed.”

[sala.hamil]

PRZECZYTALAM.
PAX....
TAKIE PIEKNE SLOWO, TAK RZADKO SPOTYKANE...
nawet miedzy dwojgiem najblizszych sobie osob...
wiesz rebe to trudne slowo :
nie do wymowienia
ale do przelkniecia....

--------------------AQUANET------------------

[drf]

www.nie.com.pl/info_d.php?id=4

[Gość: ©]

The Next Generation

Ž¿–âƒR�[ƒi�[

�V‚½‚ÈŽ¿–â‚̃��[ƒ‹‚ª‰½’Ê‚©“Í‚«‚Ü‚µ‚½�B�¥”ñŠF—l‚¨“š‚¦‚¨‘Ò‚¿‚µ‚Ä‚Ü‚·�I�I


-------------------------------------------------------------------------------
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Star Trek‚É‚¨‚¢‚Ä�A�u‚±‚ê‚Í‚È‚ñ‚ÌŽ–‚¾‚낤�v‚Æ‹^–â‚ÉŽv‚¤Ž–‚Í‚½‚­
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[ƒ‹‚àŽó‚¯•t‚¯‚Ä‚¨‚è‚Ü‚·�B

[e-mail]


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[zupa_w_proszku]

www2.gazeta.pl/forum/794674,30353,794652.html?f=50&w=2781300&a=2791060

Do IIIII

[Gość: Sala]

Na pomoc...........
Na pomoc...
Au secours!!!!!!!
Help!

|||||||||||||||||||||||||||||||oD IIIII |||||||||

[rosolek]

prosze sie skoncentrowac na solar plexus i obserwowac dlugosc wdechu i wydechu
obliczyc srednia dzienna i podzielic przez ilosc dotychczasowych dni zycia

powinno byc wdech 7 sek wstrz 11 oddech 13

funkcjonuje na 100%

[sala.hamil]

Gazeta.pl > Forum > Aktualności Poniedziałek, 26 sierpnia 2002

Kraj
cmentarz żydowski w w-wie-wstyd panowie
[e-mail]

[rabin3]

sala.hamil napisała:

> Gazeta.pl > Forum > Aktualności Poniedziałek, 26 sierpnia 2002
>
> Kraj
> cmentarz żydowski w w-wie-wstyd panowie
> [e-mail]

co na to powiedza w NY ?
szalom sala

............................. |====> AQUANET<====|

[zupagrzybowa]

WWW.MESZUGE.NET

[Gość: Sala]

Co do nagrody, to po pierwsze nie ladnie jest sobie robic jaja z tych co np.
nie maja pieniedzy.
))
A moze tu tacy sa.

[zupagrzybowa]

masz racje Sala
jak sie mowi o pieniadzach to konczy sie humor
ale tak byc nie musi
)))
ps co sie dzieje na forum ,
nastepna rewolucja ?
pzdr

LATAJACY UNIWERSYTET na FORUM

[drf]

www.acceleratedchange.com/cgi-bin/dcforum/dcboard.cgi
www.acceleratedchange.com/cgi-bin/dcforum/dcboard.cgi?az=list&forum=DCForumID6&conf=DCConfID2

www.acceleratedchange.com/dcforum/DCForumID6/1018.html#2

LATAJACY UNIWERSYTET na FORUM

[Gość: רשנן3]

DATA
komputerJiddish dla prOgramistow

[verbal.kint]

nie działa mi

POLSKO NA TERAPIE !!!

[drf]

rabaty grupowe

[ihve]

popieram

[Gość: :::©©:::]

www2.gazeta.pl/forum/794674,30353,794652.html?f=50&w=455804

SWIAT NA TERAPIE !!! n/t

[datsh]

[Gość: ©]

www.urantia.org/detail.html

Assimilation and Its Discontents

[drf]

Book Review

Assimilation and Its Discontents


-------------------------------------------------------------------------------
-
Assimilation and Its Discontents. By Barry Rubin. New York: Times Books, 1995.
xvi + 333 pp. $25.00.
The process of assimilation Barry Rubin defines as "seeking integration in a
larger society and increasingly taking one's ideas and customs from it";
and "the ultimate result" has taken the form of "conversion, intermarriage, or
fully entering another nation or ideological framework" (xiv). The inferiority
of Judaism to Christianity is presumed; and allegiance is denied to "a people
bound together" in the Diaspora "by a culture, ideology, and set of mutual
obligations creating a community consciously resolute to preserve its
solidarity" (5). Treating Jewishness as a source of shame, an infirmity that
had to be overcome, "those who accepted negative stereotypes of their people
tried to dissociate themselves or disprove this image through personal
achievement, patriotism, conformity, and selflessness" (117). Intellectuals in
particular found it hard to say the Sh'ma loud--and say it proud, since
Judaism had failed to match the aesthetic or spiritual power that Christianity
projected; civilization had been born in Athens and Rome but not in Jerusalem.
The desire to become terminal Jews was often nurtured for the sake of the
children, to spare them the stigma, which is why the trajectory is that of
generational declension. "The meaning of being a Jew was defined ever [End
Page 276] downwards," Rubin writes, "from people to religion, from religion to
ethnicity, and then to merely being an outsider, a meaningless model for those
now fully integrated into society" (182).

But European history would play a nasty trick on the assimilationists. They
tried desperately to discredit the antisemitic accusation that "clannishness"
made Jews dubious material for citizenship in the nation-states that emerged
after the French Revolution. But when Jews did integrate themselves into the
economy and society, conspicuous success bred resentment, envy and eventually
murderous hatred, driven by the "essentialist" fear that Jews were
inassimilable after all, having more in common with their fellow Jews than
with their fellow citizens. Even Jews who rejected a blind patriotism failed
to erase their own distinctiveness, since no one else was "so eager to replace
religion, nation, and self-interest with a cult of altruism, objectivity, and
humanism. Professing universalist humanism was an assimilationist strategy, a
way Jews could be included without being mentioned" (227). But because only
they tended to champion such virtues, because "no other group produced so many
people extolling neutrality or self-criticism as proof of even-handedness"
(237), this minority remained conspicuous, a fate that the assimilationist
strategy was designed to prevent. Who else would present themselves
as "cosmopolitan humanists"?

Persistent bigotry might give refresher courses in Jewish identity. During a
meeting in Berlin in 1890, the Russian Marxist Alexander Helphand proclaimed
that "even the manufacture of my coat demonstrates the international character
of the world": the wool had been spun from sheep that had grazed in Turkey;
Lodz workers had done the weaving; the buttons had been made in Germany; the
thread had come from Austria. This paean to brotherhood was interrupted by the
Zionist tribune Nachman Syrkin: "And the rip in your sleeve comes from the
pogrom in Kiev!" (quoted on p. 142). After devoting a chapter to the Marxist
revolutionaries, the author concludes: "Blinded by their own ideology, such
radical Jewish thinkers saw everyone else's ideas--but not their own--as
products of false consciousness originating from one's position in society"
(149).

In making his case, Rubin ranges widely and ingeniously across two centuries
and two continents; Assimilation and Its Discontents stretches from the salons
of Berlin during the Napoleonic upheavals to the post-Communist Poland of
Jerzy Urban and Adam Michnik. Since the modernization that ripped across
Jewish communities exerted its most poignant impact in Germany,
its "stepchildren" are paid special attention: Moses Mendelssohn, Rachel
Varnhagen, Ludwig Börne, Heinrich Heine, Hermann Cohen, Walter Rathenau, Jakob
Wasserman, Walter [End Page 277] Benjamin, plus the Austrian branch in Arthur
Schnitzler and Otto Weininger and the Bohemian branch in Franz Kafka and Franz
Werfel. This book is manifestly influenced by Gershom Scholem's sense that the
vaunted German-Jewish dialogue was really a monologue, with the Jews speaking
mostly to themselves. Rubin's stress is upon the costs of integration rather
than its achievements, the losses rather than the gains. He also tends to
minimize features of Jewish identification that might have persisted,
downplaying or completely ignoring, for example, the Zionist sympathies and
activities of Namier, Koestler, Arendt and Einstein. Yet the book is not
unmodulated, since Rubin's cast of characters also includes those who became
disenchanted with assimilation and who found their way back to their Jewish
origins (from Kafka and Freud to Rosenzweig).

That the establishment of civil society ravaged individual identity as well as
communal cohesion, and that the yearning for national inclusion produced
neurosis and delusion and denial and self-hatred are not likely to produce
astonishment. The "epistemic community" likely to read Rubin's book will not
resemble the folks shown on television shrieking with surprise upon winning
publishers' sweepstakes. Yet Assimilation and Its Discontents is nevertheless
consistently interesting, perhaps because Rubin is so omnivorous in tracing
how resolutely the disappearing acts were tried. By honing in on so many
biographical and psychological dimensions of the tactics of assimilation, he
has produced a surprisingly fresh book (although, as a specialist in Middle
Eastern politics, he is rather far from his normal line of work). Drawing
mostly upon autobiographies, biographies and novels as well as scholarly
studies, Rubin tends to highlight creative figures and intellectuals, who were
more likely than business people or statesmen to have registered some trace of
their fears, doubts, anguish and ambitions. In the roughly three chapters
covering the United States, he relies heavily on fiction (such as Philip
Roth's) and comedy (the routines of Lenny Bruce, the films of Woody Allen) to
portray those (in the phrase of Bob Dylan, another assimilated Jew whom Rubin
quotes) "bent out of shape by society's pliers." Perhaps because
assimilationists rarely made programmatic statements or tried to call
attention to themselves by rationalizing what they were doing, evidence is
somewhat elusive. That may be why Rubin's method could be called bricolage; he
picks up stray pieces and arranges them in apparently random fashion, giving
the impression of such slack organization that perhaps not even the author
could be certain where particular biographical subjects belong.

Anyone traversing such vast and diverse terrain inevitably stumbles, though
remarkably few errors seem to mar Assimilation and Its Discontents. [End Page
278] Several stem from Rubin's failure to treat the definition of a Jew as
problematic. Admittedly this conundrum of who is a Jew may be insoluble, but
in this book it is under-theorized. Half-Jews like Theodor Adorno and Adrienne
Rich, for example, are taken for Jews without any rationale for doing so.
Sometimes non-Jews like Karl Kautsky, Margarete Buber-Neumann and Jürgen
Habermas are taken for Jews. Sometimes Jews like Jack Benny's wife, Mary
Livingston, or Simone Weil (who never formally converted to Roman Catholicism)
are

[Gość: Sala]

qqN A ECRIT UNE NOTE.
uNE MAUVAISE NOTE.
JE LE SAIS.
Je connais cette personne.
On peut ecrire des notes contre des collegues?
Avec lesquels on travaille?
La premiere lettre de l'homme qui a ecrit cette fameuse note, c'est "DOUBLE
VAIS"
Pourquoi?Pourquoi?
On peut punir qqn mais il faut bien choisir le methode.
IIIII
Tu sais j'ai faim...je n'ai rien.
Je peux le supporter mais je ne peux pas permetrre de faire qqch de mal a qqn
qui est AIME par moi.
Tu sais la chanson Quand on a que l'amour?
Je t'embrasse
Sala

[Gość: רשנן3]

tycho.usno.navy.mil/gif/moons/m290.gif

IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII

[drf]

www.usafreedomcorps.gov/

IIIIIIIIIIIIIIIIII()IIIIIIIIIIIIIIIIIII

[Gość: NLP]

http://www.us-israel.org/jsource/Holocaust/hitler.html




Adolf Hitler
(1889-1945)


--------------------------------------------------------------------------------

Founder and leader of the Nazi Party, Reich Chancellor and guiding spirit of
the Third Reich from 1933 to 1945, Head of State and Supreme Commander of the
Armed Forces, Adolf Hitler was born in Braunau am Inn, Austria, on 20 April
1889. The son of a fifty-two-year-old Austrian customs official, Alois
Schickelgruber Hitler, and his third wife, a young peasant girl, Klara Poelzl,
both from the backwoods of lower Austria, the young Hitler was a resentful,
discontented child. Moody, lazy, of unstable temperament, he was deeply hostile
towards his strict, authoritarian father and strongly attached to his
indulgent, hard-working mother, whose death from cancer in December 1908 was a
shattering blow to the adolescent Hitler.

After spending four years in the Realschule in Linz, he left school at the age
of sixteen with dreams of becoming a painter. In October 1907 the provincial,
middle-class boy left home for Vienna, where he was to remain until 1913
leading a bohemian, vagabond existence. Embittered at his rejection by the
Viennese Academy of Fine Arts, he was to spend "five years of misery and woe"
in Vienna as he later recalled, adopting a view of life which changed very
little in the ensuing years, shaped as it was by a pathological hatred of Jews
and Marxists, liberalism and the cosmopolitan Habsburg monarchy.

Existing from hand to mouth on occasional odd jobs and the hawking of sketches
in low taverns, the young Hitler compensated for the frustrations of a lonely
bachelor's life in miserable male hostels by political harangues in cheap cafes
to anyone who would listen and indulging in grandiose dreams of a Greater
Germany.

In Vienna he acquired his first education in politics by studying the demagogic
techniques of the popular Christian-social Mayor, Karl Lueger, and picked up
the stereotyped, obsessive anti-Semitism with its brutal, violent sexual
connotations and concern with the "purity of blood" that remained with him to
the end of his career. From crackpot racial theorists like the defrocked monk,
Lanz von Liebenfels, and the Austrian Pan-German leader, Georg von Schoenerer,
the young Hitler learned to discern in the "Eternal Jew" the symbol and cause
of all chaos, corruption and destruction in culture, politics and the economy.
The press, prostitution, syphilis, capitalism, Marxism, democracy and pacifism--
all were so many means which "the Jew" exploited in his conspiracy to undermine
the German nation and the purity of the creative Aryan race.

In May 1913 Hitler left Vienna for Munich and, when war broke out in August
1914, he joined the Sixteenth Bavarian Infantry Regiment, serving as a despatch
runner. Hitler proved an able, courageous soldier, receiving the Iron Cross
(First Class) for bravery, but did not rise above the rank of Lance Corporal.
Twice wounded, he was badly gassed four weeks before the end of the war and
spent three months recuperating in a hospital in Pomerania. Temporarily blinded
and driven to impotent rage by the abortive November 1918 revolution in Germany
as well as the military defeat, Hitler, once restored, was convinced that fate
had chosen him to rescue a humiliated nation from the shackles of the
Versailles Treaty, from Bolsheviks and Jews.

Assigned by the Reichswehr in the summer of 1919 to "educational" duties which
consisted largely of spying on political parties in the overheated atmosphere
of post-revolutionary Munich, Hitler was sent to investigate a small
nationalistic group of idealists, the German Workers' Party. On 16 September
1919 he entered the Party (which had approximately forty members), soon changed
its name to the National Socialist German Workers' Party (NSDAP) and had
imposed himself as its Chairman by July 1921.

Hitler discovered a powerful talent for oratory as well as giving the new Party
its symbol--the swastika--and its greeting "Heil!." His hoarse, grating voice,
for all the bombastic, humourless, histrionic content of his speeches,
dominated audiences by dint of his tone of impassioned conviction and gift for
self-dramatization. By November 1921 Hitler was recognized as Fuhrer of a
movement which had 3,000 members, and boosted his personal power by organizing
strong- arm squads to keep order at his meetings and break up those of his
opponents. Out of these squads grew the storm troopers (SA) organized by
Captain Ernst Rohm and Hitler's black-shirted personal bodyguard, the
Schutzstaffel (SS).

Hitler focused his propaganda against the Versailles Treaty, the "November
criminals," the Marxists and the visible, internal enemy No. 1, the "Jew," who
was responsible for all Germany's domestic problems. In the twenty-five-point
programme of the NSDAP announced on 24 February 1920, the exclusion of the Jews
from the Volk community, the myth of Aryan race supremacy and extreme
nationalism were combined with "socialistic" ideas of profit-sharing and
nationalization inspired by ideologues like Gottfried Feder. Hitler's first
written utterance on political questions dating from this period emphasized
that what he called "the anti-Semitism of reason" must lead "to the systematic
combating and elimination of Jewish privileges. Its ultimate goal must
implacably be the total removal of the Jews."

By November 1923 Hitler was convinced that the Weimar Republic was on the verge
of collapse and, together with General Ludendorff and local nationalist groups,
sought to overthrow the Bavarian government in Munich. Bursting into a beer-
hall in Munich and firing his pistol into the ceiling, he shouted out that he
was heading a new provisional government which would carry through a revolution
against "Red Berlin." Hitler and Ludendorff then marched through Munich at the
head of 3,000 men, only to be met by police fire which left sixteen dead and
brought the attempted putsch to an ignominious end. Hitler was arrested and
tried on 26 February 1924, succeeding in turning the tables on his accusers
with a confident, propagandist speech which ended with the prophecy: "Pronounce
us guilty a thousand times over: the goddess of the eternal court of history
will smile and tear to pieces the State Prosecutor's submission and the court's
verdict for she acquits us." Sentenced to five years' imprisonment in Landsberg
fortress, Hitler was released after only nine months during which he dictated
Mein Kampf (My Struggle) to his loyal follower, Rudolf Hess. Subsequently
the "bible" of the Nazi Party, this crude, half-baked hotchpotch of primitive
Social Darwinism, racial myth, anti-Semitism and lebensraum fantasy had sold
over five million copies by 1939 and been translated into eleven languages.

The failure of the Beer-Hall putsch and his period of imprisonment transformed
Hitler from an incompetent adventurer into a shrewd political tactician, who
henceforth decided that he would never again confront the gun barrels of army
and police until they were under his command. He concluded that the road to
power lay not through force alone but through legal subversion of the Weimar
Constitution, the building of a mass movement and the combination of
parliamentary strength with extra-parliamentary street terror and intimidation.
Helped by Goering and Goebbels he began to reassemble his followers and rebuild
the movement which had disintegrated in his absence.

In January 1925 the ban on the Nazi Party was removed and Hitler regained
permission to speak in public. Outmaneuvering the "socialist" North German wing
of the Party under Gregor Strasser, Hitler re-established himself in 1926 as
the ultimate arbiter to whom all factions appealed in an ideolog

IIIIIIIIIIIIIIIIII()IIIIIIIIIIIIIIIIIII

[salomon3]

www.idf.il/newsite/english/034.stm

The Al-Aqusa Martyrs Brigades: Nabil Amar is a Traitor. Terror Attacks within
the State of Israel Will Continue

The Al-Aqusa Martyrs Brigades, the military wing of the Fatah organization, is
calling Nabil Amar, a senior member of the Palestinian Authority, and other
senior Palestinians who have recently criticized Arafat, "traitors who
cooperate with Israel". The Al-Aqusa Martyrs Brigades stressed that the armed
battle against Israel will not stop and terror attacks within the State of
Israel will continue.

This is a translation of the declaration published by the Al-Aqusa Martyrs
Brigades on 23 September 2002:

Our brave people At this moment of truth, while our people, and all the groups
it consists of, stand united by the leader [Arafat]'s side, there is one group
of middlemen and agents that is watching us and trying to force an alternative
leadership upon us. They do this in order to solve the Palestinian problem, by
advance planning with the Americans and the Israelis, who gave legitimacy to
the continuation of the occupation [of the Palestinian land]. They cooperated
with the occupation and made plans to wipe out the brave and noble fighters
who are protecting our independent decision-making. Those who are called 'an
alternative' have became 'a third side' and do not play any part in the
Palestinian battle. On this point, we wish to emphasize that we have no other
leader apart from the leaders who are currently dealing with our problems and
with the current events concerning our people in this highly decisive period.




We have no other leadership apart from the warrior leadership� from the point
of view of real and true belief in the battle, we wish to say to all the
conspirators, such as Nabil Amar and his group of traitors who are seeking to
create an alternative leadership, that their schemes will not be realised. We
want to emphasize at this point, our right to armed battle in every way
possible and to strike at the Zionist targets and the Zionist territory [the
land of the State of Israel]. Our people have no other choice but the way of
legitimate battle and gathering around the leadership and the symbol, which is
Yaser Arafat�
The Al-Aqusa Martyrs Brigades warns all those who have chosen to scorn the
achievements of the Palestinian people, led by the national and historic
leadership.

The Al-Aqusa Martyrs Brigades take it upon themselves to fulfill the mission
of resistance, and to make dubious the opposition within the Palestinian
Authority and within the Fatah [to Arafat] which has been denounced by the
entire Palestinian People.

The Al-Aqusa Martyrs Brigades - Say and do. Promise and fulfill.

23 September 2002

[Gość: _:_]

www.webkultur.com/piast/web3sr3.gif

[sanatorium_psychiatryczne]

www.expressen.se/

[sala.hamil]

Forum Humorum.Gazeta Wyborcza
Terapia smiechem.
Warto. Mozna sie dotlenic, rozkurczyc wszystkie miesnie, poniesc poziom
endorfin.Pozatym chyba warto wiedziec z czego sie ludzie w takich czasach
smieja.
Ja np. uwielbiam serie o tym kogo gral Tichonow...
A oto moj jeden z ulubionych:
T.idzie nad rzeke. a tam siedza wedkarze. O wedkarze - pomyslal T.
O pulkownik Isajew - pomysleli wedkarze.

Albo :
T. mial isc w umowione miejsce. Poszedl i zaraz uciekl.
Dlaczego ? Na parapecie staly 24 zelazka znak wpadki.

A to z pomaranczami ? Znacie?
Pozdrawiam w calkiem przyzwoitym humorze

Forum Humorum

[datsh]

www2.gazeta.pl/forum/790620,30353,790602.html?f=384

meForum

[Gość: N L P]

www.meforum.org/

Drogi Doktorze! Pobawmy się w listonosza!

[Gość: kunce]

Dear DrF,
czy byłby Pan tak uprzejmy i wyświadczył mi drobną przysługę? Proszę podjąć się
misji przekazania Jubilatowi nie zbyt dużej i wcale nie ciężkiej przesyłki:
kilku ciepłych słów. To życzenia, dość banalne ale szczere: przede wszystkim
dużo radości (a więc dużo powodów do radości). Dobra rozmaitego.
Zdrowia, pogody, przyjaciół (nie musi być wielu, ale prawdziwych), sukcesów i
nieustajacej nadziei. A także pozostałych dwu cnut teologicznych (pamięta
Doktor - WNM?).
Z uściskami dla Jubilata
kreśli się Pańska
QNC

[Gość: drf]

Gość portalu: kunce napisał(a):

> Dear DrF,
> czy byłby Pan tak uprzejmy i wyświadczył mi drobną przysługę? Proszę podjąć
się
>
> misji przekazania Jubilatowi nie zbyt dużej i wcale nie ciężkiej przesyłki:
> kilku ciepłych słów. To życzenia, dość banalne ale szczere: przede wszystkim
> dużo radości (a więc dużo powodów do radości). Dobra rozmaitego.
> Zdrowia, pogody, przyjaciół (nie musi być wielu, ale prawdziwych), sukcesów
i
> nieustajacej nadziei. A także pozostałych dwu cnut teologicznych (pamięta
> Doktor - WNM?).
> Z uściskami dla Jubilata
> kreśli się Pańska
> QNC
>
dziekuje w imieniu Jubilata
ktory zaszokowany znajduje sie obecnie
w M3 /najblizsza nam galaktyka/
M do 3 potegi
drf

[klakier01]

Otoz to
Zgadzam sie!
Braaawo!!!!!

Drogi Doktorze! Pobawmy się w listonosza!

[Gość: <:>]

Skrzynka kontaktowa?

[Gość: kunce]

hasło:

<Drogi Doktorze!>

odzew:

............
?

[ihve]

Gość portalu: kunce napisał(a):

> hasło:
>
> <Drogi Doktorze!>
>
> odzew:
>
> ............
> ?

__________________________

odzew : < Nawzajem!>

computerJiddish©

[Gość: ©]

www2.gazeta.pl/forum/794674,30353,794652.html?f=50&w=3163398&a=3163727

[zupagrzybowa]

www.123cam.com/site.php?site=http://www.geocities.co.jp/MotorCity/6004/hama.html


�¦‚±‚±‚ÅŒöŠJ‚µ‚Ä‚¢‚é‰æ‘œ‚Í�A�_“Þ�쌧‰¡•lŽs’†‹æŽR‰º’¬‚É‚ ‚鉡•lŽR‰ºŒö‰
€•t‹ß‚Å�A‚P•ª’PˆÊ‚ÉŽB‰e‚³‚ê‚Ä‚¢‚é‰æ‘œ‚Å‚·�B‰æ‘œ‚ÌŽB‰
e‚Æftp‚É‚æ‚鎩“®�X�V‚ɂ‚¢‚Ä‚ÍListCam V2.08e‚ð—˜—p‚³‚¹‚Ä‚¢‚½‚¾‚«‚Ü‚µ‚½�Bm(_ _)
m�@for i-mode

[szpilberg]

www.123cam.com/site.php?site=http://www.sizenken.biodic.go.jp/pc/live/cgi-bin/live_main.cgi?camera=13


www.123cam.com/site.php?site=http://www.ntt-west.co.jp/yamaguchi/wnn-c/live/java.htm

[Gość: 24]

Ja miec duza prosba. Czy wy moc wytraszyc chude M. ?Ja go nie moc zlokalizowac.
Bo Sale teskni bu.....

:------------------QNC--------------------:

[Gość: רשנן3]

community.webshots.com/photo/11874103/16310073gORpxBLTsA

[Gość: kunce]

Gość portalu: רשנן3 napisał(a):

> <a
href="community.webshots.com/photo/11874103/16310073gORpxBLTsA"target
> ="_blank">community.webshots.com/photo/11874103/16310073gORpxBLTsA</a>

dziękuję

a przy okazji pytanie dot. innego linku:
w którym roomie ma Doktor swój gabinet?

:------------------QNC--------------------:

[Gość: ©]

pub1.bravenet.com/forum/fetch.php?id=9807703&usernum=59676520

(o)(o)(o)(o)(o) kóltóra i sztóka (o)(o)(o)(o)(o)

[Gość: ΨΨΨΨΨΨΨ]

My Sławianie lubim sielanki i kefir...

www.ichtroje.pl/

::(o)(o)(o)(o)(o) kóltóra i sztóka (o)(o)(o)(o):

[rabin3]

JEWISH NEW YEAR

ROSH HASHANA & YOM KIPPUR

By

Tami Lowenthal



At the very end of summer, the people rise in the very early morning hours and
go to synagogue for Slichot, an act of asking forgiveness by acknowledging
mistakes, misconduct and unforgiving behavior.

In the beginning of fall, on the second day of the Jewish month of Tishri,
come the High Holy Days of Rosh HaShana and Yom Kippur. Rosh HaShana (the Head
of the Year) is not only the beginning of the Jewish new year, but one of two
new years, the second being at Passover in the spring. Passover marks the new
year in seasons, specifically human, "Earthan" time. Rosh HaShana, however,
marks a cycle in God’s time, a recognition of the passing of time throughout
the universe. This connection to God’s time is a very holy moment, when each
individual must take stock of him/herself within the context not only of their
days and nights, but of their overall being; their oneness with all creation.

As in keeping with all Jewish traditions, the High Holidays are reflected in
the sounds, tastes and smells of the day. On Rosh HaShana, the Hallah (a
braided baked bread) is shaped in a circle, reflecting the event of the
fullness and end of one year. A piece of the Hallah is torn from the loaf
(symbolizing the sharing of blessings), and then dipped in honey. Apples are
also served and dipped in honey, reflecting the sentiment for a sweet new
year.

The sound of the High Holy Days is in the Shofar, a horn of a ram, which when
blown, emits strange sharp tones unlike any animal or human voice. In ancient
times, the sound alerted people to gather for news and signaled the beginning
of a new lunar month. In twenty-first century synagogues, it will continue to
remind the people of an ancient bond to a universal core.

After attending synagogue, the congregants observe Tashlich, going to the
banks of a nearby lake, river or stream to empty their pockets of crumbs,
allowing the last vestiges of the bad things that were carried through the
year to float away.

The tenth day after Rosh HaShana, Yom Kippur, the Day of Atonement begins.
Candles are lit in the evening in remembrance of beloved ones who have passed
away. In the synagogue, the service begins with the Kol Nidre, the sound of
regret and a wish for atonement. Sung, not spoken, Kol Nidre is a open
expression of sorrow for mis-judgement, a blend of voices both young and old,
mature and innocent. In demonstrating the sincerity of their thoughts, some
congregants even tap their own chests as each transgression is mentioned. The
services last all day, and from early morning until dark, people come and go
and return again, during which time nothing passes between their lips but
heartfelt words. At the end of one day’s fast, people return to their homes to
enjoy a hearty meal that nurtures a return to the smiles of Hope for a better
year.



Passing people on the street during the High Holy Days, each passerby wishes
the other, "Shana Tova!" (Happy New Year) and "Chatima Tova." (An abbreviation
for, "May your name be written in the good book as having lived a good year.")



"Chatima Tova."

www.selfhelpnetwork.com

[Gość: ©]

www.selfhelpnetwork.com/new%20pages/articles.cfm

Eeetam :))) Tu se popatrzcie ;)

[ziutek007]

www.bodycontact.com
Milego runkowania ))

[szpilberg]

www.bodycontact.com

no i co ?

}selfhelpnetwork

[Gość: * }]

www.gutekfilm.com.pl/requiem-dla-snu/glosy.htm
www.ahya.org/amm/modules.php?name=Sections&op=viewarticle&artid=136

©©©©©©©©©©©&cop

[agora2]

www.nie.com.pl/main.php?dzial=forum&id_p=35&id_m=2
www.sr.se/cgi-bin/spelare/spelare.asp
www.vattenriket.kristianstad.se/kamera.htm
©

[ziutek007]

O co Ci chodzi???
Te linki i tak nie dzialaja (( A ciekawe one chociaz???
Podaj lepiej inne

linki dzialaja...

[zupagrzybowa]

www.sr.se/cgi-bin/spelare/spelare.asp?typ=live&namn=P3Star
posluchaj

[ziutek007]

Eeeetam... i tak nic nie rozumie ((
To jakies swachili
Ty mi lepiej napisz po naszemu, o co hodzi

(((:nie przejmuj sie:)))

[zupagrzybowa]

www.annieshomepage.com/feastsa.html
www.annieshomepage.com/trumpets.html
www.annieshomepage.com/september.html

[Gość: Sala]

jakie sliczne te linki.Az sie cieplo w duszy robi.

O--I--< O--I--< O--I--< <---- to tylko ludzie

[nie_widze_belki_w_oku]

www.intelligence.org.il/department/mosad.htm

[ziutek007]

Wiesz co??? Gadaj sobie sam dalej z samym soba.
Moze przynajmniej konfliktow unikniesz - albo i nie
Kolejny Dzien Swira, huh? (dla ciebie of curse)

Ziutek

ziutek007 inauguruje Dzien Swira !!!

[sanatorium_psychiatryczne]

ziutek007 napisał:

> Wiesz co??? Gadaj sobie sam dalej z samym soba.
> Moze przynajmniej konfliktow unikniesz - albo i nie
> Kolejny Dzien Swira, huh? (dla ciebie of curse)
>
> Ziutek

Dziekujemy Panie Ziutku !

<-----<O O OI--< I-----I--< --

[ihve]

ריואה ליח

יטירבה כ"בשה .5 - ייא .םא

ל"הצ ןויכרא

רקד תללוצה

לארשי תוכרעמ יללחל רוכזי רתא

ימשרה רתאה - ל"הצ

תוילארשי תוללוצ

ב"הרא לש הנזאהה תונכוס

ב"הרא - תיזכרמה ןויבה תונכוס

תיאקירמאה טניגיסה תליהק ירגוב תתומע

_______________________________www.artofloving.com

[Gość: matrixO]

www.artofloving.com/sex/kamasutrapos.htm