--------------------AQUANET-----------------------

..........................

[Gość: ....]

........................................

[roomattic]

Virgos like instruction manuals. They'll try anything if it's explained in
clear, easy-to- understand steps. Take the instructions away and they often
panic. They always read the handbook first, and this makes them terrifyingly
competent in almost any sphere of life they choose to explore. Unfortunately
there aren't any instruction manuals for how to deal with love and passion
(although there are lots that pretend to be). It's not surprising that so many
Virgos are terrified of what they perceive as the dangerous lunacy of falling
in love.

www.astro.com/cgi/aclch.cgi?btyp=syn&msyn=sg&act=text2&lang=h&cid=&zod1=3&zod2=5&gnd1=f&gnd2=m

www.tifareth.com/manualcm.html
www.mhainstitute.ca/Htm/Newsletters/Htm/v8n1.htm
www.astro.com/cgi/aclch.cgi?btyp=syn&msyn=sg&act=text3&lang=h&cid=&zod1=0&zod2=3&gnd1=m&gnd2=f

>||<

[Gość: ....]

http://en.wikipedia.org/wiki/James_Blish

http://www.fraudwatchinternational.com/fraud_alerts/alerts.htm

Pythagoras of Samos is often described as the first pure mathematician. He is
an extremely important figure in the development of mathematics yet we know
relatively little about his mathematical achievements. Unlike many later Greek
mathematicians, where at least we have some of the books which they wrote, we
have nothing of Pythagoras's writings. The society which he led, half religious
and half scientific, followed a code of secrecy which certainly means that
today Pythagoras is a mysterious figure.

We do have details of Pythagoras's life from early biographies which use
important original sources yet are written by authors who attribute divine
powers to him, and whose aim was to present him as a god-like figure. What we
present below is an attempt to collect together the most reliable sources to
reconstruct an account of Pythagoras's life. There is fairly good agreement on
the main events of his life but most of the dates are disputed with different
scholars giving dates which differ by 20 years. Some historians treat all this
information as merely legends but, even if the reader treats it in this way,
being such an early record it is of historical importance.

Pythagoras's father was Mnesarchus ([12] and [13]), while his mother was
Pythais [8] and she was a native of Samos. Mnesarchus was a merchant who came
from Tyre, and there is a story ([12] and [13]) that he brought corn to Samos
at a time of famine and was granted citizenship of Samos as a mark of
gratitude. As a child Pythagoras spent his early years in Samos but travelled
widely with his father. There are accounts of Mnesarchus returning to Tyre with
Pythagoras and that he was taught there by the Chaldaeans and the learned men
of Syria. It seems that he also visited Italy with his father.

Little is known of Pythagoras's childhood. All accounts of his physical
appearance are likely to be fictitious except the description of a striking
birthmark which Pythagoras had on his thigh. It is probable that he had two
brothers although some sources say that he had three. Certainly he was well
educated, learning to play the lyre, learning poetry and to recite Homer. There
were, among his teachers, three philosophers who were to influence Pythagoras
while he was a young man. One of the most important was Pherekydes who many
describe as the teacher of Pythagoras.

The other two philosophers who were to influence Pythagoras, and to introduce
him to mathematical ideas, were Thales and his pupil Anaximander who both lived
on Miletus. In [8] it is said that Pythagoras visited Thales in Miletus when he
was between 18 and 20 years old. By this time Thales was an old man and,
although he created a strong impression on Pythagoras, he probably did not
teach him a great deal. However he did contribute to Pythagoras's interest in
mathematics and astronomy, and advised him to travel to Egypt to learn more of
these subjects. Thales's pupil, Anaximander, lectured on Miletus and Pythagoras
attended these lectures. Anaximander certainly was interested in geometry and
cosmology and many of his ideas would influence Pythagoras's own views.

In about 535 BC Pythagoras went to Egypt. This happened a few years after the
tyrant Polycrates seized control of the city of Samos. There is some evidence
to suggest that Pythagoras and Polycrates were friendly at first and it is
claimed [5] that Pythagoras went to Egypt with a letter of introduction written
by Polycrates. In fact Polycrates had an alliance with Egypt and there were
therefore strong links between Samos and Egypt at this time. The accounts of
Pythagoras's time in Egypt suggest that he visited many of the temples and took
part in many discussions with the priests. According to Porphyry ([12] and
[13]) Pythagoras was refused admission to all the temples except the one at
Diospolis where he was accepted into the priesthood after completing the rites
necessary for admission.

It is not difficult to relate many of Pythagoras's beliefs, ones he would later
impose on the society that he set up in Italy, to the customs that he came
across in Egypt. For example the secrecy of the Egyptian priests, their refusal
to eat beans, their refusal to wear even cloths made from animal skins, and
their striving for purity were all customs that Pythagoras would later adopt.
Porphyry in [12] and [13] says that Pythagoras learnt geometry from the
Egyptians but it is likely that he was already acquainted with geometry,
certainly after teachings from Thales and Anaximander.

In 525 BC Cambyses II, the king of Persia, invaded Egypt. Polycrates abandoned
his alliance with Egypt and sent 40 ships to join the Persian fleet against the
Egyptians. After Cambyses had won the Battle of Pelusium in the Nile Delta and
had captured Heliopolis and Memphis, Egyptian resistance collapsed. Pythagoras
was taken prisoner and taken to Babylon. Iamblichus writes that Pythagoras (see
[8]):-

... was transported by the followers of Cambyses as a prisoner of war. Whilst
he was there he gladly associated with the Magoi ... and was instructed in
their sacred rites and learnt about a very mystical worship of the gods. He
also reached the acme of perfection in arithmetic and music and the other
mathematical sciences taught by the Babylonians...

In about 520 BC Pythagoras left Babylon and returned to Samos. Polycrates had
been killed in about 522 BC and Cambyses died in the summer of 522 BC, either
by committing suicide or as the result of an accident. The deaths of these
rulers may have been a factor in Pythagoras's return to Samos but it is nowhere
explained how Pythagoras obtained his freedom. Darius of Persia had taken
control of Samos after Polycrates' death and he would have controlled the
island on Pythagoras's return. This conflicts with the accounts of Porphyry and
Diogenes Laertius who state that Polycrates was still in control of Samos when
Pythagoras returned there.

Pythagoras made a journey to Crete shortly after his return to Samos to study
the system of laws there. Back in Samos he founded a school which was called
the semicircle. Iamblichus [8] writes in the third century AD that:-

... he formed a school in the city [of Samos], the 'semicircle' of Pythagoras,
which is known by that name even today, in which the Samians hold political
meetings. They do this because they think one should discuss questions about
goodness, justice and expediency in this place which was founded by the man who
made all these subjects his business. Outside the city he made a cave the
private site of his own philosophical teaching, spending most of the night and
daytime there and doing research into the uses of mathematics...

Pythagoras left Samos and went to southern Italy in about 518 BC (some say much
earlier). Iamblichus [8] gives some reasons for him leaving. First he comments
on the Samian response to his teaching methods:-

... he tried to use his symbolic method of teaching which was similar in all
respects to the lessons he had learnt in Egypt. The Samians were not very keen
on this method and treated him in a rude and improper manner.

This was, according to Iamblichus, used in part as an excuse for Pythagoras to
leave Samos:-

... Pythagoras was dragged into all sorts of diplomatic missions by his fellow
citizens and forced to participate in public affairs. ... He knew that all the
philosophers before him had ended their days on foreign soil so he decided to
escape all political responsibility, alleging as his excuse, according to some
sources, the contempt the Samians had for his teaching method.

Pythagoras founded a philosophical and religious school in Croton (now Crotone,

[feelozophy]

The third, actually two very short novels, Black Easter and The Day after
Judgement, were written using the assumption that the ritual magic for
summoning demons as described in grimoires actually worked. In the first book,
a wealthy arms manufacturer comes to a black magician with a strange request:
he wishes to release all the demons from hell for one night to see what might
happen. The book mainly consists of a lengthy description of the summoning
ritual, and the grotesque figures of the demons as they appear. The book ends
with Baphomet announcing to the participants that the demons can not be
compelled to return to hell: the War is over, and God is dead. The Day After
Judgment shows the characters from the first book, and the realisation that God
may not be dead, as something appears to be restraining the actions of the
demons upon Earth.
...

Sanderson Beck was born March 5, 1947 in Los Angeles. He earned a B.A. in
Dramatic Art from the University of California at Berkeley, an M.A. in
Religious Studies from U.C. Santa Barbara, Ph.D. candidacy in the Philosophy of
Education from U.C.L.A., and a Ph.D. in Philosophy from the World University.
He was a Conscientious Objector during the Vietnam War. In 1982 he formulated
World Peace Movement Principles, Purposes, and Methods, and in 1987 he traveled
to 47 states and met with 600 peace groups to promote peace and disarmament. He
has been arrested many times for nonviolently protesting nuclear weapons and
military intervention and in 1989 was imprisoned for six months. Sanderson has
taught Philosophy and many other subjects at the World University since 1976.
On September 1, 2001 World Peace Communications was incorporated as a nonprofit
organization for educational, literary, and charitable purposes. Sanderson's
versions of the Wisdom Classics have been published as the WISDOM BIBLE, and
the first volume of his HISTORY OF ETHICS was published as Ancient Wisdom and
Folly and the second volume as Age of Belief. Sanderson recently published the
Nonviolent Action Handbook and GUIDES TO PEACE AND JUSTICE. He became an
official candidate for President of the United States in December 2002, and in
May 2003 he endorsed Dennis Kucinich.

...

Introduction to Boethius
www.san.beck.org/Boethius1.html

...The lifetime goal of Boethius was to translate the complete works of
Aristotle and all the dialogs of Plato, showing by his commentaries that the
two could be harmonized, because they agree at philosophically decisive points.
He did translate into Latin Porphyry's introduction to Aristotle's Categories
and all of Aristotle's works on logic, which later had a great influence on the
history of medieval philosophy, these being the most available works of
Aristotle or Plato in Latin. He also translated from Greek into Latin the
geometry of Euclid, the music of Pythagoras, the arithmetic of Nicomachus, the
mechanics of Archimedes, and the astronomy of Ptolemy. He could explain a sun-
dial and a water-clock.

In 510 Boethius became consul under the Ostrogoth Theodoric who had become king
of Italy. Although Theodoric was an Arian Christian, Boethius wrote Theological
Tractates on the trinity attempting to explain with logic the unity of God as
substance and the three divine persons in terms of relation, and to describe
the Christ as both human and divine by defining substance, relation, and nature.

About 520 Theodoric appointed Boethius the master of the offices, heading all
the government and court services. In 522 Boethius reached the height of his
fortune as his two sons became consuls together....

A 35-year schism between Rome and Constantinople had been resolved in 519, and
apparently Theodoric was fearful of the Eastern emperor. The senator Albinus
was accused of having written a letter to Emperor Justin, and Boethius openly
came to his defense. Boethius was charged with treason and also with practicing
magic or sacrilege.

In political life Boethius had often stood up for justice at his own risk. He
and Saint Epiphanius had persuaded Theodoric to remit by two-thirds the tax his
nephew Odoacer had imposed on the farmers of Campania. The eloquence of
Boethius had rescued Paulinus from the intriguers in the palace. He had
criticized the Goths Conigastus and Trigulla, and he had sided with the culture
of the larger Roman empire against the Gothicizing circle of Cyprian. Now
the "honorable" Basilius and Opilio were saying that Boethius had treasonous
designs.

Boethius was locked up in Pavia three hundred miles from Rome while a sentence
was passed against him and confirmed by the Senate, probably under pressure
from Theodoric. While Boethius was in captivity and deprived of the use of his
library, he wrote THE CONSOLATION OF PHILOSOPHY.. In 524 a strong cord was tied
so tightly around his head that his eyes bulged out; then he was beaten with a
club until he died. Shortly after that his father-in-law, the senator
Symmachus, was taken from Rome to Ravenna and also executed.

The historian Procopius wrote how Theodoric was stricken with guilt soon after
this when the head of a large fish was served him, reminding him of the head of
Symmachus. Terrified he caught a chill, which piles of blankets could not
smother. He lamented the wrongs he had done against Symmachus and Boethius and
died in 526.

THE CONSOLATION OF PHILOSOPHY became one of the most popular books throughout
the middle ages. It was translated into Old, Middle and Elizabethan English by
Alfred the Great, Chaucer, and Queen Elizabeth respectively.

The Pi and Theta represent the first letters of Greek words describing
philosophy from the practical to the theoretical. The Eleatic school of
philosophy was founded by Parmenides a little before Socrates and emphasized
the unity of being. The Academics were those who studied at the Academy founded
by Plato. The Epicureans followed the philosophy of Epicurus (341-270 BC) which
believed in maximizing pleasure and minimizing pain. The Stoics included Zeno
of Citium, Epictetus, and Marcus Aurelius. Anaxagoras was condemned for impiety
and exiled from Athens about 450 BC. Socrates was executed by the Athenians in
399 BC. Zeno of Elea was tortured for challenging the tyranny of Nearchus about
440 BC. Canius was executed by Caligula in 40 CE. Seneca was forced to commit
suicide by Nero in 65 CE, and Soranus was condemned to death by Nero in 66.

Telus syjonista

[patience]

Re: PUBLIC RELATIONS
Przeczytaj komentowany artykuł »
Autor: Gość: cat IP: *.bchsia.telus.net
Data: 02.01.2004 01:26
--------------------------------------------------------------------------------
Europa jest cala winna antysemizmowi.Byl i jest tam od wiekow.Probowano
"oczyscic" swoje kraje zapominajac ze Zydow wywiezli Rzymianie po calym Imperium
rzymskim i zabroniono im wracac do swojej ojczyzny.Kosciol Katolicki stal sie od
poczatku ich zacieklym wrogiem i jest do dzisiaj. Pan Bog moze nierychliwy ale
sprawiedliwy :probowano wytepic Zydow we wszelki mozliwy sposob: palac,mordujac
,urzadzajac pogromy,zwalajac winne za wszelkie mozliwe nieszczescia/obecnie
tendencja wsrod rodakow/ i co dokonano??? Wlasciwie nic.Zydzi dalej sa, maja
swoj kraj,jezyk,religie i kulture a co z milymi i "oswieconymi" narodami? Pan
Bog zsyla im wielka nagrode: Islam wsrod ich "wyzszej" kultury, poza tym masy
Arabow,Turkow,Czeczencow,Chinczykow,Hisndusow Afrykanczykow i jeszcze inne
rasy,religie ...Z pewnoscia beda miec "czysta rase" za jakies 10-20 lat.Moze
jeszcze sie doczekamy jak wnuki mordercow z Oswiecimia,hypokrytow z Paryza
,zabojcow ze Szwajcari i Jedwabnego itd.beda pod rzadami Arabow.To bedzie /na
pewno/ perfekt sprawiedliwosc! Powodzenia!
forum.gazeta.pl/forum/72,2.html?f=50&w=9934683&a=9939664

Re: fredzio,dana33 i antysemityzm...
Autor: Gość: cat IP: *.bchsia.telus.net
Data: 05.01.2004 06:32

--------------------------------------------------------------------------------
Bardzo wyraznie widac wzrost ogolnoswiatowego antysemizmu.No bo przeciez trzeba
na kogos zwalic cale niezadowolenie, prawda? Polacy nie sa ani lepsi,ani gorsi
od innych narodowosci.Wymyslaja od zarania dziejow nieslychane glupoty i
oskarzaja Zydow np.jak zabijanie dzieci na wypiek macy .Oczywiscie ciemnocie nie
przyszlo do glowy ze Zydzi maja zabronione jedzenie jakiejkolwiek krwi.Drobny
szczegol ,prawda? Trzeba miec jakiegos kozla ofiarnego . Bedzie jeszcze wieksza
nienawisc do Zydow w najblizszej przyszlosci ,z pewnoscia.Historia sie powtarza.
forum.gazeta.pl/forum/72,2.html?f=50&w=9969875&a=9985432


Re: Izraelczycy zgładzili szefa Brygad Męczennikó
Przeczytaj komentowany artykuł »
Autor: Gość: cat IP: *.bchsia.telus.net
Data: 28.06.2004 01:55
--------------------------------------------------------------------------------
"Kto mieczem wojuje ten od miecza ginie".....
Bravo Izrael !!!Shalom to you all.
forum.gazeta.pl/forum/72,2.html?f=50&w=13773301&a=13781093


Re: I co zostało z Kościoła katolickiego?
Przeczytaj komentowany artykuł »
Autor: Gość: cat IP: *.bchsia.telus.net
Data: 13.07.2004 06:20
--------------------------------------------------------------------------------
Moze jestes "owieczka" ale prowadzona przez wilki w owczych skorach. Pozatym nie
znasz w ogole Bibli.Pan Jezus nogdy nie wspomnial KK -to sam kosciol ma do tego
pretensje.Przeczytaj sobie ,bidoku ,ciemny katoliku.Poza tym stan twego umysly
jest niepewny-majaczenia o "silach" miedzynarodowych,Zydach,ciemnych
organizacjach czychajacych na biedna ,cudowna Polske... Pachnie schizofrenia...
forum.gazeta.pl/forum/72,2.html?f=50&w=14129448&a=14137004


Re: A zaczęło się jeszcze w Egipcie i Persji
Przeczytaj komentowany artykuł »
Autor: Gość: cat IP: *.bchsia.telus.net
Data: 14.07.2004 05:47
--------------------------------------------------------------------------------
Zaczelo sie od zarania dziejow.Najpierw byla religia -idea jednego Boga i
pierwsze zasady higieny-to bylo sola w oku dla wszystkich. Co do zdolnosci
narodu Zydowskiego to nie musimy jej udowodniac,zawsze wywolywala mnostwo
zazdrosci jak ich przywiazanie do religii i konsekwentne trzymanie sie jej zasad
obojetnie w jakim kraju .Przypominam ze, Zydow wygonili Rzymianie z ich ziemi i
zabronili powrotu .Zydzi dzieki swoich zdolnosci zawsze przetrwali.Ile
cywilizacji zginelo -a Zydzi sa i beda. To narod wyjatkowy czy komus sie podoba
czy nie.W naszym niestabilnym swiecie gdzie upadaja wszelkie wartosci na pewno
wzrosnie nienawisc do Zydow .Swiat musi miec kozla ofiarnego aby wytlumaczyc
czyms swoja nieudolnosc ,wojny itd.. Arobowie musza miec jakies wytlumaczenie i
usprawiedliwienie dlaczego niszcza stopniowo Zachod.Przypomina to troche
usprawiedliwienie sie Hitlera jak zaatakowal Czechoslowacje.Ludzie naiwni
oczywiscie zgadzaja sie z ta propaganda. To tak jakby slepy prowadzil kulawego
-az w dol wpadna .Francja zasluzyla sobie na swoj los.Tak szybciutko
oczyszczala
swoj kraj z Zydow w czasie wojny sw. bo chciala "czystej" rasy to maja teraz
lepsza rase -ta odplaci za wszystko . Niedlugo Francuzi beda z lezka w oku
wspominac dawne czasy. Wszyscy Zydzi z Francji powinni wyemigrowac do Izraela,
tylko dla swojego dobra.Maja swoj kraj i powinni tam mieszkac.
forum.gazeta.pl/forum/72,2.html?f=50&w=14155510&a=14164448

19 lipiec 2004 13:35:20
Re: Świetny pomysł
Przeczytaj komentowany artykuł »
Autor: Gość: cat IP: *.bchsia.telus.net
Data: 19.07.2004 09:11
--------------------------------------------------------------------------------
Sharon ma calkowita racje. Zydzi z Francji powinni wyjechac do Izraela
zabierajac wszystkie pieniadze ,pozbyc sie posiadlosci francuzkich i uzyc swoje
wyksztalcenie i zdolnosci do budowy swojego panstwa. Jezeli tego nie zrobia
beda coraz bardziej przesladowani.Podobna sytuacja byla przed II wojna. Tez
byli Zydzi nawolujacy do opuszczenia Niemiec i innych krajow Europy.Jednak
wielu to sie nie podobalo bo bylo im bardzo wygodnie .Jak przyszla wojna nawet
ci co chcieli nie mogli uciec. Francja i tak zostanie niedlugo opanowana przez
Arabow,juz wlasciwie jest bo wladze sa powiazani finansowo z krajami arabskimi
a takze osobiscie .Najlepszy przyklad Chirac. I rowniez jesli sa jacys jeszcze
Zydzi w Polsce powinni rowniez wyjechac. Polska to kraj pod panowaniem Rzymu a
on byl zawsze antysemicki .Wypowiedzi tutaj wiekszosci rodakow nie pozostawiaja
co do tego najmniejszej watpliwosci.
forum.gazeta.pl/forum/72,2.html?f=50&w=14268910&a=14277888

Dendrochronology?

[Gość: XtraTerrestial]

tree.ltrr.arizona.edu/treerings.html
www.geol.lu.se/personal/ORE/netsc/Inco.htm
.....................................................

(.)

Targeting Tornado for Real-Time Applications

[patience]

With the introduction of chronicity to our discussion, we have found the god
within our fantasy--Chronos, who has been he who binds us to the physical form,
he who devours his own children. As the Lord of our local universe, Time
assures our imprisonment within the Creation, the material Universe. Mystics
have an inherent yen to escape the bounds of time and space, and seek their
spiritual home beyond the Abyss.
As long as we are below the Abyss, our consciousness finds causality problems
inherent in time travel. These conceptual conundrums prevent the mind from
entering the realm of the pure archetypes. We perceive only dim reflections of
their effulgence, but we must "see through" the literal nature of reality, even
to accomplish this task.
The mind-boggling problems of time travel violate the causality principle, so
it becomes paradoxical. The mind, or Ruach, cannot enter these finer realms--
only the Neschamah or soul can journey there to the Source. When you cross this
Abyss, you untie the knot between the soul and the mind, leave the province of
Universal Mind and its three-fold illusion of time-space-matter.
Mystic practice provides a prescription for soul travel that makes transforming
a wormhole into a time machine seem like childs-play. The energy for the
journey comes from your intent and Will, but like any journey to foreign lands,
it requires extensive preparation. Like the shamans of old, one becomes a
psychonaut, rather than an astronaut.

zero-point.tripod.com/cosmictime.html
pubs.usgs.gov/gip/geotime/time.html
www.mathworks.com/access/helpdesk/help/toolbox/rtw/rtw_ug/extm.html
www.meru.org/lightintent/lightin.html
....................

Dzien dobry, Doktorze F)))))

[patience]

www.meru.org/ShapeofInfoHTML/ShapeofInfo2002.html
(:hhihih

(:.

[patience]

Podpowiedz 1:
- Co zobaczy kotek jak zwizualizuje swoj ogonek?
- Tornado.

)))))))))

Perturbacje na powierzchni Slonca?

[drf]

www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Pythagoras.html
Each number had its own personality - masculine or feminine, perfect or
incomplete, beautiful or ugly. This feeling modern mathematics has deliberately
eliminated, but we still find overtones of it in fiction and poetry. Ten was
the very best number: it contained in itself the first four integers - one,
two, three, and four [1 + 2 + 3 + 4 = 10] - and these written in dot notation
formed a perfect triangle.
......
In their ethical practices, the Pythagorean were famous for their mutual
friendship, unselfishness, and honesty.

Pythagoras argued that there are three kinds of men, just as there are three
classes of strangers who come to the Olympic Games. The lowest consists of
those who come to buy and sell, and next above them are those who come to
compete. Best of all are those who simply come to look on. Men may be
classified accordingly as lovers of wisdom, lovers of honor, and lovers of
gain.

history.hanover.edu/texts/presoc/pythagor.htm#commentary1
history.hanover.edu/texts/presoc/pythagor.htm#commentary2
history.hanover.edu/texts/presoc/pythagor.htm#commentary3
(.)

Przestrzen ma 3 wymiary a czasami Pi..:)

[drf]

Wybacz Patience moja nieobecnosc ale studia mnie wciagnely w samo centrum
splotow slonecznych....a tam jak wiadomo sa baaaardzo wysokie temperatury...
cisNieNie tez ooogromne i dlatego trzeba zachowac ziiimna krew i dobre
chodzenie azeby temu zadaniu podolac...wiec nie dac sie sprasowac do baaardzo
gestej materii o wysokim ciezarze gatunkowym i tendencji wybuchowych ale raczej
zeglowac po powierzchi tego ocanu ognia i medytowac nie szukajac kontaktu z
centrum ...szczerze lekajac sie tej ciaglej reakcji jadrowej...ale w koncu...
jestem
drf
SolarPlexUs

Kapiel sloneczna dobrze mi zrobila..
prime \'prim\ n [ME, fr. MF, fem. of prin first, L primus; akin to L prior] 1 :
first in time : ORIGINAL 2 a : having no factor except itself and one <3 is a ~
number> b : having no common factor except one <12 and 25 are relatively ~> 3
a : first in rank, authority or significance : PRINCIPAL b : having the highest
quality or value <~ television time>
www.utm.edu/research/primes/lists/small/1000.txt
WIECEJ WODY !!!

Mniej wiecej...)

[yourope]

Just as form and colour are used as means by some, who (whether by art or
constant practice) imitate and portray many things by their aid, and the voice
is used by others; so also in the above-mentioned group of arts, the means with
them as a whole are rhythm, language, and harmony—used, however, either singly
or in certain combinations. A combination of rhythm and harmony alone is the
means in flute-playing and lyre-playing, and any other arts there may be of the
same description, e.g. imitative piping. Rhythm alone, without harmony, is the
means in the dancer's imitations; for even he, by the RHYTMS of his attitudes,
may represent men's characters, as well as what they do and suffer. There is
further an art which imitates by language alone, without harmony, in prose or
in verse, and if in verse, either in some one or in a plurality of metres. This
form of imitation is to this day without a name. We have no common name for a
mime of Sophron or Xenarchus and a Socratic Conversation; and we should still
be without one even if the imitation in the two instances were in trimeters or
elegiacs or some other kind of verse—though it is the way with people to tack
on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets,
thinking that they call them poets not by reason of the imitative nature of
their work, but indiscriminately by reason of the metre they write in.

Ja jestem w trakcie wycieczki mniej wiecej odwrotnej, w glab zupy
quantowej. 'Poetry is finer and more philosophical than history; for poetry
expresses the universal, and history only the particular.' To bardzo ciekawe,
biorac pod uwage, ze poezja jest imitacja A jeszcze ciekawsze, ze . nie ma
Co do chronodendrologii, to przekroj zupelnie roznie wyglada w zaleznosci od
tego, gdzie sie to drzewo posadzi. Na ogol zupelnie inaczej, hihih. Albo tak: z
prasowania pi wychodza smieszne bryly Dowcip - i trudnosc - polega na
wyznaczeniu sceny, na ktorej obowiazuje jednosc miejsca, czasu i akcji. A drugi
dowcip, ze nie da sie zgromadzic..... i z nich zrobic scene. Bo one bez sceny
nie istnieja))))))))))))

PS. cieszem siem.

[Gość: ale glupi watek]

bardzo glupi watek

[Gość: 79o]

8oo98f8

--------------------AQUANET------------------

[Gość: h2o]

images.google.se/images?hl=sv&ie=UTF-8&q=aquanet&spell=1
images.google.se/images?hl=sv&lr=&ie=UTF-8&q=aqua&btnG=S%C3%B6k

----------------------------------------------

[Gość: ....]

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To make any request described above, please write to us at:

PO Box 9056, Hicksville, NY, 11802 USA

--------------------Qqnet------------------

[zupagrzybowa]

"Sturgess Campion Mitchell"
Hallo,
ich habe heute eine "Beglaubigte Zuteilung und Vergabe" von der oben genannten
Firma kurz SCM bekommen.
darin steht das ich 21.000 € bekommen würde, wahlweise als einmalige Summe oder
in 12 Raten a 1750 €.
Wenn ich meine Zuteilung haben möchte, soll ich das Beiligende "Empfänger-
Erfassungsformular" ausfüllen und zusammen mit 39,90 € " Akquisitions-Gebühr"
an die Firma
Sturgess Campion Mitchell
Postfach 75632
1070 AP Amsterdam
Niederlande
schicken.
Kennt jemand diese Firma ???
Ich werde mich hüten denen Geld zu schicken, aber möchte auch nicht das
irgendwer auf so eine miese Masche reinfällt.
Gruß Ingo

www.aerger-forum.de/cgi-bin/dcforum/dcboard.cgi?az=list&forum=DCForumID1

LITZMANSTADTGETTO STATE of MIND

[Gość: .)]

ADOLF HITLER STRASSE
community.webshots.com/s/image16/6/59/5/188665905GShUwx_fs.jpg

Łódz

[drf]

miasta.gazeta.pl/lodz/1,35148,1537375.html?a=9963701&v=3

[Gość: reset.exe]

z.iwethey.org/forums/render/content/show?contentid=167416
www.121-on-insurance-quotes.com/boat-insurance.htm
www.littleredboat.co.uk/009326.php

[patience]

(.?

strunyJednostkiGrupy

[drf]

trudno byc jednostką w grupie szczegolnie gdy ta porusza sie jak odrebna
jednostka ...na przykład biegnie,stoi ustawiona w kolejce,czy ogląda
przedstawienie teatralne...grupa animowana jest przez Struny i Muzyke z których
składa się nasz Teatralny Wszechświat...

wladza grupy nad jednostka i : jednostki nad grupa...wymiar 3
piramidalny...teoria grup ma-tematycznych? L&ORDERד?
?Lodz na druga strone chaosu Arka hArona do kolektywnej podswiadomosci
Pamieci Naszej Planetarnej
4litery z dna
i kolonie na Marsie
...................
www.teachers.ash.org.au/aussieed/tertmathem.htm

[Gość: ....]

community.webshots.com/album/183511053tRDnJu

.....an ugly crime against humanity

[Gość: drf]

New York Times



School Siege in Russia Sparks Self-Criticism in Arab World

September 8, 2004

By JOHN KIFNER


BEIRUT, Sept 8 - The brutal school siege in Russia, with hundreds of
children dead and wounded, has sparked an unusual round of
self-criticism and introspection in the Muslim and Arab world.



"It is a certain fact that not all Muslims are terrorists,

but it is equally certain, and exceptionally painful, that almost all
terrorists are Muslims," Abdel Rahman al-Rashed, the general manager of
the widely watched Al-Arabiya satellite television station wrote in one
of the most striking of these commentaries.



Writing in the pan-Arab newspaper Al-Sharq al-Awsat, Mr.

Rashed said it was "shameful and degrading" that not only

were the Beslan hijackers Muslims, but also the murderers

of Nepalese workers in Iraq, the attackers of residential towers in
Riyadh and Khobar, Saudi Arabia, the women believed to have blown up
two Russian airplanes last week and Osama bin Laden himself.



"The majority of those who manned the suicide bombings

against buses, vehicles, schools, houses and buildings, all over the
world, were Muslim," he wrote. "What a pathetic record. What an
abominable `achievement.' Does this tell us anything about ourselves,
our societies and our culture?"



Mr. Rashed, like several other commentators, singled out

Sheikh Yusuf al-Qaradawi, a senior Egyptian cleric living

in Qatar who broadcasts an influential program on Al

Jazeera television and who has issued a fatwa, or religious ruling,
calling for the killing of American and foreign "occupiers" in Iraq,
military and civilian.



"Let us contemplate the incident of this religious Sheikh allowing, nay
even calling for, the murder of civilians," he wrote. "How can we
believe him when he tells us that Islam is the religion of mercy and
peace while he is turning it into a religion of blood and slaughter?"



Mr. Rashed recalled that in the past, leftists and

nationalists in the Arab world were considered a "menace"

for their adoption of violence, and the mosque was a

"haven" of "peace and reconciliation" by contrast.



"Then came the Neo-Muslims," he said. "An innocent and benevolent
religion, whose verses prohibit the felling of trees in the absence of
urgent necessity, that calls murder the most heinous of crimes, that
says explicitly that if you kill one person you have killed humanity as
a whole, has been turned into a global message of hate and a universal
war cry."



A columnist for the Kuwaiti newspaper Al-Siyassa, Faisal al-Qina'I,
also took aim at Sheikh Qaradawi. "It is saddening," he wrote, "to read
and hear from those who are supposed to be Muslim clerics, like Yusuf
al-Qaradawi and others of his kind, that instead of defending true
Islam they encourage these cruel actions and permit decapitation,
hostage-taking and murder."



In Jordan, a group of Muslim religious figures, meeting

with the religious affairs minister, Ahmed Heleil, issued a statement
today saying the seizing of the school and subsequent massacre was
dedicated to distorting the pure image of Islam.



"This terrorist act contradicts the principles of our true Muslim
religion and its noble values," the statement said.



Writing in the Jordanian daily Al-Dustour, a columnist,

Bater Wardam, noted a propensity in the Arab world to

"place responsibility for the crimes of Arabic and Muslim terrorist
organizations on the Mossad, the Zionists and the American
intelligence, but we all know that this is not the case."



"They came from our midst," he wrote of those who had

kidnapped and murdered civilians in Iraq, blown up commuter trains in
Spain, turned airliners into bombs and shot the children in Ossetia.



"They are Arabs and Muslims who pray, fast, grow beards,

demand the wearing of veils and call for the defense of

Islamic causes. Therefore we must all raise our voices,

disown them and oppose all these crimes."



In Beirut, Rami G. Khouri wrote in the Daily Star that

while most Arabs "identified strongly and willingly" with

armed Palestinian or Lebanese guerrillas fighting Israeli occupation,
"all of us today are dehumanized and brutalized by the images of Arabs
kidnapping and beheading foreign hostages."



Calling for a global strategy to reduce terror, he traced

what he called "this ugly trek" in the Arab world to "the home-grown
sense of indignity, humiliation, denial and degradation that has
increasingly plagued many of our young men and women."



A Palestinian columnist, Hassan al-Batal, wrote in the

official Palestinian Authority newspaper Al-Ayyam that the

"day of horror in the school" should be designated an international day
for the condemnation of terrorism. "There are no mitigating
circumstances for the inhuman horror and the height of barbarism" at
the school, he wrote.



In Egypt, the semi-official newspaper Al-Ahram called the events "an
ugly crime against humanity."



In Saudi Arabia, newspapers tightly controlled by the government -
which finds itself under attack from Islamic fundamentalists - were
even more scathing.



Under the headline "Butchers in the Name of Allah," a

columnist in the government daily Okaz, Khaled Hamed al-Suleiman, wrote
that "the propagandists of Jihad succeeded in the span of a few years
in distorting the image of Islam.



"They turned today's Islam into something having to do with
decapitations, the slashing of throats, abducting innocent civilians
and exploding people. They have fixed the image of Muslims in the eyes
of the world as barbarians and savages who are not good for anything
except slaughtering people," he wrote, adding:



"The time has come for Muslims to be the first to come out against
those interested in abducting Islam in the same way they abducted
innocent children. This is the true Jihad these days and this is our
obligation, as believing Muslims, towards our monotheistic religion."

Łódz / JK

[Gość: 7]

forum.gazeta.pl/forum/71,1.html?f=12254

ńňęćĺăČ& & #35; 8224;& & #35; 8224;ńňęćĺăČ& &

[Gość: µ]

& & #35; 8225;& & #35; 8225; PUTIN VLADIMIR & &

[zaufany_chirurg_niny_terentiew]

Liczby pierwsze i ostatnie a takze posrednie

[Gość: 101]

From metaMathThree/CaabaList/AlefBethGimmel{{{...
CodeName>>>1473=ihve<<<Łódż/Kropiwnicki/Piotrkowska104

http://www.utm.edu/research/primes/lists/small/1000.txt
.........................................................

dla przypomnienia 2 3 5 7 11 13 17 19 23
29
31 37 41 43 47 53 59 61 67 71
73 79 83 89 97 101 103 107 109 113
127 131 137 139 149 151 157 163 167 173
179 181 191 193 197 199 211 223 227 229
233 239 241 251 257 263 269 271 277 281
283 293 307 311 313 317 331 337 347 349
353 359 367 373 379 383 389 397 401 409
419 421 431 433 439 443 449 457 461 463
467 479 487 491 499 503 509 521 523 541
547 557 563 569 571 577 587 593 599 601
607 613 617 619 631 641 643 647 653 659
661 673 677 683 691 701 709 719 727 733
739 743 751 757 761 769 773 787 797 809
811 821 823 827 829 839 853 857 859 863
877 881 883 887 907 911 919 929 937 941
947 953 967 971 977 983 991 997 1009 1013
1019 1021 1031 1033 1039 1049 1051 1061 1063 1069
1087 1091 1093 1097 1103 1109 1117 1123 1129 1151
1153 1163 1171 1181 1187 1193 1201 1213 1217 1223
1229 1231 1237 1249 1259 1277 1279 1283 1289 1291
1297 1301 1303 1307 1319 1321 1327 1361 1367 1373
1381 1399 1409 1423 1427 1429 1433 1439 1447 1451
1453 1459 1471 1481 1483 1487 1489 1493 1499 1511
1523 1531 1543 1549 1553 1559 1567 1571 1579 1583
1597 1601 1607 1609 1613 1619 1621 1627 1637 1657
1663 1667 1669 1693 1697 1699 1709 1721 1723 1733
1741 1747 1753 1759 1777 1783 1787 1789 1801 1811
1823 1831 1847 1861 1867 1871 1873 1877 1879 1889
1901 1907 1913 1931 1933 1949 1951 1973 1979 1987
1993 1997 1999 2003 2011 2017 2027 2029 2039 2053
2063 2069 2081 2083 2087 2089 2099 2111 2113 2129
2131 2137 2141 2143 2153 2161 2179 2203 2207 2213
2221 2237 2239 2243 2251 2267 2269 2273 2281 2287
2293 2297 2309 2311 2333 2339 2341 2347 2351 2357
2371 2377 2381 2383 2389 2393 2399 2411 2417 2423
2437 2441 2447 2459 2467 2473 2477 2503 2521 2531
2539 2543 2549 2551 2557 2579 2591 2593 2609 2617
2621 2633 2647 2657 2659 2663 2671 2677 2683 2687
2689 2693 2699 2707 2711 2713 2719 2729 2731 2741
2749 2753 2767 2777 2789 2791 2797 2801 2803 2819
2833 2837 2843 2851 2857 2861 2879 2887 2897 2903
2909 2917 2927 2939 2953 2957 2963 2969 2971 2999
3001 3011 3019 3023 3037 3041 3049 3061 3067 3079
3083 3089 3109 3119 3121 3137 3163 3167 3169 3181
3187 3191 3203 3209 3217 3221 3229 3251 3253 3257
3259 3271 3299 3301 3307 3313 3319 3323 3329 3331
3343 3347 3359 3361 3371 3373 3389 3391 3407 3413
3433 3449 3457 3461 3463 3467 3469 3491 3499 3511
3517 3527 3529 3533 3539 3541 3547 3557 3559 3571
3581 3583 3593 3607 3613 3617 3623 3631 3637 3643
3659 3671 3673 3677 3691 3697 3701 3709 3719 3727
3733 3739 3761 3767 3769 3779 3793 3797 3803 3821
3823 3833 3847 3851 3853 3863 3877 3881 3889 3907
3911 3917 3919 3923 3929 3931 3943 3947 3967 3989
4001 4003 4007 4013 4019 4021 4027 4049 4051 4057
4073 4079 4091 4093 4099 4111 4127 4129 4133 4139
4153 4157 4159 4177 4201 4211 4217 4219 4229 4231
4241 4243 4253 4259 4261 4271 4273 4283 4289 4297
4327 4337 4339 4349 4357 4363 4373 4391 4397 4409
4421 4423 4441 4447 4451 4457 4463 4481 4483 4493
4507 4513 4517 4519 4523 4547 4549 4561 4567 4583
4591 4597 4603 4621 4637 4639 4643 4649 4651 4657
4663 4673 4679 4691 4703 4721 4723 4729 4733 4751
4759 4783 4787 4789 4793 4799 4801 4813 4817 4831
4861 4871 4877 4889 4903 4909 4919 4931 4933 4937
4943 4951 4957 4967 4969 4973 4987 4993 4999 5003
5009 5011 5021 5023 5039 5051 5059 5077 5081 5087
5099 5101 5107 5113 5119 5147 5153 5167 5171 5179
5189 5197 5209 5227 5231 5233 5237 5261 5273 5279
5281 5297 5303 5309 5323 5333 5347 5351 5381 5387
5393 5399 5407 5413 5417 5419 5431 5437 5441 5443
5449 5471 5477 5479 5483 5501 5503 5507 5519 5521
5527 5531 5557 5563 5569 5573 5581 5591 5623 5639
5641 5647 5651 5653 5657 5659 5669 5683 5689 5693
5701 5711 5717 5737 5741 5743 5749 5779 5783 5791
5801 5807 5813 5821 5827 5839 5843 5849 5851 5857
5861 5867 5869 5879 5881 5897 5903 5923 5927 5939
5953 5981 5987 6007 6011 6029 6037 6043 6047 6053
6067 6073 6079 6089 6091 6101 6113 6121 6131 6133
6143 6151 6163 6173 6197 6199 6203 6211 6217 6221
6229 6247 6257 6263 6269 6271 6277 6287 6299 6301
6311 6317 6323 6329 6337 6343 6353 6359 6361 6367
6373 6379 6389 6397 6421 6427 6449 6451 6469 6473
6481 6491 6521 6529 6547 6551 6553 6563 6569 6571
6577 6581 6599 6607 6619 6637 6653 6659 6661 6673
6679 6689 6691 6701 6703 6709 6719 6733 6737 6761
6763 6779 6781 6791 6793 6803 6823 6827 6829 6833
6841 6857 6863 6869 6871 6883 6899 6907 6911 6917
6947 6949 6959 6961 6967 6971 6977 6983 6991 6997
7001 7013 7019 7027 7039 7043 7057 7069 7079 7103
7109 7121 7127 7129 7151 7159 7177 7187 7193 7207
7211 7213 7219 7229 7237 7243 7247 7253 7283 7297
7307 7309 7321 7331 7333 7349 7351 7369 7393 7411
7417 7433 7451 7457 7459 7477 7481 7487 7489 7499
7507 7517 7523 7529 7537 7541 7547 7549 7559 7561
7573 7577 7583 7589 7591 7603 7607 7621 7639 7643
7649 7669 7673 7681 7687 7691 7699 7703 7717 7723
7727 7741 7753 7757 7759 7789 7793 7817 7823 7829
7841 7853 7867 7873 7877 7879 7883 7901 7907 7919
......................................
wniosek ihve=1473 nie jest liczba pierwsza,alEf-numerycznosc zawodzi...co
znaczy iz swiadomosc jest STRUKTURA przestrzeni Cantora,szpinOZA?
CzestoSieChowa?

http://www.google.se/search?hl=sv&ie=UTF-8&q=Kropiwnicki&btnG=Google-s%C3%
B6kning&meta=

http://www2.sgh.waw.pl/sgh/ogolnouczelniane/100lat/100lat/Sylwetki/kropiwnicki

Liczby puste ujemne i nierzeczywiste a nawet uro.

[drf]

Gość portalu: 101 napisał(a):

) From metaMathThree/CaabaList/AlefBethGimmel{{{...
) CodeName)))1473=ihve(((Łódż/Kropiwnicki/Piotrkowska104
)
) http://www.utm.edu/research/primes/lists/small/1000.txt
) .........................................................
)
) dla przypomnienia 2 3 5 7 11 13 17 19
23
)
) 29
) 31 37 41 43 47 53 59 61 67 71
) 73 79 83 89 97 101 103 107 109 113
) 127 131 137 139 149 151 157 163 167 173
) 179 181 191 193 197 199 211 223 227 229
) 233 239 241 251 257 263 269 271 277 281
) 283 293 307 311 313 317 331 337 347 349
) 353 359 367 373 379 383 389 397 401 409
) 419 421 431 433 439 443 449 457 461 463
) 467 479 487 491 499 503 509 521 523 541
) 547 557 563 569 571 577 587 593 599 601
) 607 613 617 619 631 641 643 647 653 659
) 661 673 677 683 691 701 709 719 727 733
) 739 743 751 757 761 769 773 787 797 809
) 811 821 823 827 829 839 853 857 859 863
) 877 881 883 887 907 911 919 929 937 941
) 947 953 967 971 977 983 991 997 1009 1013
) 1019 1021 1031 1033 1039 1049 1051 1061 1063 1069
) 1087 1091 1093 1097 1103 1109 1117 1123 1129 1151
) 1153 1163 1171 1181 1187 1193 1201 1213 1217 1223
) 1229 1231 1237 1249 1259 1277 1279 1283 1289 1291
) 1297 1301 1303 1307 1319 1321 1327 1361 1367 1373
) 1381 1399 1409 1423 1427 1429 1433 1439 1447 1451
) 1453 1459 1471 1481 1483 1487 1489 1493 1499 1511
) 1523 1531 1543 1549 1553 1559 1567 1571 1579 1583
) 1597 1601 1607 1609 1613 1619 1621 1627 1637 1657
) 1663 1667 1669 1693 1697 1699 1709 1721 1723 1733
) 1741 1747 1753 1759 1777 1783 1787 1789 1801 1811
) 1823 1831 1847 1861 1867 1871 1873 1877 1879 1889
) 1901 1907 1913 1931 1933 1949 1951 1973 1979 1987
) 1993 1997 1999 2003 2011 2017 2027 2029 2039 2053
) 2063 2069 2081 2083 2087 2089 2099 2111 2113 2129
) 2131 2137 2141 2143 2153 2161 2179 2203 2207 2213
) 2221 2237 2239 2243 2251 2267 2269 2273 2281 2287
) 2293 2297 2309 2311 2333 2339 2341 2347 2351 2357
) 2371 2377 2381 2383 2389 2393 2399 2411 2417 2423
) 2437 2441 2447 2459 2467 2473 2477 2503 2521 2531
) 2539 2543 2549 2551 2557 2579 2591 2593 2609 2617
) 2621 2633 2647 2657 2659 2663 2671 2677 2683 2687
) 2689 2693 2699 2707 2711 2713 2719 2729 2731 2741
) 2749 2753 2767 2777 2789 2791 2797 2801 2803 2819
) 2833 2837 2843 2851 2857 2861 2879 2887 2897 2903
) 2909 2917 2927 2939 2953 2957 2963 2969 2971 2999
) 3001 3011 3019 3023 3037 3041 3049 3061 3067 3079
) 3083 3089 3109 3119 3121 3137 3163 3167 3169 3181
) 3187 3191 3203 3209 3217 3221 3229 3251 3253 3257
) 3259 3271 3299 3301 3307 3313 3319 3323 3329 3331
) 3343 3347 3359 3361 3371 3373 3389 3391 3407 3413
) 3433 3449 3457 3461 3463 3467 3469 3491 3499 3511
) 3517 3527 3529 3533 3539 3541 3547 3557 3559 3571
) 3581 3583 3593 3607 3613 3617 3623 3631 3637 3643
) 3659 3671 3673 3677 3691 3697 3701 3709 3719 3727
) 3733 3739 3761 3767 3769 3779 3793 3797 3803 3821
) 3823 3833 3847 3851 3853 3863 3877 3881 3889 3907
) 3911 3917 3919 3923 3929 3931 3943 3947 3967 3989
) 4001 4003 4007 4013 4019 4021 4027 4049 4051 4057
) 4073 4079 4091 4093 4099 4111 4127 4129 4133 4139
) 4153 4157 4159 4177 4201 4211 4217 4219 4229 4231
) 4241 4243 4253 4259 4261 4271 4273 4283 4289 4297
) 4327 4337 4339 4349 4357 4363 4373 4391 4397 4409
) 4421 4423 4441 4447 4451 4457 4463 4481 4483 4493
) 4507 4513 4517 4519 4523 4547 4549 4561 4567 4583
) 4591 4597 4603 4621 4637 4639 4643 4649 4651 4657
) 4663 4673 4679 4691 4703 4721 4723 4729 4733 4751
) 4759 4783 4787 4789 4793 4799 4801 4813 4817 4831
) 4861 4871 4877 4889 4903 4909 4919 4931 4933 4937
) 4943 4951 4957 4967 4969 4973 4987 4993 4999 5003
) 5009 5011 5021 5023 5039 5051 5059 5077 5081 5087
) 5099 5101 5107 5113 5119 5147 5153 5167 5171 5179
) 5189 5197 5209 5227 5231 5233 5237 5261 5273 5279
) 5281 5297 5303 5309 5323 5333 5347 5351 5381 5387
) 5393 5399 5407 5413 5417 5419 5431 5437 5441 5443
) 5449 5471 5477 5479 5483 5501 5503 5507 5519 5521
) 5527 5531 5557 5563 5569 5573 5581 5591 5623 5639
) 5641 5647 5651 5653 5657 5659 5669 5683 5689 5693
) 5701 5711 5717 5737 5741 5743 5749 5779 5783 5791
) 5801 5807 5813 5821 5827 5839 5843 5849 5851 5857
) 5861 5867 5869 5879 5881 5897 5903 5923 5927 5939
) 5953 5981 5987 6007 6011 6029 6037 6043 6047 6053
) 6067 6073 6079 6089 6091 6101 6113 6121 6131 6133
) 6143 6151 6163 6173 6197 6199 6203 6211 6217 6221
) 6229 6247 6257 6263 6269 6271 6277 6287 6299 6301
) 6311 6317 6323 6329 6337 6343 6353 6359 6361 6367
) 6373 6379 6389 6397 6421 6427 6449 6451 6469 6473
) 6481 6491 6521 6529 6547 6551 6553 6563 6569 6571
) 6577 6581 6599 6607 6619 6637 6653 6659 6661 6673
) 6679 6689 6691 6701 6703 6709 6719 6733 6737 6761
) 6763 6779 6781 6791 6793 6803 6823 6827 6829 6833
) 6841 6857 6863 6869 6871 6883 6899 6907 6911 6917
) 6947 6949 6959 6961 6967 6971 6977 6983 6991 6997
) 7001 7013 7019 7027 7039 7043 7057 7069 7079 7103
) 7109 7121 7127 7129 7151 7159 7177 7187 7193 7207
) 7211 7213 7219 7229 7237 7243 7247 7253 7283 7297
) 7307 7309 7321 7331 7333 7349 7351 7369 7393 7411
) 7417 7433 7451 7457 7459 7477 7481 7487 7489 7499
) 7507 7517 7523 7529 7537 7541 7547 7549 7559 7561
) 7573 7577 7583 7589 7591 7603 7607 7621 7639 7643
) 7649 7669 7673 7681 7687 7691 7699 7703 7717 7723
) 7727 7741 7753 7757 7759 7789 7793 7817 7823 7829
) 7841 7853 7867 7873 7877 787 jone

JesiennePorannePlanety

[zupagrzybowa]

science.nasa.gov/headlines/y2004/09sep_morningplanets.htm?list946445
GwiażdżistyDzień
dzisiaj
widac bo przezroczysto
falujeElektromagNetycznePole
BurzaSłoneczna
science.nasa.gov/headlines/y2004/19apr_gravitomagnetism.htm

--------.---------

[Gość: ,,,,,------,,,,,]

www.radio.com.pl/nauka/naukowe.asp?id=103
www.centra.apsys.pl/
www.airpolonia.com/

[Gość: hihi]

noway. to ani chybi jakas zmylka.

-.-

[Gość: -*-]

uhhh noway
gdzie pLomi3nie cenTrum splotuSlonecznego...?
usciski
ZenSualne
drJD

[Gość: hmmm...]

Gość portalu: -*- napisał(a):

> gdzie pLomi3nie cenTrum splotuSlonecznego...?

NoW7.sNie9)ZI(?ToMo)ePyT.Nie!


> usciski
> ZenSualne

usciski
ConSenZualne

(:

Patience

[Gość: drf]

sms?
waterPipeLines:RedSea-DeathSea?
www.virtualtourist.com/m/177e5/c45/
www.extremescience.com/DeadSea.htm
AqUaTiC@TerraIncognita

aQuantyfikacjaJezykaMin!TeORia

[drf]

Min0TeORia
1.IteRRacyjno.iTeracka.TRRPeuTZka.FaZoowa
2.ZNacZNa69X68piXm3cc.)(.
3.MiNiSty3znaNaN0
4.44844ORR7RRu&RepReZENtacji
5.PItaGO776977ew7ejska
6.no.C0M.EN.t.Z
7.KOLOrowa5u81!m!NaLNa
8.HuMo8883e3888ryStycZna?!
9.DeMoKra77czNaAnTYareSTOtatalitarNa
0.NaDaSinuSMc2iRRRRacjoNal000giStycZNa

202 5325Y 52Y 52!F7Y CODE5 690Kó) 70V3

[Gość: 5325=SENS]

8!The90R!0N
235 3liczbyP!erwsze 9öDel
2!3=NIE
!235=532
........
Variacj3MaT3matHy
690Kó)
97084727
90724638

..........
3!=6

20:17-----NFL!!!!!-------------IPROMISETOGOD!!!!!!

[mistatwista]

23:59-----I.PR.OM.IS.ET.O.6OD?

[zupagrzybowa]

Z3rOstOpniZ3r0CelZiusza?))

[Gość: niezorientowana]

O co chodzi w tym forum, wszystkie wpisy nie trzymaja sie kupy?

6OD2iNa0:44

[zupagrzybowa]

a musi byc watek?

[Gość: Y.S]

zupagrzybowa napisała:

> Z3rOstOpniZ3r0CelZiusza?))

Kula z lodówki.

3:33-----i.PR.OM.IS...verY 600D...!

[Gość: xionZeXienzyca]

telePorting5765
...
3D.HolyGraphic

[Gość: 9:33]

. w lodówce:

forum.gazeta.pl/forum/72,2.html?f=13&w=741459&wv.x=2&a=15887457

pi.prime.di.vision

[Gość: gamma3]

Z..N..Z
www.dn.se/content/1/c6/32/18/05/misch.jpg
www.dn.se/content/1/c6/23/99/55/mars298.jpg
marsrovers.jpl.nasa.gov/gallery/press/opportunity/20040916a/site_b28_navcam_360_cyl-B218R1.jpg


.)

pi.the.G& aring;rden.f.maTh and amicable numbers...

[drf]

www-gap.dcs.st-and.ac.uk/~history/HistTopics/Pi_through_the_ages.html
2000 places of Pi



--------------------------------------------------------------------------------

3.14159265358979323846264338327950288419716939937510582097494459
230781640628620899862803482534211706798214808651328230664709384
460955058223172535940812848111745028410270193852110555964462294
895493038196442881097566593344612847564823378678316527120190914
564856692346034861045432664821339360726024914127372458700660631
558817488152092096282925409171536436789259036001133053054882046
652138414695194151160943305727036575959195309218611738193261179
310511854807446237996274956735188575272489122793818301194912983
367336244065664308602139494639522473719070217986094370277053921
717629317675238467481846766940513200056812714526356082778577134
275778960917363717872146844090122495343014654958537105079227968
925892354201995611212902196086403441815981362977477130996051870
72113499999983729780499510597317328160963185950244594553469083
026425223082533446850352619311881710100031378387528865875332083
814206171776691473035982534904287554687311595628638823537875937
519577818577805321712268066130019278766111959092164201989380952
572010654858632788659361533818279682303019520353018529689957736
225994138912497217752834791315155748572424541506959508295331168
617278558890750983817546374649393192550604009277016711390098488
240128583616035637076601047101819429555961989467678374494482553
797747268471040475346462080466842590694912933136770289891521047
521620569660240580381501935112533824300355876402474964732639141
992726042699227967823547816360093417216412199245863150302861829
745557067498385054945885869269956909272107975093029553211653449
872027559602364806654991198818347977535663698074265425278625518
184175746728909777727938000816470600161452491921732172147723501
414419735685481613611573525521334757418494684385233239073941433
345477624168625189835694855620992192221842725502542568876717904
946016534668049886272327917860857843838279679766814541009538837
863609506800642251252051173929848960841284886269456042419652850
222106611863067442786220391949450471237137869609563643719172874
677646575739624138908658326459958133904780275901


Note the long run of 9's.

www-gap.dcs.st-and.ac.uk/~history/HistTopics/Prime_numbers.html
The mathematicians of Pythagoras's school (500 BC to 300 BC) were interested in
numbers for their mystical and numerological properties. They understood the
idea of primality and were interested in perfect and amicable numbers.
A perfect number is one whose proper divisors sum to the number itself. e.g.
The number 6 has proper divisors 1, 2 and 3 and 1 + 2 + 3 = 6, 28 has divisors
1, 2, 4, 7 and 14 and 1 + 2 + 4 + 7 + 14 = 28.
A pair of amicable numbers is a pair like 220 and 284 such that the proper
divisors of one number sum to the other and vice versa.
You can see more about these numbers in the History topics article Perfect
numbers.

...
liczby milosne 1 + 2 + 4 + 7 + 14 = 28.

NFL UPTE - HR TH RL MSSG

[mistatwista]

4:31 M AP B 79M7 PMS TH NFL S BGN RT NW. G SE T TH M NT JK. HPM.
IGWT.

==========================================

[drf]

µ

==========Tuberculosis=========

[Gość: /\]

GRUŹLICA jest choroba zakazna wywolywana przez bakterie Mycobacterium
tuberculosis. Wywoluja ja równiez inne mikobakterie przenoszone miedzy innymi
przez bydlo, jednakze jest to zjawisko rzadkie. Schorzenie to ma charakter
przewlekly i nawracajacy, moze dotykac kazdego narzadu i tkanki. Najczestsza
jest jednak gruzlica pluc. Zakazenie glównie dokonuje sie droga kropelkowa,
czyli wskutek wdychania powietrza wraz z kropelkami zakazonej sliny lub sluzu.
Pratki moga unosic sie w powietrzu przez kilka godzin. Zwieksza to ryzyko
zakazenia osób z otoczenia. W Polsce wskaznik zapadalnosci wynosi ponad 40
chorych na 100 tysiecy ludnosci. Wprowadzone kilkadziesiat lat temu obowiazkowe
leczenie gruzlicy i przeswietlenia rentgenowskie pluc drastycznie zredukowaly
czestosc wystepowania choroby. Jednakze ostatnie lata przynosza nowe
niepomyslne dane wskazujace na wzrost zachorowalnosci. Zwiazany on jest z
rozwijaniem sie opornosci bakterii na kolejne generacje antybiotyków. Sugeruje
sie takze wplyw chorób obnizajacych odpornosc, a zwlaszcza AIDS.
Objawy : Poszczególne stadia gruzlicy sa podobne do tych w kile. Zwykle
zakazenie pierwotne nie daje zadnych objawów. Przez wiele kolejnych lat
zakazenie moze miec charakter utajony. Uaktywnienie choroby moze nastapic w
kazdym momencie oslabienia odpornosci organizmu. Infekcja rozwija sie
najczesciej w szczytowych partiach pluc, dotyczyc moze jednak równiez nerek,
kosci dlugich, kregów, wezlów chlonnych, opon mózgowo-rdzeniowych i innych
narzadów. Nieleczona gruzlica prowadzi do zniszczenia tkanki plucnej i smierci.
Gruzlica pluc w 80% jest uaktywnieniem utajnionej infekcji. Tylko w 20% rozwija
sie po pierwszym kontakcie z pratkami. Chory moze nie odczuwac zadnych
dolegliwosci poza ogólnym zmeczeniem, mimo rozwiniecia pelnej gruzlicy.
Najczesciej jednak wystepuje dlugotrwajacy kaszel, który bywa wiazany z
paleniem papierosów lub niedawno przebyta infekcja. Poczatkowo wystepuje on
tylko rano, chory wykrztusza niewielka ilosc zielonej lub zóltej wydzieliny.
Stopniowo wydzielina jest coraz bardziej obfita, pojawia sie dusznosc, która
moze byc wynikiem pekniecia pluca lub gromadzenia sie wysieku w oplucnej.
Kolejnym etapem jest krwioplucie, w odkaszlanej wydzielinie pojawiaja sie
skrzepy krwi lub swieza krew. Rozwijajaca sie gruzlica prowadzi do powiklan.
Gdy ognisko gruzlicy znajdujace sie tuz pod oplucna peka, wtedy powstaje
gruzlica oplucnej, objawiajaca sie najczesciej w postaci wysieku oplucnej.
Potocznie zjawisko to nazywane jest „woda w plucach”. Jesli zmiana jest
rzeczywiscie duza, to moze ona peknac i uszkodzic oskrzele, co doprowadza do
zapadniecia pluca.
Zawsze w przypadku podejrzenia gruzlicy pluc, wykonuje sie zdjecie
rentgenowskie klatki piersiowej. Stwierdzic mozna na nim wieloguzkowe nacieki
zwykle w górnych partiach pluc. Przeprowadza sie takze badanie plwociny i
posiew tego materialu. W plwocinie mozna znalezc pratki gruzlicy, jednakze ich
obecnosc nie jest dowodem na gruzlice. Posiew plwociny na specjalnych podlozach
mikrobiologicznych wykazuje wzrost pratków po 10 dniach do 6 tygodni. Duza
pomoc w rozpoznaniu stanowi skórny odczyn tuberkulinowy Mantoux. Podskórnie
wstrzykuje sie 5 jednostek tuberkulinowego PPD. Zaczerwienienie w miejscu
wstrzykniecia o srednicy powyzej 10 mm wskazuje na czynna gruzlice.
W przypadku, gdy chorzy nie wykrztuszaja plwociny, wykonuje sie
bronchofibroskopie, w której pobiera sie specjalnym endoskopem wydzieline
oskrzeli.
Leczenie gruzlicy odbywa sie przy pomocy kombinacji antybiotyków. Trwa ono
minimum 6-9 miesiecy. Jest ono skuteczne. Stosuje sie rózne kombinacje i
schematy chemioterapeutyków. Zwykle stosuje sie tylko izoniazyd, gdy choroba
przebiega bezobjawowo. Wlacza sie inne leki w bardziej skomplikowanych przypadW
Polsce obowiazkowe sa szczepienia przeciwko gruzlicy szczepionka BCG w
schemacie: w 1 dobie zycia, 12 miesiacu zycia, 7 roku zycia, 12 roku, 18 roku
zycia (patrz Kalendarz szczepien - uwagi).kach (ryfampicyne, streptomycyne,
etambutol, pirazynamid i inne).

www.wadsworth.org/databank/mycotubr.htm
www.health.state.ny.us/nysdoh/communicable_diseases/en/tb.htm

[Gość: tu mnie masz:)]

a teraz to wjechales na moja ulubiona dziedzine tj. medycyne !
no to jak mam he he nie odpisac?
Ło matko boska, rzuc pare tematow medycznych lub psychologiczych a nie zejde z
Forum Jest co prawda tu Forum Zdrowie ale raczej ograniczam sie do jego
czytania... a i to z rzadka... bo...hi hi kazdy chce internetowych konsultacji
od forumowiczow. Tyle opinii "medykow " ilu ich jest. I to hm...na bardzo
srednim poziomie.

A co do gruzlicy...
Teraz wieje groza w obwodzie Kaliningradzkim. Gdzies czytalem, ze od poczatku
2004 zanotowano ponad 3 tys nowych przypadkow.( Na swiecie zakazonych pratkami
gruzlicy jest 1,7 MLD!!!!! ) A ty wiesz,ze jeden koles ,ktory pratkuje
statystycznie zaraza okolo 15 osob rocznie?
Strach jechac autobusem.. Strach tez pic mleko prosto od krowy...
Z innej beczki gruzlica jest ..... m.in doskonala ( acz niedoceniana?)dio
przeprowwadzenia ataku terrorystycznego. Pratki sa wrazliwe tylko na niektore
czynniki. Sa odporne i na dzialanie kwasow i zasad.
Np. temperatura 60 C zabija pratki dopiero w.... 20 minut.
Poza tym pratki moga przezyc poza organizmem, jelsi temperatura jest wyzsza niz
4 stopnie kilkanascie tygodni.
A np. w minus 70-80 kilka lat, tak wiec przechowywanie pratkow w profesjonalnej
zamrazarce jest potencjalnie mozliwe....
A jeszcze z innej beczki...Skoro Michnik przebywa sanatiorium dla gruzlikow (
jesli nadal przebywa) mozna mowic prawie tylko i wylacznie o gruzlicy
popierwotnej. To jest takiej, ktora rozwija sie w kilkanascie,kilkadziesiat lat
po zarazeniu pratkami.A popatrzmy gdzie Michnik przebywal w okresie PRL.
Duze zgromadzenia, ciasnota w pomieszczeniu, wyniszczenie organizmu, cukrzyca (
na pewno nie Michnik,zdecydowanie nie jest typem cukrzycowym chciaz palenie
papierosow sprzyja rozwojowi cukrzycy ), stres,(Michnik) alkoholizm (
podejrzewam ) niedozywienie, ( zdarzalo sie) nowotwory ( byc moze pluca,krtan -
nie ) sprzyjaja rozwojowi gruzlicy.
Wezmy tez statystycznie: zapadalnosc na gruzlice u mezczyzn jest 2 krotnie
wieksza niz u kobiet.
( Ta satystyka tez moze wskazywac na to, ze gruzlica moze byc niezla bronia
biologiczna, poniewaz dotyka mezczyzn! )

Kurde ide, bo gotowym trzysta elaboratow medycznych napisac. Ale prosze he he o
tematy medyczne na aquanecie, jesli znajda sie dyskutanci )))))

A poza tym :
www.rmf.pl/wiadomosci/?id=75101&loc=1

==========psychoSoma7yka=========

[Gość: :}(.){:]

ciekawe co piszesz..
..Adas nie ma lekko , bedzie musial zmienic wiele
swoich nawykow i generalnie przeprogramowac sie - zmienic Filozo7ie ...

co
nie jest latwe ...ale konieczne ...ludzie zaangazowani w zycie wszyskich maja
trudnosci ze znalezieniem swego wlasnego...


moze o chodzi o kontrole ? wladze nad soba czy swiatem ?
/ja nawe7 nie mam kon76oli nad 7an9en7ami moje9o kompa

psychoSoma7yka ?

jade 7e6az na po97ze8 kole9i co zma7l na zawal se7ca w wieku 49 la7

memen7o mo6i....

sciskam

joeDoe

[Gość: Psychol]

Pewnego wieczoru, wiedziony potrzeba poczytania czegos polazlem do sasiadki,
ktora wiem,ze posiada jakies ksiazki poza telefoniczna i kucharska.
Zobaczylem na polce ksiazke, reklamowanej ,polecanej, itd Luise Hay.
Pozyczylem. ( nie pamietam tylulu )

Ksiazka traktowala o tym, ze kazda ale to kazda choroba ( lacznie z ranieniem
sie np. w maly palec u nogi,nowotworem i robaczyca ) jest wynikiem okresownych
predysozycji i wlasciwosci psychicznych. Oczywsicieco do ranienia w palec mozna
przewidziec, ze osoby nerwowe, lekliwe, a przez to mniej uwazne i bardziej
roztargnione beda sie ranily w palec czesciej niz osoby zrownowaznone, spokojne
i stateczne.
Ale...gdy przeczytalem,ze robaczyca jest wynikiem "wstydu samego siebie"zawylem
ze smiechu. A gdy dotarlem do nowotworow, ktore wg autorki tez powstaja na
gruncie strachu, leku pzred samym soba, potrzba manifestacji mojego ja ...
zadrzalem.
Zadrzalem, bo autorka, znajduje sie od dawna na liscie autorow bestsellerow i
karmi swoimi teoriami niezorientowanych ludzi.
No sorry robaczyca jest tego przykladem.Przepraszam czy jesli zjem salate z
jajem glisty ludzkiej, nie dosc dobrze opulkanym w barze salatowym Pizza Hut,
to ja sie w"wstydze samego siebie" mam "wypierane leki "???
To preciez jakis bzdet do potegi entej!!!!

Oczywiscie, ze istnieje mnostwo chorob psychosomatycznych ale do ciezkiej Matki
Marii, autorka przegiela. Chetnie zapytalbym ja, jakich emocji he he jest
objawem choroba CJD .... Ciekawe co by na poczekaniu wymyslila!

Pozniej napisze o bardzo ciekawych chorobach psychosomatycznych.

A co do Adama M. Ilekroc dane mi go bylo widziec, nie wypuszczal papierosa z
ust, ciagle kaslal, i chrypal. ( swoja droga tez pale jak smok.... psiamac i
bezskutecznie usilowalem rzucic kilka razy )
A co do kontroli masz racje. Latwiej rzadzic 1000 osob niz soba wlascicwie
zarzadzac.
Wspolczuje ci smierci kolegi 3maj sie.

ZMIANA,ZMIANA,ZMIANA

[Gość: ufffffffff]

tja...
bandyta Arafat, bandytą Arafatem.
Ale chwilowo mam w nosie terrorystow, politykow, komisje sledcze, i inne tego
typu specjaly.Zajme sie tym jak skoncze robic interesy, a ze nie predko skoncze
to sie nie predko zajme No i terrorystami,politykami, komisjami zajme sie
wtedy jak bede miec tyle kasy ile Kulczyk.Albo moze komisje, politycy,
terrorysci zajma sie mna jak tyle bede mial ?? Choinka to sie jeszcze
zastanowie nad wola posiadania
Ponadto wole se poczytac, popisac o gruzlicy, chorobach psychosomatycznych,
walnac kilka diagnoz lacznie ze swoim przypadkiem, powyglupiac,miec dobry
romansik w realu itp itd
Skad zmiana ?
Dzisiaj wreszcie zdobylem sie na pocztanie sobie archiwalnych postow.W jednym
przypadku mnie zatkalo. Czyjas prosba, w zasadzie list gonczy mnie rozwalil.I
pewna persona, o ktorej wtedy marzylem by sie dowiedziec, kto to jest i walnac
ja w nos juz stala sie i prosta i jasna i calkowicie transparentna
< czy ? >
Prawda okazala sie okrutna.
Dzieki lekturze odkladanej do dzisiaj pewne rzeczy zrozumialem.
ide sie zastanowic sie, jak sprawic, by pewne powidzenie Adieu bylo jak
najbardziej kulturalne, malo bolesne, a przede wszystkim,zeby pewna wiedza nie
zostala wykorzystana w zly sposob.

Pozdrowienia dla wszystkich Aquanetowcow
Specjalne uklony dla Pani, ktora moim komisarzem ewentualnie zostac mogla.
Niech sie Drogiej Pani wiedzie we wszytkim, czego sie WacPani dotknie
Przesylam Szanownej Pani podziekowania, moc usmiechow,telepatycznie z 30
przepisow THE BEST OF SHOW,podziekowania za w sumie dobre rady i za to,ze
dokladnie poczytalem za, co moge byc wdzieczny itp itd
Spoko juz sie nie odzywam i nie zabieram Pani cennej energii
A pisze to serio.
Amen.

Joj...troubleS ....Meus.....

[Gość: Jezus...Maria]

DRF - bardzo wazna inf na privie zaraz doleci.

{ Gauss Law is SO FUCKING KEWL }

[zaufany_chirurg_niny_terentiew]

and... }:{ 6aUss LOVE is SO FUCKING 900D ? }:{

[Gość: 900D]

hyperphysics.phy-astr.gsu.edu/hbase/electric/imgele/gaulaw.gif
Vad är en ledare?

Expressen startades mitt under brinnande världskrig. Det offentliga Sverige
hukade inför tyskarna. Tidningarna teg. Politikerna gjorde eftergifter.
Storföretagen gjorde pengar.
Expressen var en motkraft mot den tidens svassande. Vi teg inte, eftersom vi
visste hur illa det gick när människovärdet förkrymptes till en bock i en
papperspärm.

Den kampen är på intet sätt avslutad.
Det uppstår alltid nya idéer som kränker individens rätt och värdighet och som
sätter större värde på staten, kollektivet eller företaget.
Expressen är en motkraft.
Vi tycker att den enskilde ska vara fri att söka sitt livs värde och lycka på
just sitt sätt. Vi skyr idéer som socialism, konservatism och nationalism. Vi
motarbetar fördomar om givna könsidentiteter och förställningar om etniska
egenskaper. Vi sätter kulturlivets frihet högt, liksom forskningens och
ekonomins.
Expressen är en liberal tidning. Vi ger ut tidningen därför att vi tror på våra
idéer. Vi vill förändra verkligheten. Ofta syns detta ställningstagande i hela
tidningen, men tydligast syns det på sidan två ledarsidan. Där tar vi ställning
i frågor som berör oss och som vi tycker är viktiga.

www.expressen.se/index.jsp?d=149
www.google.se/search?hl=sv&ie=UTF-8&q=saddam+hussein&meta=
www.gwu.edu/~nsarchiv/NSAEBB/NSAEBB88/
PRo9raM
<O
.
.).sh :Ile jest warte życie? , to pytanie równie ważne dla polityków może dla
matematykow
a szczególnie dla osób…jeżeli ta osoba jest Sadam Hussein szczególnie…

.1 Polityk np Michnik nie zna Saddama ale za to zna Wszystkich Wazne Osoby
na scenie europejskiej i zgodnie z zasadami Okraglego stolu wykorzystac
ostatnia oferte Sadama : Zycie za Pokoju w Iraku...Szwecja chetnie przyjmie
Sadamma ktory ma tu wielu przyjaciol ,Joan GuiJoe ma tez Gleboki Fizyczny
kontakt z Sultanem Bagdadu i kassa tez jest , bo te miliardy naftowe musza
gdzies sie byc, dlaczego nie w szwecji ? chociaz adasia kasa nie neci,
pokoj na blizkim wschodzie..?nie wiem co adas mysli aktualnie o stanie rzeczy
na swiecie bo go nie czytam,za to ostatnio czytam Urbana bo mysli a takze
spotkal Saddama..ten ma KAPITAL POTENCJALNY
...
OKRAGLY STOL W IRAKU ? KTO BEDZIE WALESA BLIZKIEGO WSCHODU ?

..............................................................

affera w toku

MADONNA KABALISTYCZNA

[drf]

Menoryczność- 7gałęziowość 1+2+4
................................
forma 2uch 3kątów w centrum
Transformacji.przestrzeni Banalnych
................................
Naga dziewczyna w kwiatach...

NAGA PRAWDA CZESTOCHOWY ...

[zupagrzybowa]

NUDYSCI ... WSZYSCY ROZEBRANI UCZESTNICY 1ej WWW PIELGRZYMKI DO CZESTOCHOWY
ZEBRANI tu na JASNEJ GORZE oswiadczamy 27 sierpnia 2004 IZ SPOTKAMY SIE
ZA ROK DOKLADNIE W TYM SAMYM MIEJSCU


DUCH SWIETY-WIRTUALrealitySHOW
sle zyczenia
Sugestia: Na koniach, Kawaleria Damska ?
NAGOSC KRZEPI !

[Gość: antyhabermas]

bo okragla?
-----
to chyba 2 rozne pytania?
-----
cudowny, hihi

[Gość: CUrioUS]

So where is this key to nonothingness?

[Gość: nanoThingNess]

inside
M::T

[Gość: nonarcist]

Gość portalu: nanoThingNess napisał(a):

> inside
> M::T

Door:
M..T ?

In the search of starting point of affections, we inevitably encounter
Narcissus, since according to the contemporary psychoanalysis its origins are
based on the margins of narcism and idealization. As Freud says, it is not
Eros, but the kingdom of narcism that represents the explosive, and probably
dominates the physical life. ( This illusionist permanence is being
rehabilitated, brought back to normal in spheres where the desire is being fed
on the breasts of my reality…love, and since love creates the ocean-like
feeling of content narcism, nothing affects more than the deprivation of love).
(4)

In order to reach the personal physical space we need emptiness. For the
contemporary analysis it was discovered as the constituent element of human
psyche. Therefore the symptom as the mediator of the emptiness is more easily
transmitted on the sphere of the metaphor that is condensing the phantasms.
www.miroslav-kraljevic.hr/1/turcic_e.htm


Politics is good only for the movement of a body.
What the movement of a body is good for?
Emptiness is good for the personal physical space.
What the personal physical space is good for?

[zupagrzybowa]

The sound that suggests the dripping is a simultaneous and monotonous rhythm of
repetition. The quantity of the liquid is being collected, the new drops are
falling into bigger and bigger puddles of water, and then everything
disappears, to be repeated from the beginning, infinitely. The continuously
filling and emptying, drops of water presented through the video projection,
awaken a symbol – the tears. When reducing the visible, Ksenija also in her
earlier works - installations proportionally increases the notion of the
invisible. A symbol is always placed instead of a non-present object or
reference, because only the missing thing can be symbolised, therefore formally
presented. (1) The place where the drops are created and where they disappear
is invisible, as well as their symptom. What is presented is only the
mechanism: machina lacrimalis.

It is possible (medically) to present a part of the invisible. A teardrop is
consisted from 98% water, 0,6% proteins, 1% minerals, especially NaCl ,and
antibacterial solution that has vitamins A and C. The ciliary process wets the
eyeball, and the tears are taken through various channels, and excreted through
the nose. But, when there are too many tears, the liquid cannot be sucked in
through the cornea, and is pouring over the eyelid. The excretion is performed
under the control of the autonomous nervous system: the sympaticus that
regulates the normal secretion, and parasympaticus that regulates psychogenic
and reflex secretion. (2)

The other part of the invisible, the symptom, the one that effects the
parasympaticus, is signalised but hidden. 'The material model is a mere
transmitting of the implosion of space…' says A. Maračić (3), 'the
possibilities of a sudden insight into the inside of our individual universe.'
The material pattern in this installation is also being subjected to reduction,
almost to the utter dematerialization ( unless tears are things?). But the same
as in previous ambiences there is again the mirror as the royal symbol of the
imaginary.

...
prizeamerica.aavalue.com/processflow.cfm
www.okz.pl/news/modules.php?name=Web_Links&l_op=viewlink&cid=13
www.richnature.com/products/herbal/wolfberry.htm

[Gość: son]

רבנים תוקפים את ``העיסוק הפופוליסטי בקבלה``
הרב יובל שרלו: "גם התקווה ש'מתוך שלא לשמה יבוא לשמה' איננה רלוונטית כאן, משום
שמי שמתחיל את העיסוק בקבלה לא בחתירה לתיקון עולם ותיקון נפשי אלא בפסטיבל, אין
סיכוי שיגיע לרמות הגבוהות".

--------------------FESTIVAL------------------

[zupagrzybowa]

פסטיבל dlaczego nie?

--------------------IS& & #35; 1512;& & #35; 1513;EL--

[Gość: ידיש]

H=י

).(

[zupagrzybowa]

ש3ד7ע4ר1
ג2
ק5
צ 8
נ 9
ל6א0

[Gość: profanum.officium]

<A HREF="http://www.bloodyfingermail.com/message.php?id=625537">deth to fuckin'
LSD</A>

hehe

HEAVYmetal.......OŁóW?

[Gość: 9()6]

members.fortunecity.com/metaljeff/links/band/p.html
(.)

made in Petach Tikva. In did?

[Gość: karenfucker]

moja orthodox sprowadzila sie do miasta z Haifa. Od razu mnie sie spodobala. ma
17 lat a wtedy to chyba 16. Dlugie czarne wlosy jak to jewish girls. Tak to jest
podobna do Lary, Croft oczywiscie. I troche do mame Luke Skywalker.

Ona sie mnie tak spodobala ze ja w nocy o niej myslal i robil to co ten samiec
masturbantki i kon. I ja sie w koncu przemogl.

A tate mi powtarzal, zebym ja sie nie zadawac z ta dziewczyna, bo oni orthodox.
I ja widzial maja peisy i ubrani na czarno a my modern jestesmy i nawet mycki
nie nosimy. A akurat obok nas zamieszkali i te Karen widzialem kazdego dnia i
mnie nosilo. Na szczescie nie wychodzila za czesto z domu.

Ale raz padal desz i ona jakims cudem do sklep poszla bo tam chyba chore byli u
niej. I ja te Karen hop z domu i odezwal sie i tak to sie zaczelo.

Potem byl okres ze sobie listy pisali i wkladali pod... to cos do czyszczenia
buty przed wejscie. A ona mi w skrzynke na listy i ja od razu by rodzice nie
widzieli.

Az sie w koncu decydowala i sie jakos spotkali ona byla sama w domu. I wtedy mi
powiedziala ze nawet nie calowala mezczyzny ani nic. I ze jej rodzina jest
strasznie staroszkolna, czy jak sie to, mowi. I ze jej nigdy nie pozwola ale jej
sie bardzo chce i ze ona musi

I ja Karen troche dotykalem ale ona sie bardzo bala wiec ja jej powiedzial tylko
ze sama moze sobie dawac przyjemnosc. Bardzo sie zrobila, czerowna i obuzona ale
potem mi napisala w liscie ze to zaczela robic. Bardzo bylem o nia spragniony.

Na dwa tygodnie potem znowu byla sama w domu i jak ja przyszedl to juz mi na
wiecej pozwalala. Dotykalem jej brzuch, i plecy, i podciagnalem jej spodnica ona
taka dluga czarna welniana nosi. I majtki jak stare kobiety, nawet moja mame
nosi string. Ale mnie majtki karen bardzo sexual ... no wiesz.

I jej to na , no bra jej zdjalem, a nie to tydzien pozniej widzialem Karen cala
naga juz mi pozwalala wszystko tylko te jej majtki zostaweiala sobie, na. A na
nastepne randezvous kupilem jej string i ona przy mnie zalozyla odwrocila sie
tyl do mnie i widzialem jej tyl. Piekna jest, mmmmmmmmmm

A od miesiac to ja normalnie z nia sex robimy, milosc. Ona ma bardzo duza
potrzeba w tym wzgledzie. Czasem jak sie nie spotykamy to ona to sama robi i
zaczela jej mame i tate i brat kloci sie z nimi bo ma wystarczajaco takiego
zycia. Chce inny miec, takie nowe jak ja i jak wiecej mlodzi ludzie u nas w Israel.

My zazdroscic Europa czy Ameryka ze tam prawie wszyscy sa nowoczesni a nie tak
jak Zydzi ze czesc jest taka jak rodzina Karen, ale Karen taka nie bedzie.

Ona teraz robi wszystko bo to lubi, lubi jak ma cumshot czy blowjob (jak to sie
po polsku nazywa, bo ja sie rodzicow wstydze pytac?). I fajn jest!!

e.labor.at.e.ly tort.u.red

[Gość: enough]

www.solitairecentral.com/AbsYukon/chinese_torture.html

www.google.com/search?q=+%22can%27t+understand+why+%22+torture&num=50&hl=en&lr=&ie=UTF-8&oe=windows-
1250&inlang=pl&as_qdr=all&start=450&sa=N

e.labor.at.e.ly tort.u.red

[Gość: peace.holo9]

In popular usage, almost any crazy killer is a "psychopath." But in psychiatry,
it's a very specific mental condition that rarely involves killing, or even
psychosis. "Psychopaths are not disoriented or out of touch with reality, nor
do they experience the delusions, hallucinations, or intense subjective
distress that characterize most other mental disorders," writes Dr. Robert
Hare, in Without Conscience, the seminal book on the condition. (Hare is also
one of the psychologists consulted by the FBI about Columbine and by Slate for
this story*.) "Unlike psychotic individuals, psychopaths are rational and aware
of what they are doing and why. Their behavior is the result of choice, freely
exercised." Diagnosing Harris as a psychopath represents neither a legal
defense, nor a moral excuse. But it illuminates a great deal about the thought
process that drove him to mass murder.

Diagnosing him as a psychopath was not a simple matter. Harris opened his
private journal with the sentence, "I hate the f---ing world." And when the
media studied Harris, they focused on his hatred—hatred that supposedly led him
to revenge. It's easy to get lost in the hate, which screamed out relentlessly
from Harris' Web site:

"YOU KNOW WHAT I HATE!!!? Cuuuuuuuuhntryyyyyyyyyy music!!! . . .

"YOU KNOW WHAT I HATE!!!? People who say that wrestling is real!! . . .

"YOU KNOW WHAT I HATE!!!? People who use the same word over and over
again! . . . Read a f---in book or two, increase your vo-cab-u-lary f*ck*ng
idiots."

"YOU KNOW WHAT I HATE!!!? STUPID PEOPLE!!! Why must so many people be so
stupid!!? . . . YOU KNOW WHAT I HATE!!!? When people mispronounce words! and
they dont even know it to, like acrosT, or eXspreso, pacific (specific), or 2
pAck. learn to speak correctly you morons.

YOU KNOW WHAT I HATE!!!? STAR WARS FANS!!! GET A FaaaaaaRIGIN LIFE YOU BORING
GEEEEEKS!

slate.msn.com/id/2099203

.

[Gość: .]

Year Zero One is pleased to present the source code for Norman White's
interactive robotic project, The Helpless Robot.

The Helpless Robot is an artificial personality that responds to the behavior
of humans by using its electronic voice which speaks a total of 512 phrases.
The speech that is delivered depends on its present and past experience
of "emotions" ranging from boredom, frustration, arrogance, and
overstimulation.

Since 1987 The Helpless Robot has been exhibited in numerous galleries both in
Canada and internationally. By sharing and publishing The Helpless Robot
script, Norman White invites fellow creative individuals to collaborate on a
software project aimed at: >> creating more powerful and varied simulations of
an emotional entity. >> translating the code into Java or another web language,
so as to create a net-based version of The Helpless Robot. This might involve
re-writing parts of the existing Delphi code, or starting all over from
scratch.
www.year01.com/helpless/

.

ARISTODEMUS
Where are you going, Socrates?
For I see you're even wearing sandals today.

SOCRATES
To Agathon's for a banquet
celebrating his theater prize.
I evaded him yesterday because of the crowd,
but I agreed to come today,
and so I'm dressed up.
How do you feel about
going unasked to the banquet?

ARISTODEMUS
I'll do whatever you say.

SOCRATES
Come along then.

ARISTODEMUS
See that you have an excuse for me,
as I won't admit going unasked,
but I'll say I was invited by you.

SOCRATES
With two going together,
the one ahead shall plan what we'll say.
So let's go.

Socrates and Aristodemus walk together down the street. After a while Socrates
becomes absorbed in his thoughts and pauses, waving Aristodemus to go on
without him. Aristodemus arrives at the door to Agathon's house and knocks,
nervously expecting Socrates to arrive at any moment. A SERVANT opens the door
and leads Aristodemus inside to the banquet where he is met by AGATHON.

AGATHON
Oh, Aristodemus,
you're welcome to join the banquet!
If you came for anything else, put it off.
Yesterday I went up to invite you
but couldn't find you.
But why didn't you bring Socrates with you?

Aristodemus looks behind him again, still expecting Socrates to come in at any
moment.

ARISTODEMUS
Well, he was just with me
and should be here soon.
In fact it was Socrates who invited me to dine.

AGATHON
Good of you to come, but where is he?

ARISTODEMUS
He was following right behind me,
but I wonder where he went.

Agathon commands a servant.

AGATHON
Go look for him and bring him in.
And you, Aristodemus,
sit down next to Eryximachus.

ANOTHER SERVANT offers Aristodemus a bowl of water to rinse
his hands and then a towel to dry them. Then Aristodemus reclines on
a couch. Meanwhile the first servant returns and reports to Agathon.

SERVANT
Socrates is standing on the neighbor's porch,
but when I asked him to come in, he refused.

AGATHON
How strange!
www.san.beck.org/SOC5-Banquet.html

N0N7EN7Y?

[drf]

ACCIDrOCK1985

[zupagrzybowa]

www.bloodyfingermail.com/message.php?id=625537

h2OproGraM

[zupagrzybowa]

Programming with H2O

You're a software developer. Your programming language of choice is VB, Access,
C++, Perl, ASP or PhP. You want your software to run everywhere; over the web,
in companies, at hosting providers. You want to write one program and have it
work everywhere.

Unfortunately, as you know, that's easier said than done. You long for a really
good environment. But you've seen and used the tools and you're still coping
with the same old stuff: managing variables, security, compatibility issues,
and worse yet, having to write hundreds of lines of code to solve the most
mundane problems. Sure, the languages are sexy on the outside. But thy're no
fun. They're either too complicated, slow, web-unfriendly, or limited. You say
to yourself and your friends, "There has to be a better way!"

The Better Way is Here
Now there is a better way

9LOBAL

[drf]

Collecting Earth science data is only part of what GLOBE teacher Rafat Jambi
and his students do together at Hamzah High School, in Jeddah, Saudi Arabia. On
June 8th, 2004 they observed the transit of Venus. It began at 5:22 UT (or 8:22
AM. local time). "By using the eclipser provided by King Abdul Aziz City for
Science and Technology it was very clear to see it as a dot passing through the
sun," said Rafat Jambi. Khalid Bin Waleed commented, "I have looked through the
big telescope at Venus. It is at the middle of the sun. It is like an eye. The
Sun is white and big and Venus like a black dot in it."

www.globe.gov/fsl/welcome/welcomeobject.pl?&lang=ru&nav=1

93770 !!!

[Gość: N^Z!]

GETTO=93770
7!D7!S7?=WIDZISZ???

93770 L0D7K!3

[dajczgewand]

7Y603SKA 71AUMA
!D

sa trudniejsze?

[mcattery]

oczywscie zaraz zbiore,ze tu wlazlem he he ..
ale rozwiazanie brzmi :
Getto łódzkie
Żydowska Trauma...

Milego wieczoru.

www.pajacyk.pl

[Gość: odpowiedz]

kto to jest:
studiuje innych, a w lustrze ma pustke?
podmiotu od przedmiotu nie odroznia?

Spieprzaj rzepie.

[mcattery]

Kto ci dal prawo wywalania kogos z watkow ?
Spieprzaj rzepie ? - no wybacz przesadzasz.
Zyje w demokratycznym Panstwie, pisze na demokratycznym forum, wiec spieprzaj
mozesz mowic,wtedy,gdy ktos wejdzie do twojego prywatnego Forum,albo Twojego
mieszkania.
Co do studiowania innych, mam rowniez do tego pelne prawo, skoro tak jak wyzej
jestem na forum otwartym, dostepnym dla kazdego.Jak kupisz portal Agory wtedy
nie bede miec wstepu.
A poza tym : sorki czasy komunistyczne sie juz skonczyly, wiec sobie bede pisac
gdzie mi sie podoba.

Juz kiedys napisalem: nie jestem tu dla Ciebie a dla Siebie.I czy prosilem cie
o odp na mojego posta?

Kompleks Raskolnikowa

[Gość: antyrzep]

Hmmm... Wiecej trudnych pytan

1. czy zawartosc glowy Raskolnikowa spaskudniala dopiero wtedy, gdy zamachnal
sie siekiera, czy tez jej paskudnosc byla przyczyna zamachu?

2. Raskolnikov postudiowal staruszke, a czego zaniedbal postudiowac?

====

Ze tak powiem. Chcialo mi sie swego czasu, no nie? Tylko ze mi sie wydawalo, ze
cos tam robie, a niewykluczone, ze pomagalam Raskolnikovovi opanowac
skutecznosc obserwacji staruszek. Zywie gleboka nadzieje ze nikogo nie
zamordujesz i ze kiedys w koncu cos z tym Raskolnikovem zrobisz. Przez ostatnie
3 lata efekty, jak widac A jesli jeszcze nie dotarlo, to inteligencja oraz
uroda moze i pomagaja sie ustawic w zyciu, ale niekoniecznie pomagaja zostac
homo sapiens.

[mcattery]

Droga Ad Aware
1.Co do paskudnosci nie bede sie sprzeczac,ze paskudne miewam mysli.Na
szczescie mysli.I to od dziecka
I na tym sie zazwyczaj konczy.W 99 proc na 100 przyp.

2.Raskolnikow postudiowal kilka lat temu Staruszke. Stwierdzil, ze Staruszka
jest cool.Ostatnio, wrocil do studiow i stwierdzil,ze Staruszka jest nadal cool
ale tez zapomniala postudiowac czegos innego i tyz sie wcale nie zmienila...
Dlaczego wrocil ? Raskolnikow to jednak zachowa dla siebie.
Raskolnikow tez, tak jak Staruszka, zapomnial postudiowac i tego i owego.
Ale Staruszka przesadza.To ona byc moze juz nie lata z maczuga,ale wali maczuga
tak na wszelki wypadek,zeby samej nie dostac? Staruszka traci, bo jak walnie,
to dany osobnik traci przytomnosc zanim zdazy cokolwiek powiedziec.
Co do 3 lat. Myli sie Staruszka,ze sie nic nie zmienilo.
Raskolnikow porzucil siekiere,byl na banicji,konsylium sie nad nim
zebralo,przezyl jeszcze pozniej z 12 gorszych rzeczy ( nie mowi,ze porzucenie
siekiery bylo rzecza zla).Teraz Raskolnikow, ma swoja Sonie,swoj interes i
tylko czasem nostalgicznie wspomina... Nie lata po forum z siekiera, nie pisze
cudeniek,nie pisze w zasadzie niczego co mogloby urazic Staruszke.
A Staruszka sie czuje urazona i nie da nawet 10 minut Raskolnikowowi, by ten
mogl przeprosic Staruszke i pokazac jej,ze cos sie zmienilo.
Raskolnikow pozdrawia Staruszke, i zapewnia ja, ze wiedza Staruszki sluzy mu
wylacznie w dobrych celach.
Raskolnikow oswiadcza,ze wejscie do tego watku spoodowane bylo checia
sparwdzenia wlasnych mozliwosci intelektualnych.Raskolnikow ucieszyl sie jak
dziecko, rozwiazujac zagadke matematyczna...
Juz sie odrzepiam.

[Gość: no wlasnie]

Raskolnikow ucieszyl sie jak
> dziecko, rozwiazujac zagadke matematyczna...

No wlasnie.
A ja od 3 lat wtlukuje Raskolnikowowi w glowe zeby przestal studiowac zagadki i
szarady a zabral sie za etyke. I to na powaznie. Zagadki i szarady nic
Raskolnikowowi nie daja oprocz naostrzenia siekierki. To ze akurat faza
spokojna - nie ma znaczenia. Tytulowy bohater tez nie latal w kolko po ulicach
z zadza mordu w oczach. Raz mu tylko zylka pekla... i o jeden raz za duzo.

PS. Mowiac o staruszkach bynajmniej nie siebie mialam na mysli. Ja co najwyzej
moge byc twoim Komisarzem, jakby co, hihi. I wez sie w koncu do roboty bo mam
stanowczo dosyc powtarzania tego samego. Zamiast rozwiazanej szarady, przyjdz z
przemyslanym problemem etycznym. To pogadamy bez przepedzania.

[mcattery]

Hoquet = OK
fonetycznie....

Mam problem etyczno-moralny i to nie maly. Opisze jutro.

I dzieki Wysoki Komisarzu.
Uklony
MC

PS. co do latania po ulicach ... tytulowy bohater moze nie, ale jego
odpowiednik zaliczyl i te faze...

[Gość: 7ea7R]

prosze osoby mcattera i wroclaw o odrobine wyrozumialosci
kazdy moze sie tu wypowiadac na dowolny 7ema7...))
a oco chodzi z lus77ami ? k7o jes7 k!m?
7u7aj nie wiadomo...
............................
7am moze wiedza

w 7ea7Rze AQUALNOSC
7O7UM
9aze7y wy87ancZej
ada3ia m!chn!ka
in 7he 7eal 307ld

7zepa?

7ea7R os77ych na77edzi

[Gość: witaj:)]

nie mam wyjscia. to dziecko ma kozika w garsci i musi sie nauczyc go nosic w
pochwie, bo w koncu krzywde zrobi albo sobie albo komus. No nie, dziecko? Ono
inne narzedzia tez ma, tylko za malo uzywa, bo kozik jest taki latwy i do
garsci pasuje)))

DOS 100 JEW ski

[Gość: d77]

he zapowiada sie ciekawie
najos77ejszym!na7zed7iami
la7370wymi czy sie7ie70m
ale s7udiowal 7azko7nikow
s7a7uszke? DOS7OJEWSKI s7udiowal
znaczy...DOS 100 JEW ski?
))

[mcattery]

jak juz jestesmy przy dostojewskim...
DOS 100 JEW ...
kiedys chcialem startowac w Wielkiej Grze na jego temat.Oj mlody wtedy bylem.
skonczylo sie na znanym innym Teleturnieju - tez za mlodych lat. ( Zeby zgadnac
jego nazwe wystarczy przypomniec sobie uklad zerojedynkowy )
i poleglem w Finale na najglupszym na swiecie pytaniu i to z dziedziny, na
ktorej sie znam niezle czyli z biologii.
Cholera nawet wam nie powiem o co chodzilo ,bo sie wstydze.A z reszta.Poszlo o
pytanie o ....muche.Otoz oko muchy sklada sie z kilku milionow soczewek dzieki
ktorym mucha widzi punktowo, moze obserwowac rozne kierunki.A padlo pytanie:
Ile par oczu ma mucha? Ja natychmiast skomplikowalem sobie zycie,policzylem hi
hi owe soczewki wypalilem, ze kilka milionow....I prowadzacy sprowadzil mnie na
ziemie...
Ja duren zamiast podac prosta jak but odpowiedz chcialem podac przyblizona
liczbe soczewek...
Zamiast Dostojewskiego pytanie o muchach......
Coz zycie

[Gość: SIEC WODNA?]

do673e...
wspolczuje p7ze97anej wiel7iej 97y...
widocznie nie warto swia7a rozumiec
zmieniac a tylko UPROSCIC...
czy rzeczy najpostsze sa niewidzialne ?
jes7 pan na scenie
7ea77u wiel7iej 97y
pzejdzie pan do his7o7ii
jako 80ha7e7 POWIESCI p7IEC WODNA
...................................
Coz zycie

[Gość: hahahaha]

> ale s7udiowal 7azko7nikow
> s7a7uszke?

studiowal.
najpierw jenteligencjom
potem siekierkom.
Ale to jedno i to samo.

a DOS 100 JEW ski?
On byl przez Raskolnikova drenczony.
to sie zemscil
Zemstom i Karom.
)

ZEM5TA i KA7A PRO7ES

[Gość: 6O2]

8IES? DOS 100 JEW ski?
D3MON? moze o dziadyMicki33icza?
KON7ad 9UStaW ?
))

[mcattery]

ee tam konrad gustaw...
zapachnialo mi mesjanizmem...
i IV licealna

cos wspolczesnego ? akcja

[Gość: deTERMINATOR]

matr!x?sFan7a77
?
2as7anow sie i 97aj
swoja 707e do67ze

7eda77o7

[Gość: 906]

sku7eczne sa
Pla6i e9ipskie
p723cwicz7le3

Teatrzyk Rzeppospolita

[mcattery]

Ano teatrzyk niezły tu dziś mamy
Pristupljenje i nakazanje dzisiaj wystawiamy
W nowej wersji surrealistycznej
forumowej albo nawet bardziej kosmicznej
dyskurs na razie o rzeppospolitej
zmartwionej w sumie, do spania umytej...
a co do luster to ten z wrocka pyta
czy jak rzeppospolita w lustro patrzy to widzi czarcie kopyta...
czy durnote widzi ogromna?
czy moze nature swoja ułomna ?
rzeppospolita to widzi..
rzeppospolita czasem sie wstydzi..

[Gość: dobradobra]

nie udawaj ze nie wiesz o co chodzi. 3 lata temu moze bys i dostal pochwale,
testosteronie, za rozwiazanie szarady. Ale po 3 latach to ci sie nalezy co
najwyzej nagana. Nic nie robisz. Studiujesz staruszki na portalu i rozwiazujesz
szarady. Kto sie nie rozwija, ten sie cofa. Zaskocz mnie czyms w koncu. A teraz
zmiataj cwiczyc mozgownice.

[mcattery]

Raskolnikow ubrany w pidzame zatoczyl sie, zamachnal i bez jednego drgnienia
miesnia.... pokazal staruszce bleeeeeee......

DOS 100!!!

[mcattery]

par beczek..

jente - to ty tu nie mieszaj. Jente to byla swatka w Skrzypku na Dachu.Calkiem
obrotna kobiecina.
ligencja - to ekwiwalentny pszyrost husteczek z ligniny do kataru
siekierkom - prosze bez ostrych narzedziow lub Siekierezady warszawskiej. Ja
mam ja bardzo niedaleko.....
Zemsta jest daniem, ktore spozywa sie na zimno. A potem,ze danie jest lodowate
ZEMSTOM sie odbija. ( Hoquet = OK )
Karom - wole kiery w sumie.

Dobranoc zezulem buty i spac bieżem.

[Gość: asio!]

mcattery napisała:

> Raskolnikow ubrany w pidzame zatoczyl sie, zamachnal i bez jednego drgnienia
> miesnia.... pokazal staruszce bleeeeeee......

Zadnego szacunku dla starszenstwa nie majom.
Widzisz dochtorze? Oslabiles mi szczekoscisk i od razu podskakuje.

Sio, rzepie. Spac! A rano do biblioteki zamiast na forum.

[mcattery]

Kobieto !
Bylem w bibliotece ostatnio i jusz piszem co wypozyczylem:

Wichry namietnosci - Nora Roberts
Zemsta w twych oczach - Danielle Steel
Demony Normandii 10 - Masterton
Predator 4 i poltora

[Gość: cza77]

RZEPA

Jest jednoroczną rośliną warzywną z rodziny krzyżowych. Jej ojczyzną jest
prawdopodobnie Azja lub rejon Morza Śródziemnego. Warzywo to znano i ceniono w
starożytności - zarówno w Grecji, jak i Rzymie. Obecnie rzepa jest szczególnie
doceniana w Europie Zachodniej. Popularna jest również w Stanach Zjednoczonych.
W Polsce uprawia się ją od dawna - od okresu przedpiastowskiego. Dopiero w
wieku XIX wyparł ją ziemniak.
Częścią jadalną warzywa jest kulisty, podługowaty lub spłaszczony,
mięsisty, soczysty, łagodny i słodki korzeń spichrzowy barwy białej, żółtawej
lub ciemnożółtej, zależnie od odmiany.
Rzepa zawiera m.in.: sód, potas, magnez, wapń, żelazo, miedź, fosfor,
chlor, karoten, witaminy: B1, B2, B6, C; kwasy: nikotynowy, pantotenowy,
foliowy. To wartościowe warzywo ma też zastosowanie w lecznictwie ludowym, np.
w leczeniu robaczycy.
Najbardziej znane odmiany: Holenderska Biała, Goldball, Teltowska,
Schneeball.

A co zrobic z rzepem ktory mnie czestuje

[Gość: dochtorze!]

... przepisami kulinarnymi zamiast umyslowom produkcjom etycznom? I to zaczal 3
lata temu?

To wartosciowe warzywo, nie mowiac o calym daniu kulinarnym, moze i leczy
robaczyce, ale ja nie mam robaczycy!

A moze rzep mysli ze ja mam robaczycem. hm....

[mcattery]

Mylisz sie najbardziej antyrobakowa roslina sa pestki z dyni.A rzepa
antyrobakowego dzialania raczej nie posiada.
A co do robaczycy,mozesz sprawidzic czy masz, panuje teraz lamblioza
przynajmniej w Warszawie... no ale niestety u kotow...

A co do przpisow to ja zrobilem wlasnie dzisiaj zupe z dyni z porto.
A co do przepisow etycznych, kupie se ksiazke z nimi i moze co upichce.

[Gość: ototo!]

> A co do przepisow etycznych, kupie se ksiazke z nimi i moze co upichce.

Ale jedna nie wystarczy. Nie zawsze bedzie dochtor pod renkom zeby moj
szczekoscisk oslabiac.
Dobranoc

Dobranoc

[mcattery]

a szczenkoscisk to nie po przepisach kólinarnyh.
kupiem sobiem cosik masz Pani cos co polecasz?
ide spac.
dobranoc.

Post....

[mcattery]

scriptum :
odetchniesz o Białogłowo, ponieważ Smok na Froum nie przybedzie najpewniej
przez 3 nastepne dni... Idzie w konkury i na amory pospiesza z Wybranka
ktora juz od lat niezmienna jest i gosci w sercu mym.
A propos ma Wybranka ksiazke napisala...Tytul Wac Pani zostawiam wyryty na mej
sygnaturze gie giepolecam.. szczerze.

[Gość: toidzwreszcie]

No coz, chodzi o to, zeby z bagna zrobic jezioro. Jedno i drugie moze zajmowac
taki sam obszar na mapie, ich powierznie w sloncu tak samo moga polyskiwac, ale
to pierwsze jest plytkie, drugie glebokie. Trudnosc polega na tym, ze te
przepisy sa indywidualne. I nie ma innego sposobu, kazdy musi sobie sam wybrac
co kupi. Trzeba nabrac powietrza, nabrac odwagi- i rzucic w polki... Dopiero po
poglebieniu dna mozesz konfrontowac czym sie roznisz od innych jezior. Jesli
sie bedziesz wzorowac - to nie jezioro z ciebie bedzie, a imitacja jeziora. Nie
pytaj wiec o rade. Dobranoc

77LOV!37=NUM37

[Gość: 4409049113]

75!391 NUM370W
70M 31 M177!X
7071
!7!54
????
...................
3!3l07N177N057
w!elo2na72no57!

LOCALvision

[Gość: -*-]

viz.globe.gov/viz-bin/map.cgi?o=AT%2F20040923%2Fatmax%2FRz512e0355n330_00012892_hg_en.gif&b=g&rg=n&l=en&sz=3&enc=00&nav=1&LO=3f&hiRes=
0&zL1=0&zbox=631%3A30%3A759%
3A148&C=&Ct=&htip=0&slay=0&p=R&sW=+&e=atmax&y=2004&m=09&d=23&sz2=3&opt=0&M.x=582
.5&M.y=511.5

Rewriting Tajik History by Asimov

[drf]

Marxist ideology has undoubtedly left deep traces in the scientific thinking of
Tajik scholars. Academics in the young, independent state have to unravel their
own academic research and the work of their predecessors in order to sift
scientific results from ideology. In this paper, presented at the ESCAS V, Mr.
Asimov investigates the historical topics that urgently need to be reviewed. He
also presents his views on the problem of russification, a predominant
phenomenon in Soviet Tajikistan.
By M.S. Asimov

The dissolution of the Soviet Union gave rise to a revision of Central Asian
history. Although Central Asian historians of most of this century have
been 'formatted' in the Marxist methodology, which reduced everything to 'class
struggle' and denied any human dimension, it is unacceptable to wipe out
everything that was done in those years.
We should by no means pretend to be blind and deny that it was during the years
of the Soviet regime that universities and a highly elaborate network of
schools were opened, industry started to develop, archaeologists discovered
important monuments of the past, physicians successfully fought endemic local
diseases, engineers constructed hydropower stations and illiteracy has overcome
in Tajikistan. All this and much more permits me to insist in a very modest way
that it is quite impossible to accept a unilateral negative position to the
recent past of Central Asia.
Having given this caution I shall return to my topic; let us see which periods
in the history of the Tajiks have to be rewritten most urgently, and which
problems seen from modern objective viewpoints, we should investigate first.

The benevolent Russian brother.
One of the most burning issues in our past is the Russian conquest. Central
Asia was conquered by the Russian Empire in the second half of the nineteenth
century. Historically it was only another step in Russian colonial politics
which had started in the fifteenth century with the move to the east.
The Russian conquest of Central Asia was extremely brutal; we possess an
impressive testimony of that terrible brutality in the pictures of the great
Russian artist Vereshchagin. In one of his famous pictures we see a huge hill
composed of human heads, heads which Russian soldiers severed from the bodies
of defeated Central Asians.
This colonial conquest was said to be the free choice of Central Asian nations
whose single purpose was to be united with the great and most benevolent
Russian brother!
Here lies a very important task for historians: their obligation is to uncover
all details, to describe day by day how Russia conquered Central Asia; sources
should be published, archives opened, the requisite documents handed over to
Central Asian scholars. The world should know the truth about the real deeds of
the Russians in Central Asia.
Once conquered, Central Asia was made a deliverer of raw material for the
Russian industry. As far as Tajikistan is concerned, the north grew more
prosperous than the south. The south of the country remained under control of
the amir of Bukhara, who was, however, under Russian protection. The amir
regarded the eastern part of his princedom as a kind of colony; thus the people
of this "Eastern Bukhara" experienced double exploitation; they led a miserable
life that is shown in the few contemporary documentaries that still are at our
disposal.
The area that we now regard as Northern Tajikistan was in a more favourable
situation: it was under the direct rule of the Russian governor-general in
Tashkent. It became an integral part of the Russian Empire. The growth of
Russia's textile industry augmented the demand for cotton; this raw material
became the main agricultural product in the area. The growth of trade
corresponded to that of agriculture and by 1914 the export of Central Asia was
higher than its import. The growth of trade turned the Central Asian economy
from an isolated, self-sufficient rural economy into a steadily strengthening
market-oriented economy. Thus Russian colonization also brought Central Asia
positive innovations. Railways were constructed, new schools, and gymnasiums
opened.
We cannot deny the importance of Russian scholarship. Needless to say that all
orientalists are highly appreciative of Professor Barthold and his incomparable
scholarly heritage.

Enlightening on the Jadidists.
Another matter is the anti-Russian resistance in Central Asia. Soviet
historiography had to qualify this as a highly reactionary movement. In the
restudy of the resistance movement we should first turn to role of the
enlightened Jadidists. Soviet historians always associated Jadidism with pan-
Turkism; and indeed, Jadidist leaders expected support from Turkey and dreamed
of the unification of the Turkish nations. Since pan-Turkism implied a change
of orientation from Russia to the Turkish nations, it was systematically
repressed by Russia, along with Jadidism. In the years of Stalin's purges the
majority of the Jadidists disappeared, even people loosely connected with them
did not escape Stalin's hand. The Jadidists were painted very black indeed and
absolutely no research on their real ideas and actions was permitted: one had
simply to repeat the official formulas.
We know now that the Jadidists were not reactionaries. They were critical of
the stagnation in the old princedoms, and they were against the feudal regime.
The Jadidists were fighting for progress in Central Asia, for the well-being of
their nation. I am convinced that our duty is to convey the truth about them, a
process which has already been started. The literary heritage of the Jadidists
has now been published.

A history of the Tajik
It is very important to rewrite the history of the Soviet period, which was
until recently the favourite period for research. At the same time it was the
period most subject to control: one could only write what corresponded closely
to the official views. For that reason the enormous bulk of books, articles,
and dissertations which deal with this period must be read more than
critically. The main topics for this period are the so-called revolution in
Bukhara, the civil war in Central Asia, the redistribution of land, and water,
the collectivization and industrialization, and the Communist Party's politics
in the realm of culture and education. I would like to stress once more that we
have to be very cautious in order not to swing from one extreme to another.
We have already started this work in Tajikistan. The Institute for History,
Archaeology, and Anthropology of the Academy of Sciences is preparing a history
of the Tajik People from the most ancient times up to our own day. The first
two volumes, which deal with ancient and medieval history, are ready for print.

Russification.
Let us discuss one of the problems that was of paramount importance to my
nation as well as to our neighbours during all the years of Soviet rule: the
problem of russification.
Russification embraced a wide spectrum of different issues: language and
script; perception of the cultural heritage; understanding of national
identity; family and everyday life; rituals and traditions; dress and food;
everything underwent russification to a greater or lesser degree. Ultimately it
reflects the global problem of "West" versus "East".
The opposition of "West" to "East" has a very long prehistory. It finally took
its shape in the nineteenth century, when the European countries built their
colonial empires A popular thought was that an abyss separated "West"
and "East". We know the verse by Rudyard Kipling:

"Oh, East is East, and West is West, and never the twain shall meet,
Till Earth and Sky stay presently at God's great Judgment Seat"...

This was a global opposition, but it was even

CENTRALASIANS

[Gość: ...]

www.centralasianews.net/

HoDjenT

[zupagrzybowa]

Dalia Yasharpour was introduced to her dissertation topic by a member of the
Iranian Jewish community in Los Angeles. Knowing that she was becoming an
expert in the confluence of Jewish and Persian history and culture, he showed
her a manuscript in his private collection and said he "wanted to know what it
was."
It turned out to be a copy of The Prince and the Sufi, an adaptation of the
life of Gautama Buddha in verse and rhymed prose. The author is Elisha ben
Shemuel, a Jew living in 17th-century Persia. A sterling example of Judeo-
Persian authors, he was a poet writing the Persian language using Hebrew script
and addressing a Jewish audience in a composition that features a Muslim mystic
and displays influences of the Persian culture in which he lived.

Dalia’s dissertation topic focuses on a literary analysis and translation to
English of the work, which combines Judaic and Iranian traditions with Muslim
thinking. The plot of the story involves a prince who is, as Dalia puts
it, "extraordinary in every sense" in his quest to understand the meaning of
life. A Sufi, or Muslim mystic, seeks him out and enlightens him with an array
of anecdotes that convey moral, theological, and philosophical values.


Ben Shemuel was clearly quite familiar with the Persian literary styles of his
time, Dalia says, and "he was unabashed about seeing Jewish elements integrated
with the Muslim." At one point, the mystical Muslim master expounds on
Maimonides’ thirteen principles of the Jewish faith. The Sufi also encourages
the prince to pursue a moderate form of asceticism, a concept found in ancient
Iranian wisdom literature.
"Judeo-Persian authors judged the quality of their work by the degree to which
they successfully integrated Jewish with Iranian and Muslim elements," says
Dalia, who finds it "amazing how interdisciplinary" her dissertation topic is.
To pursue a doctorate in Near Eastern languages and cultures, she had to become
expert in Islamic, Jewish, and Iranian studies and learn the Persian, Hebrew,
and Arabic languages. Then, she could begin to examine the linguistic,
literary, and intellectual features of Judeo-Persian literature.


"If you’re
passionate
about your work,”
she says,
“irrespective
of how
obscure
the field, you
will engage
people.
They will
want to
listen."
However, her extraordinary scholarly journey began at her grandmother’s knee,
listening to stories about the family, Jews who had lived in Iran until 1979
Islamic Revolution. "I wanted to understand what my connection was to Iran and
to being Jewish," she says. With her BA in English achieved, Dalia began to sit
in on Persian language classes at UCLA. She earned a diploma at Oxford
University’s Center for Jewish Studies, writing a thesis on Iranian-Jewish
history, which dates back as early as 722 BC. She spent the following summer at
Hebrew University, studying Hebrew and exploring manuscripts; this would be the
first of many visits.
Upon discovering Judeo-Persian literature, she began looking for scholarly
mentors. "I had to find scholars specializing in Judeo-Persian studies and
convince them I wasn’t dabbling. I had to go out of my way to prove myself and
how serious I was." One of those scholarly mentors brought her back to UCLA.
Hossein Ziai, director of Iranian Studies, "knew that what I wanted to do was
difficult, that it required extensive research abroad," and yet, she says, "he
was enthusiastic and encouraging."


Indeed, Professor Ziai believes that Dalia’s work will make an important
contribution to scholarship on "the highly positive symbiosis of the Judaic and
the Iranian framework," as the two cultural threads "merge and inform a
uniquely harmonious view of fundamental issues relating to knowledge and
experience." Judeo-Persian literature is not widely studied, and just one
article has previously been written about Ben Shemuel’s work.
Until two editions were printed in the 20th century, The Prince and the Sufi
existed only in manuscripts, one carefully copied from another. Dalia has
studied manuscripts from collections in the United States and Israel—and of
course, from the private collection of her Los Angeles connection. Dalia
relishes her links to the local Iranian Jewish community, where she
occasionally lectures. "I’ve always wanted my research to be relevant to
Iranian Jews, to be something that I can share with them. Every time we meet I
am gratified by our exchange.

Dalia has also taught at UCLA and Santa Monica College, offering classes in
language, history, and religion. In Winter 2003, she developed and taught a
class on the intellectual development of Jews of Iran. She is hoping that her
wide-ranging knowledge and her fluency in three languages besides English will
help her find the academic job she seeks.

In continuing her research, she will benefit from the extensive experience
she’s acquired drafting proposals that win grants and fellowships—including a
Skirball, Fulbright and most recently, a Dissertation Year Fellowship—to
support her graduate work. Particularly with a subject that is relatively
unknown in the academic world, "one needs to be able to communicate one’s
research objectives clearly and succinctly," she says, "to write proposals that
are engaging for people who read them and put one’s case across well."

Besides the ability to express oneself effectively, Dalia believes that a
passion for one’s work is the key to success. "If you’re passionate about your
work," she says, "irrespective of how obscure the field, you will engage
people. They will want to listen."

Published in Fall 2003, Graduate Quarterly

www.heritagefilms.com/TAJIKISTAN.html

<3NT7ALA5IAN5

[Gość: 9OL!SZi))iSZ]

<©5MiCZn!

The ab-ocular hypothesis, then, as applied to Derridathemovie.



What does Derrida mean, in Memoires, by this curious word and phrase, “the
abocular hypothesis,” which seems at once so specific and so inaccessible, so
clear and yet so vague? A quick pre-mémoire or introduction:

abocular = (Latin) ab (out of, from) + oculis (the eye)

Thus, and immediately, the “abocular” is constructed on an in-built
incommensurability, in that “out of or from the eye” can mean either

a) emanating from within the eye, or

b) away or separate, distant or discrete from, the eye, created from within
or received from without by the eye—a perfect (im)balance of the conundrum of
autoportraiture . . .

TEOLOGICZNE.ASTROPROJEKCJE

[Gość: 3ש]

homepage.mac.com/cparada/GML/index.html
homepage.mac.com/cparada/GML/CONSTELLATIONS.html
www.uua.org/re/curriculum/awakeningstudyguide.pdf

[patience]

Why has academic philosophy suddenly taken to counseling and practical
consultation? Why now?

It's by no means sudden, more like a revival, a renaissance. Greek and Roman
philosophy were thoroughly practical. Aristotle tutored Alexander the Great.
Marcus Aurelius a Roman emperor took counsel from the Stoic Epictetus.
Pythagoras founded a society that used philosophy as the basis of communal
life. Seneca and Lucretius applied philosophy to people suffering from
religious anxiety and emotional troubles. Plato thought the human race was
nosos--"sick"--and offered philosophy as medicine. Epicurus, in a statement
that contemporary philosophical counselors love to quote, said: "Worthless is
the argument that does not alleviate suffering." Hellenistic thought was
therapeutic to the core, as Martha Nussbaum demonstrates in Therapy of Desire.
..
How does philosophical counseling differ from other forms of counseling?

Philosophical counseling has many things in common with most schools of
counseling, basic human qualities such as a talent for listening, caring for
the other, relying on experience, special training, and so forth, but it is
also unique in several ways: for one thing, it is ancient and draws on rich
traditions dating to the Axial Age of Socrates and Buddha and Lao Tzu.

Rooted in the wisdom traditions, it appeals to the highest mental
functions--reason, intuition, and volition. It appeals to the active side of
the personality and frames the counseling relationship as a special type of
learning partnership. And it is based on learning practical, not just
theoretical, skills; for example, it doesn't just discuss free will in the
abstract but offers instruction on training the will.

www.parapsi.com/phil-guidelines.html

www.volition.com/houses.html


---

www.singinst.org/friendly/collective-volition.html

----------------AQUALNOSCI---------------

[drf]

http://www.singinst.org/LOGI/


New sensory modalities. Human programmers, lacking a sensory modality for
assembly language, are stuck with abstract reasoning plus compilers. We are
not entirely helpless, even this far outside our ancestral environment - but
the traditional fragility of computer programs bears witness to our
awkwardness. Minds-in-general may be able to exceed human programming ability
with relatively primitive general intelligence, given a sensory modality for
code.
Blending-over of deliberative and automatic processes. Human wetware has very
poor support for the realtime diversion of processing power from one subsystem
to another. Furthermore, a computer can burn serial speed to generate parallel
power but neurons cannot do the reverse. Minds-in-general may be able to carry
out an uncomplicated, relatively uncreative track of deliberate thought using
simplified mental processes that run at higher speeds - an idiom that blurs the
line between "deliberate" and "algorithmic" cognition. Another instance of the
blurring line is coopting deliberation into processes that are algorithmic in
humans; for example, minds-in-general may choose to make use of top-level
intelligence in forming and encoding the concept kernels of categories.
Finally, a sufficiently intelligent AI might be able to incorporate de novo
programmatic functions into deliberative processes - as if Gary Kasparov2 could
interface his brain to a computer and write search trees to contribute to his
intuitive perception of a chessboard.
Better support for introspective perception and manipulation. The
comparatively poor support of the human architecture for low-level
introspection is most apparent in the extreme case of modifying code; we can
think thoughts about thoughts, but not thoughts about individual neurons.
However, other cross-level introspections are also closed to us. We lack the
ability to introspect on concept kernels, focus-of-attention allocation,
sequiturs in the thought process, memory formation, skill reinforcement, et
cetera; we lack the ability to introspectively notice, induce beliefs about, or
take deliberate actions in these domains.
The ability to add and absorb new hardware. The human brain is instantiated
with a species-typical upper limit on computing power and loses neurons as it
ages. In the computer industry, computing power continually becomes
exponentially cheaper, and serial speeds exponentially faster, with sufficient
regularity that "Moore's Law" [Moore97] is said to govern its progress. Nor is
an AI project limited to waiting for Moore's Law; an AI project that displays
an important result may conceivably receive new funding which enables the
project to buy a much larger clustered system (or rent a larger computing
grid), perhaps allowing the AI to absorb hundreds of times as much computing
power. By comparison, the 5-million-year transition from Australopithecus to
Homo sapiens sapiens involved a tripling of cranial capacity relative to body
size, and a further doubling of prefrontal volume relative to the expected
prefrontal volume for a primate with a brain our size, for a total sixfold
increase in prefrontal capacity relative to primates [Deacon90]. At 18 months
per doubling, it requires 3.9 years for Moore's Law to cover this much ground.
Even granted that intelligence is more software than hardware, this is still
impressive.
Agglomerativity. An advanced AI is likely to be able to communicate with other
AIs at much higher bandwidth than humans communicate with other humans -
including sharing of thoughts, memories, and skills, in their underlying
cognitive representations. An advanced AI may also choose to internally employ
multithreaded thought processes to simulate different points of view. The
traditional hard distinction between "groups" and "individuals" may be a
special case of human cognition rather than a property of minds-in-general. It
is even possible that no one project would ever choose to split up available
hardware among more than one AI. Much is said about the benefits of
cooperation between humans, but this is because there is a species limit on
individual brainpower. We solve difficult problems using many humans because
we cannot solve difficult problems using one big human. Six humans have a fair
advantage relative to one human, but one human has a tremendous advantage
relative to six chimpanzees.
Hardware that has different, but still powerful, advantages. Current computing
systems lack good built-in support for biological neural functions such as
automatic optimization, pattern completion, massive parallelism, etc. However,
the bottom layer of a computer system is well-suited to operations such as
reflectivity, execution traces, lossless serialization, lossless pattern
transformations, very-high-precision quantitative calculations, and algorithms
which involve iteration, recursion, and extended complex branching. Also in
this category, but important enough to deserve its own section, is:
Massive serialism: Different 'limiting speed' for simple cognitive processes.
No matter how simple or computationally inexpensive, the speed of a human
cognitive process is bounded by the 200Hz limiting speed of spike trains in the
underlying neurons. Modern computer chips can execute billions of sequential
steps per second. Even if an AI must "burn" this serial speed to imitate
parallelism, simple (routine, noncreative, nonparallel) deliberation might be
carried out substantially (orders of magnitude) faster than more
computationally intensive thought processes. If enough hardware is available
to an AI, or if an AI is sufficiently optimized, it is possible that even the
AI's full intelligence may run substantially faster than human deliberation.
Freedom from evolutionary misoptimizations. The term "misoptimization" here
indicates an evolved feature that was adaptive for inclusive reproductive
fitness in the ancestral environment, but which today conflicts with the goals
professed by modern-day humans. If we could modify our own source code, we
would eat Hershey's lettuce bars, enjoy our stays on the treadmill, and use a
volume control on "boredom" at tax time.
Everything evolution just didn't think of. This catchall category is the flip
side of the human advantage of "tested software" - humans aren't necessarily
good software, just old software. Evolution cannot create design improvements
which surmount simultaneous dependencies unless there exists an incremental
path, and even then will not execute those design improvements unless that
particular incremental path happens to be adaptive for other reasons.
Evolution exhibits no predictive foresight and is strongly constrained by the
need to preserve existing complexity. Human programmers are free to be
creative.
Recursive self-enhancement. If a seed AI can improve itself, each local
improvement to a design feature means that the AI is now partially the source
of that feature, in partnership with the original programmers. Improvements to
the AI are now improvements to the source of the feature, and may thus trigger
further improvement in that feature. Similarly, where the seed AI idiom means
that a cognitive talent coopts a domain competency in internal manipulations,
improvements to intelligence may improve the domain competency and thereby
improve the cognitive talent. From a broad perspective, a mind-in-general's
self-improvements may result in a higher level of intelligence and thus an
increased ability to originate new self-improvements.
.........................................................

A man believed that his neighbor always operated his lawnmower at dinnertime,
deliberately to annoy him. As a result, he felt resen

[Gość: JA9]

home.swipnet.se/~w-19117/SocThai.html
A man believed that his neighbor always operated his lawnmower at dinnertime,
deliberately to annoy him. As a result, he felt resentment and hostility and
the sound of the lawnmower began to obsess him. Since there was no way to
escape the obnoxious sound, he decided he needed to deal with his anger, and
sought counsel. The counselor persuades him to consider the possibility that
the mower was not mowing at dinnertime intentionally. (It was in fact a totally
unfounded assumption.) Once the client forced himself to consider the
possibility that the annoying action was not deliberate, the physical stimulus
of the noisy lawnmower ceased to disturb him. The client's assumptions caused
him to experience a physical stimulus as especially irritating. So in a sense,
the anger was the conclusion of an argument with false premises. This is a
simple example showing how philosophy can help moderate disturbing emotions: by
exposing the false assumptions that feed the emotion.
A woman was tormented by the inconsistencies of her lover. Sometimes he was
kind and caring, other times he seemed cold and distant. The inconsistency
increased her pain. A change occurred after suggesting that her pain was
aggravated by unrealistic expectations. That expectation was fed by assumptions
about the unity of the human personality. The breakthrough came when she saw it
was unrealistic to expect consistency and unity. She considered the idea that
persons are naturally multiple. Instead of seeing her lover as a unified person
who was supposed to love her consistently, she practiced viewing him as an
aggregate of mental traits and functions, (thus drawing on a Buddhist
conception). Counseling here undermined an expectation that caused needless
suffering. It's easier to moderate reactions to others once it is understood
how inherently unstable an aggregate the normal personality is. By enriching
her perception of the nature of persons, the client learned to accept the
loving part of her lover and fretted much less over his deficiencies. This of
course did not rule out that at one point she would decide his deficiencies
outweighed his virtues.
An aging man felt depressed because he felt he was losing his edge. Talented,
functional, in good health, he still felt little enthusiasm for life. He felt
depleted in the face of time running out. An idea about the nature of time from
the philosopher Henri Bergson was introduced (time understood as duration).
Losing one's edge may be inevitable with aging, but the richness and depth of
experience of older people may compensate. In short, aging offers the
possibility of a qualitatively deeper experience of time than does the
experience of younger people. Every moment measured by the clock may be the
same; but the depth of experience we bring to each moment can make all the
difference.
A shy young man who wanted to speak out in class and carry on more expressively
at social gatherings felt uncomfortable in situations that called for him to
exhibit his personality. So he turned to philosophical counseling. What was
philosophical about shyness? Well, he soon realized he always assumed people
were disposed to laugh at his inadequacies, an idea that was easily proven
unfounded.
His fear of being observed also proved to be based on unfounded
assumptions. He saw this after considering the premise that most people are
generally more worried about themselves than actively scanning others for their
deficiencies. He also realized there was nothing he could do if people were
observing him but much to be done about how he felt if they were. (For this a
Stoic distinction was usefully applied.) Eventually he came to see that his
shyness was the other side of a frank desire to be seen and admired. Instead of
looking for causes of his shyness in the past, he faced the present assumptions
that were fueling it. Once he found them to be groundless, he saw his behavior
in a new light. This paved the way for new assumptions and new habits to take
root.

A woman struggled with guilt over paying attention to her own needs. She was
taught to believe she was supposed to sacrifice herself for others, her
children, her husband, her family and her friends. She never seemed to have
anything left over to give to herself, which she was also taught to believe was
selfish. She suffered because she lacked the tools to draw limits on her self--
sacrifice. She lacked the concept that would allow her to put herself first.
Philosophical counsel provided her with two wedges: the first was Nietzsche's
notion of "healthy selfishness." The second was Kant's argument that we have
duties to ourselves as well as to others. These ideas were used in discussion
to help her reinterpret her situation.
A person otherwise happy and able had uncontrollable shopping urges, and the
debts incurred threatened the stability of her marriage. Her tendency to blame
and condemn herself complicated the problem. Several strategies came into play
for coping with this common problem. Once she learned to see that her behavior
was the result of ruthless advertising strategies designed to make her a
consumer she learned to reframe her buying habits as part of a culture, or
spiritual, war. She also came to realize that just wishing to change her habit
wasn't enough and that she had to take command of her whole life in new and
skillful ways. Here the saving move was to shift from seeing the problem as
social and spiritual, not just personal. By filtering her experience through
the metaphor of "spiritual warfare" as opposed to the metaphor of "sucker"
or "victim of moral flabbiness" she learned to see her problem in terms that
were more engaging and self--fulfilling.
A man had a near--death experience and for a short time experienced what seemed
like heavenly love and bliss. When he recovered from the cardiac operation that
led to this experience he found he was unable to adjust to his old life, which
he now viewed as far removed from what he experienced in his near--death state.
The contrast was overwhelming and depressing, and he wasn't sure if his near--
death experience was some kind of diabolic illusion designed to wreak havoc on
his life.



PantaRegeNeReRing !

[Gość: 6+]

It is always dangerous to compare the world's continents. Their charms rest in
the eye of the traveler, and no two travelers or continents are alike. When
faced with the great continent of Asia, however, it is tempting to step back
and look at the numbers. Asia represents almost one-third of earth's land mass.
Its holds the world's highest point, Mt. Everest, and the lowest point outside
of uninhabitable Antarctica, the Dead Sea. It is home to both the largest and
deepest lakes on Earth, the Caspian Sea and Lake Baikal. Out of the twelve
longest rivers on Earth, seven wind through Asia. All the world's major
religions originated in Asia, and two out of every three people on Earth live
there.

The countries of Asia are so diverse that on the surface they have little in
common. If anything, their commonality lies in diversity itself. Many of the
societies in Asia are composed of a multiplicity of ethnic groups and
religions, tribes and languages. Interknowledge invites our readers to sample
this incredible abundance of landscapes and peoples. Those contemplating an
adventure in Asia can take heart in the fact that the continent's overwhelming
immensity is also the source of what is perhaps its greatest natural resource--
choices.

www.zencenteroflascruces.org/zen.html
www.kriyayoga.com/english/encyclopedia/soulmates.htm
www.aquarius.geomar.de/omc/

[Gość: God's Gifts]

First and foremost, the Jewish Bible changed history by literally creating
history. Every religion in the world saw the world in cyclical terms, as a
Great Wheel (see, for example, the flag of India). In describing the cyclical
worldview, Cahill cites Henri-Charles Puech, author of Man and Time: "No event
is unique, nothing is enacted but once . . . ; every event has been enacted, is
enacted, and will be enacted perpetually; the same individuals have appeared,
appear, and will appear at every turn of the circle."

Judaism alone differed. According to the Jews’ way of viewing life, events
actually move forward; they do not merely repeat themselves. In their rejection
of this universal mode of thought, Cahill writes, "The Jews were the first
people to break out of this circle. . . . It may be said with some justice that
theirs is the only new idea that human beings had ever had." The results of
this utterly transformative way of understanding life? In Cahill’s words, "Most
of our best words, in fact—new, adventure, surprise; unique individual, person,
vocation; time, history, future; freedom, progress, spirit; faith, hope,
justice—are the gifts of the Jews."

Cahill is right to emphasize this transformative Jewish contribution. If all is
a circle, nothing we do matters, none of us matter, life does not matter. It
will all happen again. What we do doesn’t matter—for our actions to matter,
they must be able to influence the future. But the future cannot be influenced
if everything happens over and over.

If, on the other hand, the Jewish view is adopted, everything matters—every act
I engage in matters, and therefore I matter—so much so that each one of us
changes history by everything we do. Cahill offers two excellent—and, to my
knowledge, original—explanations of why the Bible’s genealogies, sections of
the Bible that bore most of us, are of vast importance. One is that the listing
of these individuals’ names—even the names of women—was the Hebrew Bible’s way
of saying that every one of these persons was uniquely significant.
Fourth, the Jews gave the world the notion of human freedom—on two levels. The
first and more obvious is the Torah’s rejection of slavery as a norm in the
human condition—which is why black Americans took so much solace in the Hebrew
Bible’s exodus narrative. The less obvious but no less important way was
another result of the Bible’s complete rejection of the cyclical view of
life: "We are not doomed, not bound to some predetermined fate; we are free. If
anything can happen, we are truly liberated—as liberated as were the Israelite
slaves when they crossed the Sea of Reeds."

Now someone—preferably though not necessarily a non-Christian—needs to
write "The Gifts of the Christians." For these are very great and include
something called the United States of America. America is largely a Christian
gift, and unless most of us Americans understand this, and unless Christian
influence endures, this gift will surely be taken away. European rejection of
those gifts gave us Nazism and communism. Even a Jew knows that.

"A man who has faith must be prepared not only to be a martyr, but to be a
fool. It is absurd to say that a man is ready to toil and die for his
convictions when he is not even ready to wear a wreath around his head for
them." - G. K. Chesterton

www.firstthings.com/ftissues/ft9811/reviews/prager.html

Po3zja

[Gość: drf]

CzYstaPo3zja

postanowilem opowiedziec wam historie
wlasnymi slowami nie odwolujac sie
do czegokolwiek
po raz pi3rwszy w moim zyciu
gdy zrozumialem ze slowa woda to jedynie
CzYstaPo3zja lit3ratura

*

[patience]

istnienie jest
pragnienie znaczy
uciekinierze
witaj w domu

Po3zjaWy9nania?

[drf]

Dom pu3liczny
a miejsce ktore zajmuje
pRywaTne
jestem ruchomym FRa9menTem
pRzesTRz3ni
moze falowaniem powierzchni Morza ?
Morza Smierci
Moze Zycia ?
**

[patience]

teraz jest zawsze
powrot
to gotowanie zupy

9otowanie zupy9Rzy3owej

[Gość: 3od]

doWody sie znajda ))
)))))

[patience]

Gość portalu: 3od napisał(a):

> doWody sie znajda ))
> )))))

To ide sie zdrzemnac!

hihiiiiiiiiiiiii

I7onia I7anska

[Gość: 7en]

s7ukam 7ieloznaczosci
i 7najde
w 7y77ach
nie 7akie nume7y
a inne
e7o7yczne
e7ys7encjalne
*
al7a6e7ycznie 3ozna 7ez
w 7eRRa8aj7ach naN0
8ez9Ranicznie
**
opano3anie s7yF2u?
7od du7ha?
klucz 7aju?
7en I7onii i7anskiej
7ywy
i7realny

***
4409049113
73ecja
7ztokholm
eNi9ma

Watchtower

[Gość: R/\)]

->titta<-
(*)

Uch strumien swiadomosci

[Gość: pytajnik]

tak mi sie wydaje, ze w tym majlu udalo mi sie sporzadzic znakomity zapis
strumienia swojej swiadomosci biezacej, kilka jezykow i kilka spraw na raz. To
jest niesamowicie wqurzajace, jak sie mysli wydawaloby sie w miare spojnie, a
po otwarciu ust wylewa sie z nich belkot

Chodzilo mi miedzy innymi o nastepujace pytanie:

Mamy wiec 4D: numerki 1,2,3,4
Na przyklad Nietsche - mozna chyba powiedziec ze dotarl do nr 3. Znajdujac sie
miedzy 1 a 2 kontemplowal znaczenie "plasterka", ktorego mial do dyspozycji w
nr. 3. Slusznie doszedl do wniosku, ze w pozycji nr. 3 numerki nr 1 oraz 2 go
nie dotycza i wyciagnal wnioski, a potem swira dostal...

W programowaniu 4 poziomu kodowanie 3D jest oczywiscie nietrudne, no nie? No
ale teraz chodzi o strune i np. widac, ze punkty nr 1 i 2 jednak dotycza, hihi.
To znaczy w pewnym sensie, troche tak, troche nie. Czyli nie wiem czy warto sie
zajmowac plasterkami? Albo na przyklad relacja plasterka do struny

No wiec, czy nr 4 da sie przetlumaczyc na jakies narzecze bardziej zrozumiale
dla otoczenia?

==========

70\/3 |5 900)

(.)

[Gość: pełnejasne]

> eNi9ma

< forum.gazeta.pl/forum/72,2.html?f=13&w=741459&a=16553188

strumienieMysli

[Gość: F1]

Faze 1 - 2 sets of 3

PHAZE 2

[drf]

1 set of 3 and 1 run of 4

PHAZE 3

[Gość: 3D]

1 set of 4 and 1 run of 4

PHAZE 4 /sic!

[zupagrzybowa]

1 run of 7

[Gość: dlaczego?]

> 1 run of 7

????????????

definicje

[Gość: okej]

set = zbior obiektow = oznaczony tym samym symbolem np cyfra lub litera

run = uporzadkowanie w jakiejs konwencji

takie sa zasady tej najbardziej popularnej gry w US

dlaczego ?

programowanie...

gry matematyczne psyHologia?

[Gość: heheeeeeee]

masz farta ze jestes daleko bo bym nos ci rozkwasila heheeeeeeeeeeeeeeeeeee

> gry matematyczne psyHologia?

no wlasnie!!!

hihi zaraz podpale dywan

sa 7ez <oloRy

[Gość: nono]

why N07 ?

PHAZE 8

[drf]

7-things in 1 <olor

(.)

[Gość: orany]

no probuje

<olor=ZmYsłY

[Gość: muZyka]

Wymysly 7ez
)))

[Gość: zmyslymam!]

Gość portalu: muZyka napisał(a):

> Wymysly 7ez

i domysly ...

dran
ale i tak walczem w domyslniki
a te fazy im dalej tym mniej materii stalej

)

masz 7aCJE

[Gość: drf]

7ozrzedza sie

ale i expanduje

te przest7zenie

MO mentalne

[Gość: aaaaaaa]

<olor sie robi z biegania
sam z siebie nie istnieje
a materii stalej wcale nie mniej
hahaha od kamienia do wody
zabawne wymysly))))))))

Fi ZyCz Nosc 8

[Gość: zupa9zy8owa]

7ZmY5LaMi ???
2do3
iDeN7ycZnosc
run oF 8s?

0So8OWoSCi

[Gość: 0So8A]

0So608Y sa Rozne 73Z
osO8Liwe

[Gość: tak]

to najdziwniejsze
bez odpowiedzi
moze lepiej
agnoStycznie?

7Y<i3

[Gość: 0K]

7Y<i3

1zycie nie wiecej?
7un o7 99 Yea7s
9NOZ7ycznie ?
<0L07o\/0

[Gość: ).S]

1 7un
of in7ini73 <oL07s
miedzy nr 1 i 2
skonczona dlugosc, nieskonczona szerokosc
i juz?

pR7e7Y<i3

[Gość: nieWiem]

<ZASnieLineA7ny?
O808LIWOSC ?
7oscia9liwa 7ez ?

[Gość: toWidac]

1. nieLineA7na - p7a9ni3nia to nie przyczyny lub skutki
sila ciezkosci jest. Kamien spada na ziemie gdyz sie znalazl za blisko.
Przyczyna upadku kamienia jest jego niewystarczajaca odleglosc od ziemi a nie
sila ciezkosci. Przyczyny i skutki sie zaczynaja od woli, a zmiany wynikaja i z
woli, i z p7a9ni3n?

2. 7oscia9liwa wszerz, nie7oscia9liwa wzdluz. Kreci sie i to wszerz sie czasem
miesza z innym wszerz, ale i tak jest spojne do srodka, a nie na zewnatrz. Ale
moze byc pomieszane orbitowanie wokol wspolnego srodka ciezkosci?

Ale wystarczy zeby jeden rozmiar sie dawal rozciagac, zeby to sie nie dalo
nazwac skonczonym, no nie?

W tym sensie Bog istnieje. Ale nie w punkcie 2, tylko wszerz, hihiiiiii

809

[Gość: 609]

O 6o9u wole milcZeC
8 w pop7ek?
can7o7 sie klania
z ©on7inuuuuuuum
809KA )3S73S ))
).Z.K

[Gość: hihi]

tCh.rzysz przed 609.3m? hihi )a Tez.
7y t3z )39739 900)

3.7<a )))))))))))))))

[Gość: run]

DNA <oloru?
self-deTerraMinacJa
poprzez stawanie sie?
jest parzysta
ma to wpisane

>NA <OLO7U

[Gość: 7UN]

wi7aj 3IL<.
))))))))))))))))))))))

[Gość: 7UNS3T]

a7HHHH ).734

))))))))

<0L07Y 70LNOSC!

[Gość: ).734]

4AN7AZJA
)))))))))))))))))))))))))))))

[Gość: 3IL<.]

hihi tak
namacalnie przyjemna )))))))))))

77C!3

[Gość: ?3S]

77C!3
3A733A77KA
PI7A9063JSKA
OSo8LiWa

609

[Gość: 63XUALN7]

609 63XU ?
(.)
a mowia ze ma7ema7yka nie ma 63XU?-)

[Gość: uroczyscie]

oraz w pelni przytomnosci umys7u wpi9uje w to d77ewko ze MA!73MA!7yka -)
(*)

Pomalutku prosze!!!!!!

[Gość: wolniej!!!!!!]

a najlepiej jeszcze raz!
Nie nadazam!!!!!!

Och jak sie wqrzam ze nie moge zrobic krzyzowego ognia pytan, hihi

7he 3nd

[Gość: ).(Z93W&]

8uzi

[Gość: 8u7i]

faza 10
......96
------8uzi
------7
------69
------).5
------).734
------3cHHHHH
------2u
------3.1<A

<0333N7S

[Gość: -+-=<©S]

www.derridathemovie.com/comment-1.html
Derridathemovie profoundly plays with the slippery issues of light, of
enlightenment, of lightness, of cinematic spot-lighting. And it plays with the
occlusion of en-lightenment, the dynamics of seeing and not seeing, saying and
not saying, of the “telling” of and by Derrida. The layers and laminations of
which the film is comprised slip across, under, and around one another in a
textual and semiotic dance of light, at once coy and confrontive, uneasy and
familiar, blinding us with insight and with lack of light. As a film, it is a
remarkable achievement, the first of a new kind of cinematic pensum. Like
deconstruction, Derridathemovie (as I will call it here, since though it is
many things it is not, acknowledges that it is not, and refuses to be, Derrida)
constructs, with great care that is simultaneously disguised as a kind of
improvisation, the interrogation out of which Derrida’s own textual questions
emanate. Derrida’s “own” question, who or what is writing?, transmutes in the
film into the Nietzschean question, who is asking this question and of what
might any adequate response consist? And, by extension, in what medium?

AQADEMIA PI7A9073J5KA

[Gość: N^M8375]

47Y7M377KA
930M377!A
63XU07O9!A

!N407MAC!A : www.hydra.umn.edu/derrida/

drf zu67 9rz78037
).)(z9.3.N)
).z.4
.l

**********************AQUAD3MIA 9I7A9073J54A

[drf]

*
ll.lo.zoo4
d!r3kT07
3!L<^
L.V3
<73AT!0
0=(+) 8=0.0 10=1w0 -+-=V
97AMA7!<S

911317!C0N

[Gość: gRama7!con]

7!0N

gramaticon.....

[mcattery]

a jak by bylo eroticon ?

3107!C0N

[Gość: 313KC!1]

to 8y 8ylo W3s3LeJ ???
))))))))))))))))))))
D17

[mcattery]

zdecydowanie by nie bylo

313KC!1

[mcattery]

raniii gdzie?
u kogo ?

313KC!1 P10911m 0W1

[Gość: moW!3]

53XV1lN1 = sexualna
3c17731y???

3575760 70 77417 : 6!7190115

[drf]

wszysTko to cy4ra
pitagoras

[mcattery]

temat Twojej wiadomosci : Wszystko to cyfra Pitagoras

[mcattery]

53XV1lN1=3c17731y )))))

87355!495 2 7

[Gość: !7737]

Blessings to you
70877407
dobranoc
jozek

90E2J1ma7ema7y721

[Gość: al90777m]

\/e7y\/\/ild
..............
o97aniczenie
7y770 10 li7e7
ale 8a7dzo wielo2na©zn7ch
.........................
POE7JA MA7EMA7YCZNA
))

Or9ning 0ch R9da

[kanslichef]

6o6r3 9o72987i?

[Gość: kanslituum]

6o6r3

))

[Gość: ćśoG]

you smoke, fool?

and u?

[kanslichef]

m7:ćśoG ?

mee duz

[Gość: ĽůV ÝöűŘ GöĐ]

homo sapiens

[Gość: 609.5Fuck.n96o09]

8uzi

88ee 8eee

[drf]

ĽůV ÝöűŘ GöĐ

Kanslichefen bistår ministrarna med ledningen och övervakningen av verksamheten
vid ministeriet och vid ämbetsverken och inrättningarna inom dess
förvaltningsområde.


6ez8y77u
6733777szwecja

[mistatwista]

§eľekT wEEd

%|w33d|%%|w33d|%%|w33d|%%|w33d|%%|w33d|%

[Gość: €§ 1oo ‰ §eLekTa]

g00tCHA d37tH w33d!

""""!b4bY+LoNiA_iS_p0+LoNiA_d00d!""""

[mistatwista]

[Gość: meczaca]

3.37 6u7o 4.n03
3073...
c7u7. no>. 7.705c?

[Gość: golaid]

Gość portalu: ćśoG napisał(a):

> you smoke, fool?

- No thanks, inydopsog, wellCome here

[Gość:]

d7a3a7i7on?

[drf]

7e9a7 7a7e lo
7a7a? a8su77?

d7a3a7i7on: 7i3e, s7ace, ac7ion .

[Gość: WealthFromWaste]

www.radio.katowice.pl/
srp6.net/red/page_pol_start.html
encyklopedia.pwn.pl/42461_1.html
www.bip.radzionkow.pl/
www.ilsr.org/recycling/recyclingmeansbusiness.html
www.volvo.com/group/poland/pl-pl

^YKL!^22OS^

[Gość: recyklistycyzm]

re^y^ling l00p 04 !de!as ?Waste Imperialism? Ekomunizm?
.................................................
While employment in the U.S. grew only 2.1% annually between 1967 and 2000, the
recycling industry saw 8.3% increase in employment, and 12.7% growth in annual
sales. In 1967, the recycling industry consisted of approximately 8,000
companies, employing 79,000 people, with $4.6 billion in sales. See ILSR press
release, Recycling Sector Has a 30-year Record of Impressive Growth.
.........................................................................
Ekomunizm recyklistow?

[Gość: niemowa]

Gość portalu: recyklistycyzm napisał(a):
.........................................................................
> Ekomunizm recyklistow?
>

ha! recyklistycyzm czy zaintrygowantyzm?
(katowicowizm chwilowy. Do pozostalych wymienionych miejscowosci aktualnie nie
jade

[Gość: patience]

acha, nie widac gdzie teraz jestem, hihiiiiiiiiiii

Buzka

szokholmstwo ekumenistow...5.9

[drf]

katowicyzm zrecyklowany s3op
in3ryga 3unk3a3orska za3onczona
©aquaNet5.9
ni w 5 ni w 9

zd7owie adama michnika

[Gość: der !D]

a na co jes7 cho7y?

[Gość: re.c7kl.is.7ka]

in3ryga 3unk3a3orska ro2pocz37a!
katowic7z3 shocko1mieje
www eter2e

Ale skupisko kretynów

[blumenstein]

No, powitać idiotę Euromira

[blumenstein]

he he Jozio Zawadzki sie zjawil...;)))

[drf]

wi7amy w klinice !
))

KRETYN TEZ CZLOWIEK

[Gość: wi7aj]

8lumenszajn...
))

cza7naSu8s7ancja Moz9owa?

[Gość: h€È hÉÊË]

zawadzki&pa7kinson&altzaimer

KGB =k68 ;)

[drf]

Geheimdienst
WKB durch den sowjetischen Geheimdienst KGB verweigert worden war " , an bundesd
WKD seit 1953 gibt es den Geheimdienst KGB ) .
M89 en an den sowjetischen Geheimdienst KGB geliefert und den Sowjets damit "Ein
M89 l für den sowjetischen Geheimdienst KGB hat das Oberlandesgericht Düsseldorf
M89 R+ Auch wenn die dem Geheimdienst KGB unterstellte Lagerkommandantur am "T
M96 n 1991 Gorbatschow den Geheimdienst KGB zerschlug, übernahm Primakow die neu
M99 ang für den russischen Geheimdienst KGB spioniert haben. Unter den 261 auf d
M01 1991 den sowjetischen Geheimdienst KGB beherbergte. Jetzt sind dort in die
R98 it und der sowjetische Geheimdienst KGB waren jahrzehntelang im Dunstkreis B
R99 schen dem sowjetischen Geheimdienst KGB und dem MfS abgestimmten und Stasi-M
A97 ehemalige sowjetische Geheimdienst KGB im Lande unterhalten hatte. Vor eine
A97 machte der sowjetische Geheimdienst KGB das Hotel zu einer Ausbildungsstätte
A99 er frühere sowjetische Geheimdienst KGB 1981 das Attentat auf Papst Johannes
E96 früheren sowjetischen Geheimdienst KGB. In Lettland leben heute insgesamt r
E98 hfolgeorganisation des sowjetischen KGB, der russische Geheimdienst (FSB), d
E00 hemaligen sowjetischen Geheimdienst KGB stammen? Heute formiert sich wiederu
I97 T). +q Der sowjetische Geheimdienst KGB hat nach einem Bericht des Nachricht
I98 n für den sowjetischen Geheimdienst KGB tätig gewesen sein. Das behauptet da
I00 e Informationen an den Geheimdienst KGB verkauft haben.
K00 n sogar vom russischen Geheimdienst KGB im Verdacht auf "illegale Einwanderu
K00 e er ihr, dass er beim Geheimdienst KGB war), hinterließ keinen bleibenden E
L99 sie an den russischen Geheimdienst KGB weiterzuleiten.Der Staatssicherheits
V97 n für den sowjetischen Geheimdienst KGB ausspioniert haben soll.
V99 früheren sowjetischen Geheimdienst KGB gearbeitet haben soll, lebt nach Pre
V00 en an den sowjetischen Geheimdienst KGB verkauft haben.
X98 dex sei vom russischen Geheimdienst KGB gegründet worden.
X00 durch den sowjetischen Geheimdienst KGB. Auch die jahrhundertealten Gesetze
n91 egal und verbannte den Geheimdienst KGB aus der Republik. Das Eigentum von P
n91 stiz, Verteidigung und Geheimdienst KGB) seiner direkten Kontrolle unterstel
n91 ssen, den sowjetischen Geheimdienst KGB aufzulösen. Dies meldete die Nachric
n91 m Innenministerium, im Geheimdienst KGB und im Verteidigungsministerium ille
N92 tteln, weil dieser vom Geheimdienst KGB Material über seinen Gegenspieler Je
N92 ächst den sowjetischen Geheimdienst KGB vermutet. Auch sei er davon ausgegan
N93 , Innenministerium und Geheimdienst KGB. Auf diesen Trägern der realen Macht
N94 n für den sowjetischen Geheimdienst KGB. Anscheinend hat er US-Agenten und d
N95 Spionagethrillers: Der Geheimdienst KGB wurde vom Beschuldigten ebenso bemüh
N95 t mit dem sowjetischen Geheimdienst KGB standen.
N96 der als Nachfolge-Organisation des KGB den Kampf gegen Terrorismus, Mafia u
N96 rriere im sowjetischen Geheimdienst KGB. Mitte der 80er Jahre wurde er Leibw
N98 führt wurde, sollen der sowjetische KGB und der bulgarische Geheimdienst gep
N99 ehemalige sowjetische Geheimdienst KGB hat Sprengstoff und Waffen in Westeu
N00 Arbeit im sowjetischen Geheimdienst KGB.
O97 blich vom sowjetischen Geheimdienst KGB angelegten Sprengstofflager abgebroc
P91 etischen Armee und dem Geheimdienst KGB heimlich ins westliche Ausland gebra
P91 üchtigten sowjetischen Geheimdienst KGB aufzulösen. Statt dessen sollen drei
P91 lang vom sowjetischen Geheimdienst KGB finanziert worden.
P92 früheren sowjetischen Geheimdienst KGB zu kursieren begannen. Nun mußte die
P92 hfolgeorganisation des sowjetischen KGB konzentriere sich insbesondere auf w
P92 suchte der sowjetische Geheimdienst KGB 1989 in Litauen einen gewissen Menac
P93 u Zeiten der UdSSR dem Geheimdienst KGB unterstanden ist und der auf die Auf
P94 früheren sowjetischen Geheimdienst KGB als Agenten gearbeitet zu haben.
P94 langjähriger Zusammenarbeit mit dem KGB und dem tschechoslowakischen Geheimd
P95 ehemaligen russischen Geheimdienst KGB und der Sowjet-Nomenklatura nahesteh
P96 schon im sowjetischen Geheimdienst KGB Karriere gemacht.
P96 r für den sowjetischen Geheimdienst KGB gearbeitet und dies verheimlicht hab
P97 hen, daß der russische Geheimdienst KGB hierorts Waffenlager angelegt habe.
P97 l für den sowjetischen Geheimdienst KGB für terroristische Zwecke gebaut." D
P98 der einst berüchtigte Geheimdienst KGB den "dekadenten Kapitalismus" zu zer
P99 früheren sowjetischen Geheimdienst KGB. Aber es ist eben auch ein typisches
P99 t, daß der sowjetische Geheimdienst KGB beim Attentat auf Papst Johannes Pau
39 ©-Konkordanzen
corpora.ids-mannheim.de/ccdb/db/4b47/4b4742/k4b4742000000000.shtml

www.fas.org/irp/world/russia/kgb/

po..

[Gość: anielogujesie]

randce...
najpierw z tarcza, potem na tarczy.....
psia..mac

ide machnac farfalle z łososiem, gałka muszkatałowa itp itd...
bo ni jak ...k.... mych problemow moralnych chiba nie rozwiaze...

Pozdrowienia

ceeso-euromirze wielce niekompletny, ty nawet kre

[Gość: Szymon]

tynem nie jesteś. Haha. To ile ci zostałopo tym nieudanym obrzezaniu? Oj
niewiele , mówi rafałek.

Zaniepokoilam sie, Panie Jozefie

[Gość: patience]

Witam serdecznie, jak zwykle, ale troche zaniepokojona. Rozumiem czemu Pan
pisze o Ceesie, ale Euromir? Mysli Pan, ze ten gosciu ze Szwecji z ktorym tu
pare uwag wymienilam, to Euromir? A to sie dalam nabrac! Dziekuje za
ostrzezenie, Panie Jozefie. A wlasciwie to ten Euromir zawsze mi sie wydawal
podejrzany, ale nie zdawalam sobie sprawy, ze tak potrafi nabierac ludzi. Chyba
specjalnie do tego celu szkolony, jak Pan mysli?

[...]

[Gość: Szymon]

Wiadomość została usunięta ze względu na złamanie prawa lub regulaminu.

[...]

[Gość: id30l09]

bog forum obrezezal ci jezyk szymonie...
wpolczuje i domyslam sie najgorszego...
naruszenia regulaminu ))

ps shalom oszolomom !!!
))

hej doktorze

[Gość: raskolnikov]

szymon zakonczyl okres remisji po prostu...
masz racje trzeba mu tylko wspolczuc.

DOBRY WIECZOR POLSKO!

[drf]

))

17.10.2008

pozdrowienia z przyszlosci
17imes

[Gość: ooo?]

shalom id30l0903!
))
ps. no moze jednak cos ewentualnie zdekonstruktywizuje? Bo inaczej nie dasz mi
zyc?

emocjonalne porwanie

[Gość: raskolnikov]

Czytalem kiedys dobra ksiazke psychologiczna.No i ... wyjasnienie dla zbrodni
Raskolnikova moze wydac sie proste.
Otoz gdy ktos jest bardzo wzburzony jego mozgiem zaczyna rządzic jedna z
najstarszych jego czesci mianowicie rdzen przedluzony.On przejmuje wladze
absolutna w mozgu.Wydziela sie adrenalina, dopamina, nastepuje szczekoscisk,
rozszerzenie zrenic i tym podobne reakcje organiczne.
Aktywizacja rdzenia przedluzonego, tak jak wspomnialem powoduje wygaszenie
innych czesci mozgu odpwoiedzialnych za np. pamiec.
I wtedy czlowiek pisze : spierdalaj, wali stolkiem o podloge, rzuca talerzem, a
nawet zabija.
Porwanie emocjonalne oczywscie w kk jest okreslone jako zbrodnia w afeckcie.Ale
nie o tym mowa chociaz Raskolnikov z punktu widzenia medycznego doswiadczyl
wlasnie takiego porwania.
I dlatego znalazlbym inna postac z innym zaburzeniem do zobrazowania danej
osoby
Wracajac do rdzenia przedluzonego....
Ktos by zapytal a na co taki rdzen? A na to ze poza dopuszczaniem do handicapu
odpowiedzialny jest on za pamietanie spraw zwiazanych z duzymi emocjami.
Inna czesc mozgu tj. hipokamp ( taki maly poobny do slimaka stworek ) pamieta
sprawy obojetne tj. na przyklad gdzie polozyles/las coca cole itd.

mo2e achiTekturaDucha?

[Gość: ?eeee!]

genialnie deKonstSTrRuktywizujesz tota(l*e)litaryzm .....
samo ZYCIE !!!
(.)

[Gość: !aaaaach?]

dzienkujem i nawzajem.
Nadmieniam skromnie ze wiem jak zrobic, zeby bylo jeszcze wiecej zycia i
bardziej wesolo...
Wiesz jak?
))

Zapamietasz ta godzine i ta date.

[Gość: 19:15 / 17-X-04]

Jozek ,ty jestes kompletny ....

[Gość: drf]

idio7a...jo7a w jo7e
jezeli Polska i kosciol ka7olicki ma 7akich
o6roncow jak 7y 7o nie po7Rzeba jej wrogow...

Ks jankowski pzesyla ucalowania

zeby bylo weselej 1.

[mcattery]

Paryż – Naukowcy francuscy opatentowali najmniejszy mikroskop na świecie o
rozmiarach nie przekraczających wielkość kciuka.

Tokio – Japońscy konstruktorzy w błyskawicznym tempie opracowali mikroskop o
tak małych rozmiarach, że można go zobaczyć tylko pod mikroskopem.

Moskwa – Tutejsi inżynierowie skonstruowali mikroskop, którego w ogóle nie
można zobaczyć.

Hawana – Na Kubie już od dawna nie widziano żadnego mikroskopu.

Pekin – Konstruktorzy Chińskiej Republiki Ludowej zapewniają, że w ich kraju
każdy woli jeździć na rowerze.

[zaufany.chirurg.niny.terentiew]

Toledo, 9 pazdziernika 2004 (inf. wł.)

Naukowcy z Uniwersytetu Rosynanta w Toledo odkryli największą liczbę świata.
Jest nią 2 do potęgi 28935689754291856834753894569387598756238956475 plus 2.
Przypomnijmy, że dotychczas za największą liczbę uważano 2 do potęgi
28935689754291856834753894569387598756238956475 plus 1, znaną jako 'Liczba Psi-
Omega'.

Trwają spory, jak nazwać nową rekordzistkę. Najprawdopodobniej wygra jedna z
dwóch propozycji: 'Liczba Psi-Omega plus jeden' lub 'Liczba Jowiszowa'.

Kierownik zespołu odkrywców liczby, prof. Baltasar Martinez twierdzi, że
prawdopodobnie istnieją jeszcze większe liczby, ale ich odkrycie będzie
wymagało dużo silniejszych komputerów, niż te, z których naukowcy korzystają
obecnie.

Panie Jozefie mam postulat do pana

[Gość: patience]

Widzi pan, drf wypowiedzial sie niepochlebnie na temat panskiego potencjalu
intelektualnego. Ja sie z nim niestety musze zgodzic, a nawet dodam, ze jest
gorzej. Pan sam wielokrotnie pisal, ze cees sie pod te wszystkie niki podszywa,
a tutaj z kolei pan twierdzi, ze on ujawnia, kto sie pod tymi nikami kryje. To
jest bardzo nielogiczne. Albo sie podszywa, a wtedy nie ujawnia, albo ujawnia,
a to znaczy, ze nie podszywa. Czyli pan jest nie tylko idiota, panie Jozefie,
ale kto wie? Moze nawet... imbecylem?

W zwiazku z powyzsza niepochlebna opinia mam do pana postulat, zeby sie pan
podszyl pode mnie. Co panu szkodzi? Jeden nik mniej, jeden wiecej... Moze pan
mojego nika wymieszac z jakims innym nikiem, czemu nie? Niech bedzie
kreatywnie. Na przyklad niech mnie pan wymiesza z drf, to zalatwi pan dwoch
wrogow na raz.

wiesz co patience?

[Gość: jaumre]

ja przez ciebie umre ze smiechu.
co jak co mozesz mi wytykac i to,ze jestem kolumbem i to ze biegam z kalaszem i
toze sie przypochlebiam ale...
qrde...kto jak kto, ale nikt nie ma takiego poczucia humoru na forum jak ty !


czekam na opiernicz tradycyjny.co do etyki ucze sie piiiilnieeeee.

ja juz nie mam sily

[Gość: orany]

idz spac. Daj mi pozyc choc 5 minut bez twojego towarzystwa. Zadreczysz mnie na
smierc. Idz spac, przytul sie do swojego ulubionego kalasznikowa i mu zaspiewaj
kolysanke.

I nie strasz wiecej ubekami

[Gość: postscriptum]

.. gosci ktorzy chca przyjechac na grob swojej matki i potrzebuja troche
wsparcia duchowego zeby wstac i kupic bilet na samolot. On sie nie bedzie z
toba turlal po krzakach na Pomorzu. Bedzie chodzil spokojnie po chodnikach,
placil za bilety w autobusie i zwiedzal dawno nie widziana ojczyzne. Z aparatem
fotograficznym, a nie kalasznikowem w garsci. Jest bardzo nikle
prawdopodobienstwo ze przy takim trybie zycia natknie sie na jakas wojne
ubeckich gangow czy jakichkolwiek szpiegow. Do Polski corocznie przyjezdza duzo
turystow i jakos udaje im sie ta wizyte przezyc. Bardzo cie prosze.

Dobranoc.

a z resztom

[Gość: ok]

powiem ci cos, gdybys mnie traktowala jak czlowieka mimo twych oporow, ansow
itd
nie biegalbym jak wariat..

[Gość: patience]

Uch. Alez traktuje. Nie widzisz tego, ale traktuje.
Masz teraz umysl nakierowany w zla strone. Przyzwyczajony do latwizny i
blyszczenia dzieki tej latwiznie. Umysl dosyc sprawny, ale rowniez dosyc...
hm... waskotorowy. Jesli czegos z tym nie zrobisz, to wyzlobisz w nim koleiny i
bedziesz tak jezdzic w kolko. Mistrzostwo swiata w rozwiazywaniu krzyzowek
brzmi atrakcyjnie, ale jesli te koleiny wyzlobisz, to grozi ci, ze do konca
zycia bedziesz rozwiazywac jedna i ta sama krzyzowke, w kolko, i w kolko. Wiele
ludzi tak ma. Dlatego etyka, ktora byc moze doprowadzi cie na przyklad do
empatii i jeszcze paru ciekawych miejsc. Przestaniesz swoich rozmowcow
rozszyfrowywac, a zaczniesz ich czuc. Poza tym zauwazylam ten watek z umyslem
zniewolonym. To jest mniej wiecej to. Myslenie o tym, co jest pod spodem.
Niewazne czy ci mowia ze cos tam mowisz madrze, a inne glupio. Nie licza sie
tez bledy jakie po drodze popelniasz. Chodzi o sam proces myslenia. Ale do tego
nie potrzebujesz nikogo, a najmniej mnie. To ma byc twoje myslenie, a nie moje.
Nie masz nikogo ani nasladowac, ani tez konstruowac swoje myslenie w
konfrontacji z cudzym mysleniem. Swoje myslenie musisz znalezc w sobie. Dlatego
nie jestem dla ciebie dobrym towarzystwem, bo predzej czy pozniej zaczniesz
albo nasladowac, albo sie ode mnie odbijac. A chodzi o to, zebys poskrobal w
swojej glowie i od niej sie odbil. To trudniejsze niz te twoje zagadki. Ale za
to skutki sa przyjemniejsze. Lepszym towarzystwem jest w tej chwili Danutka,
ktora i tak cie znalazla w tym watku. Ona pisze cos w rodzaju poezji, i jej
postow sie nie da 'rozszyfrowac'. Jej sposob pisania zmusza do czucia. I o to
wlasnie chodzi. Naucz sie czuc. Nic wiecej ze mnie nie wydobedziesz, bo nic
wiecej po prostu nie ma.

[Gość: oj.......]

Patience!

Nie masz o milonie rzczy pojecia. Czy ty rozumiesz, ze moim problemem jest
to,ze czuje za bardzo? A rozwiazywanie pierdol jest pokazowa?

Qrwa moze mnie opierdolisz ale napisze ci cos na gg. Mozesz nie odpowiadac.

manDalas

[Gość: ).!(Z933&]

www.abgoodwin.com/mandala/ccweb.shtml
What are the geometric implications of rendering mandalas with sand? (Use the
concepts of 'accuracy' and 'precision'.)
What is the relationship between the scale of a mandala and the type of
iconographic representation that it contains?
What are the primary differences between the Guhyasamaja mandala illustrated
above and those given by Dagyab?
If the mandalas shown above are two-dimensional representations of three-
dimensional objects, what might those objects look like?

ccat.sas.upenn.edu/george/mandala.html
charon.sfsu.edu/MANDALA/EVMANDALA.HTML

Kruszyna patience jak zwykle nie wie co szczeka

[Gość: Józef]

imbecyl to dla niej wieksze upośledzenie niż idiota. Otóż robaczku, gdybyś była
imbecylką, co mnie byłaś łaskawa przypisać, nie broniłabyś takiej kanalii jak
cees. Ale Ty, wielce szanowna jesteś tylko idiotką , a to największe z
możliwych upośledzenie umysłowe. Całą swoja "twórczoscia" je potwierdzasz.
Haha. Co za towarzystwo niedouków szemranych. Haha. Fuj

Przepraszam w imieniu mego Imiennika...

[Gość: dr FrÖid]

Józef kto cie wypuscil z izolatki?
SchizOOfrenia to nie zarty...Psy&koza cie ZJADA !!!

............

pani salowa pomocy...

Swoje słabości projektujesz Kurczaczku Forumowy

[Gość: Józef]

a ty Twoja potencje Kogutka ?

[Gość: Jozek]

))

[Gość: pocztagazeta]

zajrzyj:
poczta.gazeta.pl/poczta/0,46200.html

666exualne psy& kozy?

[Gość: j0e]

le SB IDealizmInkoGnozis?

arystoTatarians?

[Gość: no COTY]

absolutnie nie.
to po prostu tozsamosc nr III

pozwala odpoczac. po prostu.

po3jenieJazni?

[zupagrzybowa]

a gdzie tozsamosc?

[Gość: bonnequestion]

A to bardzo dobre pytanie, tez sie nad tym zastanawiam.
jazni to zbyt moco uzyte slowo.ja bym tu uzyla slowa osobowosc.

luknij w skrzynke.

osobliwosci markiza de

[zupagrzybowa]

nie stac cie na odrobine zdRoweGo exhiBiZionizmu?
))

[Gość: heh]

de quoi ???

w kazydm razie raz juz postawilem na EXhi,hiBIcjonizm
i wyszedlem na tym jak Zaw..., tfu Zablocki na mydle....

ide

[Gość: spaaaaac]

jutro niestety nietypowa niezwykla nienormalna nieprzewidziana nieciekawa
niewesola pobudka o 8.30....FU!
przeciez o 8.30 to ja codziennie mam randke z Morfeuszem....

oR9iaZadoMaZooHicznaPu8liczna?

[Gość: deTERMINATOR]

www.kcmetro.cc.mo.us/pennvalley/biology/lewis/gslinks.htm
www.driveyourselfsane.com/gsarticles/gsarticles.html


Rozjasnij pu8licznie please

dRF

[Gość: po co publicznie?]

w ksiazce bedzie he he
a wychodzi niedluuuugo!!!!!!!!!!
wiec bedzie publicznie, tu tego na tym nie zarobie.

grunt to dobry geszeft nie wiesz?

[Gość: a widzisz ze spie?]

myslalem,ze mam rozjasnic publicznie kwestie PSY - KOZY,czy tez ZOO Or^ii
a chcesz zebym te linki rozjasnij?
ok DRF nie oplaca sie isc spac ide zaparzyc zatem kawy i rozjasnie te
linki,ktore podales!

DOBRANOC POLSKO!

[Gość: SpijNaJawie]

ujawnienie ma7Rixu 8liskie...


ps!holy9ia?

a jednak sen

[Gość: dobranoc ...padlem]

zrobilem kawe...ale chyba jednak sie poloze,ale zajme sie dzisiaj problemem
zdrowej i chorej semantyki.

wiesz DRF, atwiej sie poklocic na forum albo na czacie..
i to nie dlatego ze nie znamy rozmowcy.
kilkadziesiat procent tego co do nas dociera w czasie rozmowy pochodzi z
przekazu pozawerbalnego. Nie wiedzac rozmowcy, nie slyszac tonu jego glosu, ba
nawet go nie czujac latwiej jest popelnic pomylki.
Bo dla kazdego dane slowo kojarzy sie inaczej.

Da sie rozmawiac bez slow prawda?
Niektore zwierzeta tak rozmawiaja...

Do Jozefa Zawadzkiego

[Gość: !!!!!!!!]

Panie Jozefie,

Bardzo prosze bez przepychanek.Znam tego Pana od lat, nie rozmawialismy kilka
lat i chcialbym z nim pogadac.
Prosze mi na to pozwolic. Jest Pan przeciez osoba kulturalna i wyksztalcona tak
wiec mysle,ze moja prosba nie sprawi panu zadnego wiekszego problemu.

Marian Borutowski

[vvvatto]

/\
\-
/

a-p-p-l-e.

[drf]

Alfred Korzybski (pronounced "Kahshibski") was born July 3, 1879, in Warsaw,
Poland, to wealthy, aristocratic parents. By his teenage years he could speak
four languages

a-p-p-l-eTS

[drf]

www.kcmetro.cc.mo.us/pennvalley/biology/lewis/akbio.htm
In reporting his death, The American Journal of Psychiatry (May 1950)
stated, "The death of this great teacher ... deepens appreciation of his
essential contribution to human understanding, on an individual, widely social,
or international scale."



--------------------------------------------------------------------------------

This biography was written by Steven Lewis (1995, revised 2004) using
information provided in part from a larger biography written by Korzybski's co-
worker, M. Kendig, and printed in the third issue of the General Semantics
Bulletin, Spring 1950.

--------------------------------------------------------------------------------
Alfred Korzybski's writings:
Manhood of Humanity, 1921, 2nd edition 1950, lviii + 326 pages.
Science and Sanity: An Introduction to Non-Aristotelian Systems and General
Semantics, 1933, 5th edition 1994, c + 806 pages.
General Semantics Seminar Given at Olivet College, 1937, 2nd edition 1964, viii
+ 96 pages.
Collected Writings: 1920-1950, 1st edition, 1990. Edited by M. Kendig. xxv +
915 pages. (Includes all of Korzybski's journal articles and some
correspondence.)

[Gość: :)]

ciekawe bardzo. facet jest jednym tych,ktorzy dali podstawy do NLP

luknij na ten link dok

www.forumakad.pl/archiwum/98/3/artykuly/24-esej.htm
no i na to

Mapa to nie terytorium.
Jako istoty ludzkie nigdy nie możemy poznać rzeczywistości. Możemy jedynie
poznać naszą percepcję rzeczywistości. Doświadczamy i reagujemy na świat
głównie poprzez nasze zmysłowe systemy reprezentacji. Jest to
nasza "neurolingwistyczna" mapa rzeczywistości, która determinuje nasze
zachowania oraz sposób nadawania tym zachowaniom znaczeń, a nie rzeczywistość
jako taką. Generalnie to nie rzeczywistość nas ogranicza lub wzmacnia, lale
nasza mapa rzeczywistości.
2. Życie i "umysł" są procesami systemowymi.
Proces jaki dzieje się wewnątrz istot ludzkich i pomiędzy ludźmi a ich
środowiskiem jest systemowy. Nasze ciała, społeczeństwa, nasz wszechświat są
złożonymi systemami i podsystemami, które wpływają na siebie nawzajem w sposób
naturalny. Nie ma możliwości kompletnego wyizolowania jakiejkolwiek części
systemu od reszty tego systemu. Takie systemy opierają się na pewnych
samoorganizujących się zasadach i w naturalny sposób dążą do optymalnych stanów
równowagi lub homeostazy.
3. Na pewnym poziomie wszystkie zachowania mają pozytywną intencję.
Oznacza to, że istnieje lub istniał odpowiedni kontekst, w którym to
zachowanie jest właściwe z punkty widzenia osoby, która je przejawia. Ludzie
dokonują najlepszych wyborów spośród wszystkich dostępnych w ramach ich
aktualnej mapy rzeczywistości. Każde zachowanie niezależnie od tego jak złe,
szalone, dziwne może się wydawać - jest najlepszym z możliwych wyborem danej
osoby w tym momencie czasu.
4. Prawo koniecznej różnorodności.
W teorii systemów istnieje zasada nazywana prawem koniecznej
różnorodności, która mówi o tym, że aby przystosować się i przetrwać - element
systemu potrzebuje pewnej minimalnej dawki elastyczności. Ta dawka
elastyczności musi być proporcjonalna do zmienności reszty systemu. Jedną z
implikacji prawa koniecznej różnorodności jest to, że jeśli chcesz osiągnąć
określony cel, to musisz zwiększyć ilość operacji, które prowadzą do celu,
proporcjonalnie do stopnia w jakim zmienia się system. Istotne jest, aby wraz
ze zmianami w systemie, zmieniać swoje działania zorientowane na cel, a nie
tylko powtarzać stare działania nawet jeśli w przeszłości dawały one pożądany
rezultat. Ponieważ środowiska i konteksty, w których działamy zmieniają się,
więc te same procedury nie zawsze będą dawały te same rezultaty. Jeśli chcesz
osiągnąć swój cel musisz zmienić sposoby dotarcia do niego. Jeśli zawsze
używasz tej samej procedury, za każdym razem uzyskasz inny wynik. A więc im
system bardziej złożony tym więcej wymaga elastyczności. Inną implikacją prawa
koniecznej różnorodności jest to, że ta część systemu, która jest najbardziej
elastyczna ma największy wpływ na cały system.

I see the grass as green

[drf]

"The Grass is Green."
Written 1996 by Steven Lewis ([e-mail])
Korzybski built his system on an empirically demonstrable generalization, non-
identity, which in my teachings I refer to as the principle of individuality.
We can define this principle as "no two situations, parts of situations,
persons or stages of processes are the same in all details."

Although we may live in a world of individuality, our nervous systems seek
generality. We abstract. Often times, though, we confuse the various orders of
abstraction produced by our nervous systems. We confuse the object level with
the process level, we confuse the map with the territory, we confuse the
inference with the description, we confuse the word with a specific
meaning .... These various confusions of the orders of abstractions Korzybski
called "identification." To identify to Korzybski meant to not differentiate
enough ... to overevaluate by generality (intension), underevaluate by
individuality (extension).

Korzybski's prescription was to train oneself to properly evaluate the
different orders of abstraction. He was not advocating the abolition of
generalizations, as some have suggested. He wanted us to evaluate a map as a
map, and not as the territory it could at best only represent. We would not
confuse the objective level with the process level, nor the descriptive level
with the object level, nor the verbal level with the semantic level, nor the
inferential level with the descriptive level ....

Korzybski's interest in modifying our language arose from his empirically
demonstrable belief that our daily language habits often grossly misrepresent
the structure of our world as revealed by 20th century science, and may
therefore lead us to confuse the orders of abstraction. In the case of "the
grass is green," Korzybski's concern would be that the statement does not
remind the individual that the greenness s/he sees is a joint interaction of a
person and their environment. Instead, the form of the statement isolates the
observer from the observed, in effect unconsciously projecting the observer's
abstractions onto the world outside.

To better map our world we could say "I see the grass as green." Here the
observer and observed are united. Such a statement may reflect a degree of
consciousness of abstracting, an understanding that what we see "out there" is
a product of a unique nervous system responding to unique stimuli. This higher
consciousness may permit a person to be more tolerant of others who may see
and/or label the grass some other color.

..........................

Korzybski recognized in the 1920s the significance of macromolecules and
molecular aggregates and their surface charges and configurations for
understanding biological functions. His chapter on colloidal behavior
in "Science and Sanity" attempted to relay this significance to our daily
evaluations and thereby refocus our orientation from static macroscopic to
dynamic submicroscopic levels of organization.

According to Evans and Wennerstrom:

"Living systems are made up largely of proteins, polyelectrolytes and
amphiphilic molecules contained in an aqueous medium. By their very size, such
molecules possess colloidal properties. More importantly, they self-assemble
into a great variety of organized structures that perform extremely
sophisticated chemical transformations. Life processes involve the control and
transformation of colloidal assemblies, and many diseases are associated with
malfunctions at the colloidal level. The new level of knowledge made available
by colloidal science has considerably enhanced our understanding of interaction
forces that control biological processes." (introduction, page 37)

www.kcmetro.cc.mo.us/pennvalley/biology/lewis/loeb.htm
www.kcmetro.cc.mo.us/pennvalley/biology/lewis/racism.htm

Ja widze trawe jako zielen

[Gość: dr ID a]

ja widze mowe jako trawe jako zielen.
dr ida

[Gość: a wiesz co?]

ja teraz niedowidze, bo jestem bardzo,bardzo spiacy!

a co do mowy trawy bardzo ciekawy temat psychologiczny ale o tym jutro

nie zapomnij o skrytce pocztowej

9ra w pocz7e

[Gość: dr FrÖid]

nie 9Ram w skrytki pocztowe

czekam na pu8liczne illuminacje...

www.pcug.org.au/~ajames/AGSLCGuide.htm#

COMMuNICATING....?-)

[zupagrzybowa]

1.imPortaNce of coMMunicaing
2.deFiniTions
3.Form of communicatinG in Business
z.Model of CommUnicaTion PRocess
s.EFFecTive inTerPeRsonal CommuNication
.........................................

www.barcharts.com/default.asp?page=chart_details&sku=508-4
www.barcharts.com/default.asp?page=charts&ca=ACA-D&d=academic

[Gość: patience]

> 1.imPortaNce of coMMunicaing
> 2.deFiniTions
> 3.Form of communicatinG in Business
> z.Model of CommUnicaTion PRocess
> s.EFFecTive inTerPeRsonal CommuNication

reason of communicating
pleasure of communicating
sharing
creating
forgiving
freeing
derIDis4ing...

ps.
titta!

Wiceburmistrz Wąsocza pił piwko na skwerku...

[Gość: civilSocietyWrocla]

Wiceburmistrz Wąsosza pił piwo w piątek na skwerku przy ulicy Szewskiej z
kolegami. Jako ze pic piwka na skwerku nie mozna, to trzymal je w kieszeni, od
czasu do czasu wyciagal... i pociagal. Policjanci to pociaganie zauwazyli i
przyszli go wylegitymowac. Wiceburmistrz zamaszyscie wyciągnął piwo z kieszeni,
zeby dostać się do dowodu osobistego. Ale jak piwo wyciągnął, to za nim
pociągnął woreczek z marysią, której było 6 porcji. Aczkolwiek twierdzi, ze
pociągnął tylko piwo, a marysi już nie, bo ona sobie niewinnie leżała na ziemi
półtora metra od niego. Wiceburmistrzowi grozi wyrok do 3 lat więzienia za
posiadanie narkotyków. Burmistrz Wąsocza ze stoickim spokojem odniósł się do
problemu lewitacji woreczka z marysią i wyraził zgodę, aby wiceburmistrz dalej
pracował na swym stanowisku, póki się nie wyjaśni, kto i za co pociągał.
miasta.gazeta.pl/wroclaw/1,35751,2345736.html

Reszta kraju:

Znany lobbysta zostanie w areszcie
IAR 20-10-2004, ostatnia aktualizacja 20-10-2004 14:15

Znany lobbysta Marek D., właściciel spółki Triton Holding stanowiącej część
Larchmont Group nie wyjdzie z aresztu - postanowił łódzki sąd. Grażyna Jeżewska
z biura prasowego Sądu Okręgowego w Łodzi poinformowała, że sąd utrzymał areszt
mimo proponowanej kaucji w wysokości dwóch milionów złotych.

"Sąd podzielił zdanie prokuratury, że izolacja podejrzanego na tym etapie
postępowania jest niezbędna"- dodała.

Marek D. został aresztowany pod koniec września. Łódzka Prokuratura Apelacyjna
zarzuca mu oraz jego asystentowi - byłemu posłowi KPN, Krzysztofowi P. -
udzielenie jednemu z posłów obecnej kadencji korzyści osobistej i majątkowej.

bin Ladin w Chinach ???

[zupagrzybowa]

http://www.danmahony.com/binladen1.htm

"China is mounting a huge crackdown in the remote western province of Xinjiang
against what it says are terrorist elements linked to Osama Bin Ladin Oct. 7,
2002."

"Al-Qaeda ('The Base') is a conglomerate of groups spread throughout the world
operating as a network. It has a global reach, with a presence in Algeria,
Egypt, Morocco, Turkey, Jordan, Tajikistan, Uzbekistan, Syria, Xinjiang in
China, Pakistan, Bangladesh, Malaysia, Myanmar, Indonesia, Mindanao in the
Philippines, Lebanon, Iraq, Saudi Arabia, Kuwait, Bahrain, Yemen, Libya,
Tunisia, Bosnia, Kosovo, Chechnya, Dagestan, Kashmir, Sudan, Somalia, Kenya,
Tanzania, Azerbaijan, Eritrea, Uganda, Ethiopia, and in the West Bank and Gaza
liveindia.com."

CHINESE AMMUNITION FOUND IN AGHANISTAN CAVES—"Pentagon officials aboard the
plane taking Defense Secretary Donald Rumsfeld to Brussels revealed [that]
large quantities of Chinese-manufactured ammunition were discovered in the Tora
Bora cave hideouts of Osama bin Laden worldnetdaily, 2001." BIN LADEN - CHINA
DEALS IN 1998—"The British daily Guardian said in its Saturday's issue that
China had paid millions of USD to Osama Bin Laden in order to get the US- made
Cruise missiles, which did not explode after their launching at Afghanistan
three years ago by the American forces arabicnews, Oct., 2001."


—Said one Chinese observer, "We need to side with America for strategic
reasons at least in public. Yet we think that the United States is our long-
term enemy. It is just not right to say it now (expired)." "Russia, China,
Syria, Iran, Pakistan, Yemen, and other states we [US] are embracing
as 'allies' against terrorism have been the prime sponsors of terrorism for
decades and have been key supporters of bin Laden and his extended network up
to the present times thenewamerican, Dec. 31, 2001."


"Perhaps China hopes that befriending bin Laden will ensure that the weapons
will be used only against Western enemies. But it cannot be sure
jamestown.org."

Reporter Hamaid Mir, "known for his close contacts with Osama bin
Laden...source," was taken blindfolded to interview bin Laden on Nov. 8: "...it
was somewhere in the mountains, he believed north of Kabul. He said it was very
cold...being driven for five hours to an unknown destination. He said when he
got there, he could hear gunfire going on in the background...more of a mud
hutch than a cave source." "I believe it was a deception," Mir told
Reuters. "Actually he is not fighting in the north of Afghanistan, he is
fighting somewhere else, maybe in the south. But he decided to give the
interview to me in the north so that when I went back to Pakistan, I would tell
people it was in the north source."

THE CHINA-PAKISTAN CONNECTION—"On 21st May 1951, China and Pakistan established
diplomatic ties. From then on, China and Pakistan have been enjoying a good
neighborly relationship and mutual beneficial cooperation on the bases of the
Five Principles of Peaceful Co-existence. In 1980's, the leadership of China
and Pakistan exchanged visits frequently. The international situation went
through great changes in 1990's but the time-tested Sino-Pakistani friendship
and cooperation withstood all international vicissitudes and continued to march
forward source."

ESCAPE THROUGH PAKISTAN DATA & MAPS—"Nowadays most traffic on the Karakoram
Highway consists of tourists and hajjis--Muslims making a pilgrimage to Mecca--
but small-scale trade has revived as well. Pakistani businessmen come to
Kashgar [China] source."

"The absence of the fourteen kilometre road that precedes the western side of
the town of Karimabad. It is an old tarmac road that winds through several
villages. This road is not shown on any map! Karakoram 1." Karakoram 2


--------------------

umowa o extradycji binLadena przed 2.11.2004 ?

[zupagrzybowa]

www.danmahony.com/binladen1.htm

Ben Laden Cotton Fields of War

[Gość: drPat]

The Strategy of Exit

Quiet wait
In the white
Covered with cotton flowers
On the route
To the sky

....COMMuNICATING...wi7h bug

[drf]

1. At the same time it is possible to analyse the cascade energetics, with
antienthropic and enthropic branches, some characterising better energy saving
behaviors. This is also related to selforganized serial subcascades at the
whole cycle of behaviors. It is not always so. There appear environmental
situations in which the bug is condemned to starving if it follows the minimal
energy policy.


2. The bug begins with a free behavior, 00000, a straight linear gait with no
random bursts whatsoever. The behavioral sequence, afterwards, starts mainly
with 00001, which imply the appearance of a wandering gait, with small
incomplete clockwise and counterclockwise turns, interrupted when one of the
bug's antennae tactile sensors detects an obstacle. So this triggers an edge-
following gait, 00010, enslaving half of the previous wandering gait. The
random bursts appear and show only if the body angle goes towards the edge, and
the normal 00010 behavior is given priority. If the environment presents a
convex obstacle, the bug recoils and follows the previous general orientation.
This recoil is not detected by any of the five selected neurons. Nevertheless,
it certainly is a distinct behavior which should be added outside of the main
list.


3. Simulating evolutive inherited behaviors, with some exceptions, the bug does
not remain in the food patch zone for a long time. On the contrary, when the
bug "feels satisfied" or senses the neural correlate of this situation, there
is an energy saving switch and it runs away, including situations in which food
is below its mouth. The arousal to exit subcascade is, in this last case,
11010/01010/11010, a locomotion slow/fast phase transition, nothing to do with
the main sequence, Fig. 3. The most frequent slow/fast exiting subcascade means
just 11010/10010/0000x series, with 10010 as a short happening, sometimes
unseen. What one sees at the screen is that the two bug's antennae emerge out
of the food patch as a signal that the locomotion phase transition will show
during the next seconds.


4. The arousal to exit subcascade is related to the energy sensor (name for a
chemical detector of high/low serotonine internal levels if the bug shold have
metabolism). As is, each mouth movement increases energy and each single leg
movement cycle decreases it. The alarm condition, when the level falls below a
threshold value, connects again the command to search for food (neuron SC
triggers to frecuency 1): the behavior is now 00110. When bioenergy decays, it
justifies a new odor oriented 01110 behavior, which drags the bug towards the
food patch when no obstacles interfere (this is one of the much studied m o t i
v a t e d behaviors, when the bug feels hunger and exhibits at the same time an
arousal subcascade of behaviors, with an energetic driving force strongly
related to survival [Beer, p. 126]). If there is an obstacle, the bug circles
it, as previously explained.


5. This often means that the bug is walking in the same direction as the
negative odor gradient, instead of following the normal, but now left behind,
positive odor gradient. This, studied a posteriori, suggests a distinct
adaptive behavior, specifically related to the environment. On other
environments and with some of the 480 parameters differently valued, this
strange behavior does not show up. It may seem strange, but a posteriori it
appears as the best way to delay death. If all its bioenergy is lost in a two
way pendular motion among both sides of the place of maximum odor, no other
fate happens.

6. Afterwards, with the obstacle left at the side, the bug's chemical sensors
at both antennae activate the FO neuron and now the behavior is 01110. The bug,
with SC firing, searches for food with his pair of antennae odor sensors

www.opoka.org.pl/biblioteka/I/IK/zwolinski-slowo-04.html#250

[Gość: pluskwa....]

to chwile potrawie, bo mam problemy z tlumaczeniem

trochenieznanychSÓWalefajnewyzwanie

[Gość: heh]

szkoda
wpadlem tylko na moment mam chwilowo dosc rzeczywistosi wirtualnej.
ide se poczytac,ukladac liste gosci,co prawda jeszcze zostalo ponad dwa tyg.
itp itd.
urodziny mamy prawie razem i ja i moja druga polowa

: 9ra iluzji....

[Gość: ehh ;(]

rozczarowanie.. .... bierzesz lekko swoje obietnice...((

[Gość: lilac]

dopiero zaczalem czytac polecane przez ciebie linki,mialem dzis dzien latania
po bankach i szarpania sie z Urzedem Skarbowym o PITY 4
a potem nie mialem na nic sily poza siedzeniem na kanapie i czytaniem
pierdolek...
jednak uwazam,ze do zabrania glosu bede gotowy nie wczesniej niz w piatek
jutro musze odetchnac po prostu

marze o dniu bez kompa, bez komorek, bez faxow, bez pukania do drzwi,po prostu
marze o dniu bez !

<piekny bez dla ciebie na dobranoc>

ReLaKS

[Gość: ok]

....
na luzie

[Gość: tak tak a jak...]

przypomniala mi sie piosenka z Polskiego ZOO...
tyle tu bylo o psy,kozach,kogucikach na druciku...

Dzien uplynal w menazerii idzie nowy a my z nim
wsrod dewiacji i histerii
smiech potrzebny jest jak klin
skojarzenia to przeklenstwo
wiec mozemy dzis dac glowe
jakiekolwiek podobienstwo
bylo czysto przypadkowe...

wszystkie łosie maja w nosie
zubr poplakal sie jak bobr
z dzika wlasnie wyszlo prosie
chor padalcow w roli kur
piszczy w trawie lub brzmi w trzcinie
sieja burze albo mak
wydarzenia i opinie
a czasemi nawet tak....
oj tak.... tak tak....

[Gość: mena"zer"ia]

jak juz jestesmy przy menazerii....

forum.gazeta.pl/forum/72,2.html?f=13&w=16893498

[Gość: jakrelaksto...]

sie pochwale: menazieriom tich ras :
www.sibcatclub.prv.pl/
www.breedlist.com/cornish-rex-breeders.html
www.koty.pl/home/rasy/index.php?show=syjam
dogoargentino.hyperlink.cz/vstupangl.htm
a w ogole Doktorze czytales o tym ?taki syndromik ? ( znam z 10 osob z tym
problemme niesety....)

Dog/Cat collector ?

Kiedys czytalam materialy przygotowane przez SPCA na temat kolekcjonerow
zwierzat (cat/dog collector).
Kolekcjonerzy zwierzat to osoby cierpiace na zespol obsesyjno-kompulsyjny.
Materialy SPCA byly czyms w rodzaju poradnika jak rozpoznac i jak postepowac z
kolekcjonerami kotow lub psow.
Wedlug tego poradnika kolekcjonera mozna poznac po tym, ze: ma duzo kotow, psow
i nadal stale ich przybywa, zwierzate sa zaniedbane, nie sa leczone,
kolekcjoner unika weterynarzy, nie pozwala na przeprowadzanei zadnych zabiegow
na zwierzetach i nie zgodzi sie na uspienie zadnego ze swoich kotow nawet gdyby
zwierze bardzo cierpialo i nigdy nikomu nie odda zadnego ze swoich zwierzat.
Kolekcjoner dazy do tego, aby posiadac jak najwiecej zwierzat.
Poniewaz jest to choroba psychiczna straszenie, zalatwianie po dobroci,
szantazownie, grozenie itd. nie zmieni postepowania osoby chorej. Wedlug SPCA z
taka osoba nie mozna sie dogadac ani uzgodnic czegokolwiek. SPCA zaleca
zabieranie zwierzat i pomoc osobie chorej w rozpoczeciu leczenia
psychiatrycznego (zgloszenie soby do opieki spolecznej, szpitala, pielegniarki
srodowiskowej itp. )

Cat-Dog collector?

[Gość: HumanAnimal]

.... z powodu braku ludzkiego towarzystwa ?

[Gość: Dzien bez trwa....]

Wpadlem tylko na moment, bo dzisiaj mam dzien beznetowy, bezkomorkowy... dzien
bez
Czytam sobie "Tylko ja sama" Romy Ligockiej,oderwac sie nie moge -
bo...hmm...David Shwartz ( przed chwila zaczelam czytac wiec dotarlem dopiero
do 126 str ) kogos mi przypomina
Ponadto spiesze doniesc,ze mialem wybitnie udana randke, dostalem przedwczesny
prezent urodzinowy,prawie nie odbieralem telefonow - no moze ze szesc z
drukarni...


na szczescie dog/cat nie odnosi sie do mnie
a moja menazeria jest az nadto zsocjalizowana.
i zadbana.
( Puder dla SIB kosztuje wiecej niz dezodorant Oxygene Lanvina
W kazdym razie poczyniles sluszna uwage, poniewaz z moich obserwacji wynika (
to tylko moje obserwacje ),ze kolekcjonerem zostaja przede wszystkim samotne
panie w wieku od 30 w zwyz. To 80 proc.kolekcjonerow.
Nie spotkalem sie jeszcze z mezatka - kolekcjonerem.
No moze byla mezatka Villas,ktora jest doskonala ilustracja owego syndromu.
No ale suma sumarum rowniez teraz samotna osoba.A wiesz jak skonczylo sie jej
schronisko i dzialalnosc ? Pieski odebrane,zaglodzone,
zawszone,chore,zaniedbane.Zadatki na DCC. ma rowniez niejaka Bardot
Ponadto DCC jest zdaje sie udzialem samotnych mezczyzn rowniez. Czesto z
problemami alkoholowymi, po przejsciach itd.

Jesli chcesz postududiowac przypadek takiej osoby podam ci linka. Wypisz
wymaluj dog/cat collector.

The Marvelous Land of Oz

[drf]

forum.nie.com.pl/viewtopic.php?t=1228

[Gość: colka]

CH0J, QRWA, P1ERD0LIĆ Aquanet

wy colka Pi ER D0 LCIE...

[Gość: QrwaNet?]

se na zdrowie...

qrwaNet!?

www.google.se/search?hl=sv&q=kurwa&btnG=Google-s%C3%B6kning&meta=

[Gość: cs138]

O CO DO JASNEJ CHODZI W TYM WĄTKU??????

a to perelka :

[Gość: perla:]

www.general-semantics.org/
choinka jak to znalazlem opusilem moja ligocka!


cs138- alarm do wszytkich. Goniec zagraza wiezy. Roszada ?
___TO___AQUANET____CZYLI_____SANATORIUM!

do ceesa

[Gość: do ceesa138]

Witam !

To po prostu Aquanet - wypierze wszystko...razem z kieszenia

Co do gonca i wiezy? Gra Pan/Pani moze w szachy ?
Jesli tak co lepsze?
Otwarcie sycylijskie? Czy ruch pionem ?

[Gość: cs139]

aha

alegoria

[drf]

... allegory is a story with two meanings, a literal meaning and a symbolic
meaning....

faculty.washington.edu/smcohen/320/cave.htm
The Allegory of the Cave
Plato realizes that the general run of humankind can think, and speak, etc.,
without (so far as they acknowledge) any awareness of his realm of Forms.

The allegory of the cave is supposed to explain this.

In the allegory, Plato likens people untutored in the Theory of Forms to
prisoners chained in a cave, unable to turn their heads. All they can see is
the wall of the cave. Behind them burns a fire. Between the fire and the
prisoners there is a parapet, along which puppeteers can walk. The puppeteers,
who are behind the prisoners, hold up puppets that cast shadows on the wall of
the cave. The prisoners are unable to see these puppets, the real objects,
that pass behind them. What the prisoners see and hear are shadows and echoes
cast by objects that they do not see. Here is an illustration of Plato's Cave:




Such prisoners would mistake appearance for reality. They would think the
things they see on the wall (the shadows) were real; they would know nothing of
the real causes of the shadows.

So when the prisoners talk, what are they talking about? If an object (a book,
let us say) is carried past behind them, and it casts a shadow on the wall, and
a prisoner says "I see a book," what is he talking about?
He thinks he is talking about a book, but he is really talking about a shadow.
But he uses the word "book." What does that refer to?


Plato gives his answer at line (515b2). The text here has puzzled many editors,
and it has been frequently emended. The translation in Grube/Reeve gets the
point correctly:
"And if they could talk to one another, don't you think they'd suppose that the
names they used applied to the things they see passing before them?"

Plato's point is that the prisoners would be mistaken. For they would be taking
the terms in their language to refer to the shadows that pass before their
eyes, rather than (as is correct, in Plato's view) to the real things that cast
the shadows.
If a prisoner says "That's a book" he thinks that the word "book" refers to the
very thing he is looking at. But he would be wrong. He's only looking at a
shadow. The real referent of the word "book" he cannot see. To see it, he would
have to turn his head around.


Plato's point: the general terms of our language are not "names" of the
physical objects that we can see. They are actually names of things that we
cannot see, things that we can only grasp with the mind.

When the prisoners are released, they can turn their heads and see the real
objects. Then they realize their error. What can we do that is analogous to
turning our heads and seeing the causes of the shadows? We can come to grasp
the Forms with our minds.

Plato's aim in the Republic is to describe what is necessary for us to achieve
this reflective understanding. But even without it, it remains true that our
very ability to think and to speak depends on the Forms. For the terms of the
language we use get their meaning by "naming" the Forms that the objects we
perceive participate in.

The prisoners may learn what a book is by their experience with shadows of
books. But they would be mistaken if they thought that the word "book" refers
to something that any of them has ever seen.
Likewise, we may acquire concepts by our perceptual experience of physical
objects. But we would be mistaken if we thought that the concepts that we grasp
were on the same level as the things we perceive.

[Gość: allos+agoreueín..]

Ano.
A ?
alegoreza ?

aquaGorstwo

[drf]

Alegoreza
- metoda interpretacji przekazów znakowych, oparta na założeniu, że poznanie
ich sensu musi być dwustopniowe najpierw polega ono na odczytaniu bezpośrednio
danego, dosłownego znaczenia, następnie zaś na odszukaniu i wydobyciu sensu
głębszego, ukrytego, ale najistotniejszego, którego zakomunikowanie jest celem
przekazu (alegoria). Interpretacja taka może być stosowana zarówno wobec
wypowiedzi słownych o różnym stopniu złożoności - od pojedynczych wyrazów do
rozbudowanych struktur narracyjno-fabularnych - jak i wobec znaków ikonicznych,
a nawet zjawisk naturalnych.
..........
Język
A: Akcent - Akt illokucyjny - Akt lokucyjny - Akt mowy - Akt perlokucyjny -
Anakolut - Antonimy - Aton

D: Derywacja - Dialekt - Dialekt miejski - Dialektyzacja - Dialektyzm -
Dystynktywna cecha

F: Fonem - Fonetyka - Fonologia - Frazeologia - Frazeologizm - Frazes - Funkcja
ekspresywna wypowiedzi - Funkcja estetyczna wypowiedzi - Funkcja fatyczna
wypowiedzi - Funkcja impresywna wypowiedzi - Funkcja metajęzykowa wypowiedzi -
Funkcja poznawcza wypowiedzi - Funkcje wypowiedzi

G: Galicyzm - Głoska - Gramatyka

H: Hiperonim - Homonimy

I: Idiom - Iloczas - Intonacja

J: Język literacki - Język mówiony - Język narodowy - Język pisany - Język
poetycki - Język potoczny

L: Leksem - Leksykalizacja - Linearność znaku językowego - Lingwistyka

M: Morfem

N: Nagłos - Norma językowa - Nowomowa

O: Oksyton - Orientalizm

P: Paradygmatyczne relacje - Paroksyton - Paronimy - Performatywy - Plan
treści - Plan wyrażania - Polisemia - Proparoksyton - Prowincjonalizm

R: Równoważnik zdania

S: Sem - Sylaba - Synonimy - Syntagma - Syntagmatyczne relacje - System językowy

T: Termin

W: Wygłos - Wypowiedź - Wyraz

Z: Zdanie - Zestrój akcentowy - Zestrój intonacyjny - Znaczenie - Znak językowy


a teraz szyfry ?-)

[Gość: ano wlasnie!]

widzisz !

Alegoreza tu panuje.....

OBRAZY MOWY...

[Gość: drPiXel]

Alegoria (gr. allegoria = mówienie obrazowe)
- pojedynczy motyw lub rozwinięty zespół motywów (sceneria, postacie,
wydarzenia) w utworze lit. lub dziele plastycznym, który poza znaczeniem
dosłownym i bezpośrednio przedstawionym ma jeszcze inne, ukryte i domyślne,
zwane alegorycznym. Powstaje ono na fundamencie znaczenia dosłownego, a łącząca
je więź ma charakter w dużym stopniu konwencjonalny, opiera się na
odpowiedniościach ustalonych przez (-) tradycję literacką, kulturalną,
religijną, ikonologiczną ((-) ikonologia), emblematyczną ((-) emblemat) itp.,
rzadziej zaś motywowana jest naturalnym podobieństwem, związkami przedmiotowymi
i zależnościami językowymi. Np. zakorzenioną w tradycji alegorią zagrożenia
ojczyzny jest walczący z falami okręt, jak w zakończeniu satyry I. Krasickiego
Świat zepsuty:

Wzmagają się wały,
Grozi burza grzmi niebo; okręt nie zatonie,
Majtki zgodne z żeglarzem, gdy staną w obronie;
A choć bezpieczniej okręt opuścić i płynąć,
Poczciwiej być w okręcie ocalić lub zginąć.

Podobnie u Słowackiego:

Lecz wy coście mnie znali, w podaniach przekażcie,
Żem dla ojczyzny sterał moje lata młode;
A póki okręt walczył - siedziałem na maszcie,
A gdy tonął - z okrętem poszedłem pod wodę...

(Testament mój)

Odczytanie znaczenia alegorycznego wymaga pewnej erudycji wychodzącej poza
prostą znajomość języka bądź umiejętność rozpoznawania przedstawionych na
obrazie treści. Skonwencjonalizowany charakter a. odróżnia ją od symbolu,
będącego również znakiem o dwupoziomowej strukturze semantycznej, ale nie tyle
obliczonym na erudycję odbiorcy i opanowaną przez niego znajomość reguł
odczytywania ukrytych sensów, ile każdorazowo apelującym do jego inwencji
znaczeniotwórczej, a w rezultacie przekazującym znaczenia trudniej uchwytne i
bardziej zindywidualizowane niż znaczenia alegoryczne. Konwencjonalizacja
symbolu zbliża go do a. Przeciwstawienie a. i symbolu związane jest z
narodzinami estetyki romantycznej (J. W. Goethe, F. Schlegel, S. I. Coleridge).
Zakres znaczeń alegorycznych nie jest z góry ograniczony, niemniej jednak
wyraźna jest szczególna predyspozycja a. do przedstawiania w zmysłowej formie
pojęć abstrakcyjnych, zazwyczaj za pomocą ujęć personifikujących
(personifikacja, prozopopeja). W ten sposób przedstawienia obrazowe służą
wykładowi treści abstrakcyjnych moralistycznych, filozoficznych, religijnych.
A. Lit. odwołuje się często do wyobrażeń utrwalonych przez sztuki plastyczne.
Licznie wydawane w XVI i XVII w. albumy opatrzonych komentarzami słownymi
alegorycznych ilustracji zawierały całe serie uporządkowanych tematycznie
obrazów przedstawiających np. poszczególne cnoty, umiejętności, zmysły ludzkie,
kategorie estetyczne itp. Skodyfikowały one, także na użytek literatury, bogaty
słownik alegorycznych wyobrażeń, odgrywający do dzisiaj istotną rolę w
europejskiej tradycji kulturalnej. Np. w jednym z pierwszych wielkich zbiorów
takich alegorycznych wizerunków (Iconologia C. Ripy, 1593) poezja przedstawiona
była jako kobieta w laurowym wieńcu, z odsłoniętą nabrzmiałą piersią,
trzymająca w prawej ręce flet, lewą oparta na lirze, ubrana w gwiaździstą
suknię koloru nieba. Każdy szczegół miał tu swoje alegoryczne znaczenie: lira i
flet wskazywały na związki poezji z muzyką, laurowy wieniec znaczył sławę,
pierś - płodność, barwa i deseń - szaty boskość. A. lit. utrwaliła się
szczególnie w gatunkach dydaktycznych i moralizatorskich, panowała w
średniowiecznym (-) moralitecie, w dramacie konwiktowym ((-) teatr szkolny), w
barokowym poemacie epickim (np. Nadobna Paskwalina S. Twardowskiego), w (-)
bajkach zwierzęcych, przypowieściach i przysłowiach. Występowała także w
poematach romansowo-moralistycznych (jak XIII-wieczny Roman de la Rose
Guillaume'a de Lorris) oraz w dziełach o charakterze politycznym i
historiozoficznym (np. w Boskiej Komedii Dantego, Faerie Queene E. Spensera,
Satyrach M. Bielskiego). A. znana była artystom i uczonym starożytności, ale
rozumiano ją wówczas dość wąsko, przede wszystkim jako jedną z figur
retorycznych, służącą obrazowemu mówieniu nie wprost, bliską metaforze i
ironii. Natomiast estetyka średniowiecza zabsolutyzowała alegoryczny sposób
przedstawienia zgodnie z ogólnofilozoficznym przekonaniem, ze wszystko, co
zmysłowe, jawne i ludzkie, ma o tyle sens i wartość, o ile wskazuje na to, co
ponadzmysłowe, ukryte i boskie. Dlatego też a. stała się wówczas główną zasadą
wszelkiej sztuki (alegoryzm), wyznaczała także sposób interpretacji i kryteria
oceny utworów literackich i plastycznych (alegoreza). Znaczenie alegoryczne
nadawano ex post dziełom mającym pierwotnie z tą techniką niewiele wspólnego. W
ten sposób objaśniano np. utwory pisarzy starożytnych, mitologię i Biblię.
Wysoka ranga a. utrzymywała się aż do romantyzmu. Później zachowała się w
skonwencjonalizowanych gatunkach lit. (np. w bajce). Na przełomie XIX i XX w
miejsce jej zajął symbol. Współczesna nauka okazuje wzmożone zainteresowanie a.
i zrozumienie dla jej kluczowej roli w średniowiecznej poetyce i teorii sztuki.
Por. figuralna interpretacja.
............................

members.fortunecity.es/rednovohcop/00001c.html
sym80l!zm ?

[Gość: he he]

hi hi
pol slownika przekopiowales. rzeczy prostych jak konstrukcja cepa.II klasa
podstawowki
drobna niescislosc alegoria pochodzi od 2 slow nie jak podaja w twoim slowniku
od jednego allos+agoreueín
allos -inny
agoreueín - mowic

[Gość: hahahhhhaaaaaa!!!]

forum.gazeta.pl/forum/72,2.html?f=13&w=16921487&a=16928990
))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))
))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))
)))))))))))))))))))))))

poplakalem sie,ze smiechu

mul7iSeman7ycznosc

[Gość: sem an7yQ]

dla up7oszczenia

[Gość: :)))))))))))))))))]

)))))))))))))))


smiechu ciag dalszy)))))))))))))))))))))))))))))
zawadzki, czlowiek ktorego nie bylo....

jw

[Gość: etologia]

www.nencki.gov.pl/ptetol/etologia.htm

"- obiektywistyczna biologiczna nauka o zachowaniu sie organizmów Żywych, co ją
różni od psychologii, psychologii porównawczej i psychologii zwierząt -
bedących naukami „subiektywistycznymi”, a co rozumie sie w ten sposób, że w
procesie wyjaoniania badających zjawisk behawioralnych starają sie uwzgledniać
subiektywne stany badanego podmiotu; z drugiej znów strony – od behawioryzmu (i
pawłowizmu), które są również naukami obiektywistycznymi, różni etologie
podejocie biologiczne. "

Amfibologia

[Gość: -*-]

W myśl sformułowań statutu Towarzystwa, zwyczajnym członkiem Towarzystwa może
być każda osoba fizyczna zdolna do czynności prawnych mająca pełne lub niepełne
wykształcenie wyższe w zakresie związanym z naukami behawioralnymi lub
pracująca czynnie w dziedzinie etologii, która złoży w tej sprawie deklarację
na piśmie. Zapraszamy więc do wstąpienia do PTEtol. nie tylko tradycyjnie z nim
związanych biologów i psychologów, lecz także psychiatrów, filozofów, leśników,
rolników, oraz przedstawicieli wszystkich innych dyscyplin naukowych, w ramach
których uprawia się badania nad zachowaniem i jego mechanizmami. Wysokość
miesięcznej składki członkowskiej wynosi obecnie 1.- zł.

........
Amfibologia (gr. amphibolia = atak z obu stron)
- dwuznaczność lub niejasność budowy składniowej dopuszczająca dwojaka
interpretację semantyczną zdania, np. gniew potęgował głód; znamy styl
kształcenia asystentów. Podobnie w wierszu J. Czechowicza:

nie dzwonią żelazne koła nie było klaskania podków
ulicą zjawiska prostokątne wznoszą się do okna

od dnia do dna

- następstwo członów zdania oraz poszlaki gramatyczne nie pozwalają z całą
pewnością rozstrzygnąć, do którego wersu odnosi się wyraz "ulicą" i czy
epitet "prostokątne" określa "zjawiska", czy też "okna". W zwykłych
wypowiedziach a. jest usterką stylu, natomiast w poezji bywa jednym z celowo
wprowadzanych chwytów stylistycznych, występując zazwyczaj w połączeniu z
dwuznacznością leksykalną lub frazeologiczną (gra słów). Np.

ogrody strzygą
krzewami
wzdłuż nożyc
po brzegach tamizy

T. Karpoowicz, Rozmowa z mumią

Inna nazwa: amfibolia.

etologia !

[Gość: experyment]

Punkt trzeci i czwarty ma szerokie zastosowanie, a he he dzisiaj przeczytalem:
Jan Fennell "Zapomniany jezyk psi"
Dokladnie ta metoda!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Co do ksiazki marniutko napisana, ale bardzo ciekawe opisane zachowanie
wilkow,istnienie w stadzie pary Alfa z ciekawym przelozeniem na zachowanie psa
w domu.
Hehe a metoda opisana w ksiazce dziala.
Pozdrawia cie ( hau hau )moja duuuza sunia


Eksperymenty etologiczne opierają się bądź na reakcjach spontanicznych zwierząt
(np. w badaniach preferencji zmysłowych, orientacji przestrzennej, kinez,
tropizmów, taksji, wyzwalaczy reakcji instynktowych, czy malowania przez małpy
człekokształtne), lub też na metodzie tresury (w badaniach zmysłów lub
motywacji). Materiał bywa opracowywany statystycznie.

Teoretyczna interpretacja wyników uwzgledniająca przystosowawcze znaczenie
poznanych struktur i funkcji poznawczych i zachowan zwierząt jest
podporządkowana czterem zasadom:

1° w interpretacji wyników etologia klasyczna przeciwstawia się nieuprawnionemu
antropomorfizmowi, przed czym chroni ją stosowanie zasady ekonomii lub
oszczędności myślenia [Morgana] dawniej znanej jako brzytwa Ockhama;

2° stojąc na stanowisku ewolucjonizmu - etologia odcina się jednak z drugiej
strony od twierdzenia o absolutnej odrebności zwierząt i człowieka („Ja i ty
jesteśmy jednej krwi!” - Mowgliego z Ksiegi dżungli R. Kiplinga);

3° przed obiema tym stendencjami chroni etologię reguła nakazująca
uwzględnienie w interpretacji poziomu rozwoju ewolucyjnego badanego podmiotu.
Pozwala ona na stosowanie - w odniesieniu do wyżej rozwinietych ssaków - zasad
umiarkowanego, rozsądnego antropomorfizmu, choć w przeciwieństwie do
psychologii zwierząt rezygnuje w ich badaniu z tzw. introspekcji przeniesionej,
polegającej na usiłowaniu „wczucia się” w badane zwierzę i zrozumienia jego
zachowania się; wreszcie -

4° uwzględnia postulat Réné Descartesa (Kartezjusza), zalecający branie pod
uwagę w tłumaczeniu danego przejawu zachowania sie całokształtu zachowania sie
zwierzęcia danego gatunku, a także zwierząt z gatunków pokrewnych.

pora udac sie do dormitorium

[Gość: dormitorium]

cd

[Gość: lorenz]

www.nencki.gov.pl/ptetol/lorenz.htm

hydra uliczny proces psy chic z ny...

[Gość: ZwodNik]

ch...

www.unus.psychologia.uni.wroc.pl/teksty/pl/pl5.html
......
Lorenz zajmował się badaniem zachowań zwierząt, a o zachowaniu człowieka
wiedział znacznie mniej, pomijając subiektywne doświadczenia swojego własnego
zachowania. Wskazuje na to Fromm, pisząc:

"Lorenz (...) jest badaczem zwierząt, szczególnie niższych, bez wątpienia
zresztą niezwykle kompetentnym. Jego wiedza na temat człowieka nie wykracza
poza doświadczenie przeciętnej jednostki; nie zdobył jej ani przez
systematyczne obserwacje i eksperymenty, ani poprzez lekturę. Naiwnie zakłada,
że obserwacja samego siebie i otaczających go ludzi stosuje się do całej
ludzkości." 8

Zgadzam się tu z krytycznym stanowiskiem Lorenza, co do wrodzoności instynktu,
jako pewnych predyspozycji biologicznych służących przetrwaniu, ale nie
zgodziłbym się z Lorenzem, co do wrodzoności instynktu agresji, rozumianego
jako spadku po praojcach. Uspołecznienie Homo sapiens nie miało na celu
tworzenia zintegrowanej armii, lecz celem było i jest ułatwienie przetrwania
przez podział obowiązków w danym plemieniu, czy grupie społecznej. Myśl Lorenza
opiera się więc na idei wrodzoności ludzkiej potworności i destrukcyjności, a
społeczność tworzy się by zniszczyć inną społeczność, gdyż tak każe czynić
instynkt agresji. Fromm słusznie zarzuca Lorenzowi brak potwierdzeń
empirycznych, świadczących o wrodzonej chęci niszczenia wszystkiego i
wszystkich.

Z drugim filarem teorii Lorenza, z modelem hydraulicznym agresji, także nie
zgadza się Fromm.9 Model ten opiera się bowiem na porównaniu człowieka i
zawartych w nim emocji oraz uczuć do zamkniętego zbiornika, w którym zbiera się
sprężona para wodna. w przypadku człowieka tą parą wodną jest agresja, która
kumulując się musi eksplodować na zewnątrz. Fromm w taki sposób komentuje
istotę tego modelu:

"Lorenz utrzymuje, iż energia specyficzna dla działania instynktowego kumuluje
się bezustannie w centrach nerwowych powiązanych z tym wzorcem zachowań, i w
momencie gdy tej nagromadzonej energii będzie już dość eksploduje ona nawet pod
nieobecność odpowiedniego bodźca. Jednak zarówno człowiek, jak i zwierzę
zazwyczaj odnajdują bodziec, który uwalnia tą spiętrzoną energię popędu; nie
muszą biernie oczekiwać na jego pojawienie się. Poszukują go, a wręcz mogą
wytwarzać."10

Hydrauliczny charakter sprężonej agresji ma być tu wyjaśnieniem morderczych i
okrutnych popędów człowieka, ale dla jej wsparcia Lorenz przedstawia niewiele
dowodów11. Fromm nie zgadza się z poglądami Lorenza i zarzuca mu ogólnikowość i
brak dowodów na wspomniane tezy. Drażni go Lorenzowska butność, którą wykazuje
przytaczając fragmentu jednej z jego wypowiedzi:

"Lorenz deklaruje: „nie wstydzę się stwierdzić, że (...) sądzę iż mogę nauczyć
ludzkość czegoś, co może jej pomóc zmienić się na lepsze. To przekonanie nie
wydaje mi się dowodem zarozumiałości na jaki może wyglądać.”12

Aspektami krytyki Fromma w stosunku do Lorenza są również uwagi traktujące o
tym, że uschematyzował on formy zachowania człowieka na sposób jemu wygodny.
Fromm widzi Lorenza jako wyznawcę nowej wiary zwanej „ewolucją”. Czytamy o tym
w poniższym fragmencie:

"Dla Lorenza oraz wielu innych idea ewolucji stała się rdzeniem całego systemu
wyznania i orientacji [ w świecie ]. Darwin objawił ostateczną prawdę na temat
początków człowieka; wszystkie zjawiska ludzkie, które można ujmować i wyjaśnić
z punktu widzenia rozważań ekonomicznych, religijnych, etycznych czy
politycznych, dają się zrozumieć z punktu widzenia ewolucji. To quasi-religijne
nastawienie względem darwinizmu stało się szczególnie widoczne gdy weźmiemy pod
uwagę użytek, jaki Lorenz czyni z terminu „wielcy konstruktorzy” którym
opatruje dobór naturalny i mutacje. Mówi on o metodach i celach owych „wielkich
instruktorów” w bardzo podobny sposób, w jaki chrześcijanin mógłby wypowiadać
się o boskich czynach. Używa nawet liczby pojedynczej – „wielki konstruktor”,
zbliżając się tym samym jeszcze bardziej do analogii z Bogiem."13

....
))

[drf]

From Don't
By Jenny Diski

One of the great pleasures for me of writing is starting out in the wrong
direction and discovering how all points can eventually lead to home. It isn't
just a desire to be awkward, although there is that, it's also the fact that
writing is about surprise — not so much for the reader as for the writer
herself. At school I tried virtuously to plan essays as instructed, and as a
teacher I passed on handy tips about making essay plans. But the truth is that
the more remote my starting point, the more I enjoyed working my way round to
what I was supposed to be saying. Writing ought to be a devious business, a
game played with yourself and your reader. Gradually, you learn to trust
digression. I did, and consequently failed my English Language O-Level exam.
Examinees should take that as a warning, aspiring writers as encouragement. Or
vice versa.

Most of the essays in this collection were written for the London Review of
Books. They would have had to have been; no other journal that I can think of
would have allowed me to spend so much space meandering on my way to and from
the point. I think on the whole I get there in the end, although occasionally
it has been a close call. My warmest thanks to the editor, Mary-Kay Wilmers,
and the other staff of the LRB for the opportunities they have given me to
digress from so many intriguing starting points.

1. A Horrified, Lidless Stare

For as long as I can remember, I've had trouble with monsters. When I was very
small, adults tried to alleviate the terror by opening the cupboard and shining
torches under the bed to prove to me nothing was there. It made things worse,
of course, because the monsters' invisibility gave them absolute power. If they
couldn't be seen, they were all the more invincible, and capable of taking on
distorted shapes beyond even the wild imagination of a child. Worse than all my
fear of seeing them, was my fear of never seeing them, of never being able to
look at them hard enough to make them go away.

Plato was only half right. The shadow we see on the wall of the cave is not
just a pale reflection of the Light, but an equally pale reflection of the
Dark. The perfect form is less than half the story without its misshapen
shadow.

Civilisation may be the art of looking away, but there have always been some
who choose to look directly at the darkness. The cinema, more than anywhere, is
where we find ourselves face forward in the dark, having to stare back into the
eyes of the murderer, the vampire, the nightmare mutation, because the lens of
the camera refuses to blink and look away on our behalf.

So on a gloomy bank holiday weekend, I pulled down the blinds, and indulged my
taste for excess in a private video festival on the theme of the halt and the
lame, the misbegotten, and the damned. A student of the psyche might find it
instructive to spend a little time working in a video shop, where people like
me scuttle back and forth, revealing, as in a Rorschach test, the twisting and
turning of their minds.

The unswerving gaze (so different from the polite looking away, which is, in
reality, more a stare than any staring we might do) goes back to cinema's
earliest days. Lon Chaney's Quasimodo in The Hunchback of Notre Dame is a
horribly misshapen, wrongly made gargoyle. He is a black hole of biological
accident to match the equally arbitrary accident of beauty, which his single
seeing eye looks on with longing, knowing it to be impossibly out of reach. It
is his looking that moves us and frightens us because the camera holds steady
on his gaze, and, for all his twisted frame, won't let us imagine he is so
different from us that he is without desire.

We cannot look directly into the eyes of another and feel entirely unrelated.
That is the trump card of the cinema. The child murderer in M is another kind
of monster, as mysterious as the modern child batterer of whom we shake our
heads, perplexed, and ask each other, 'How could they do such a thing?' The
answer is in Peter Lorre's horrified, lidless stare, directly into the camera,
as he articulates a familiar truth: 'I'm always afraid . . . Always I am
followed, soundlessly. Yet I hear it. It's me pursuing myself. I can't escape.'
For a black, bleak moment, watching his face, you look into the void and know
there is a place close by where such things can indeed be done.

The truth is that monsters are always with us, very near. They live in the
dark, hating the daylight, like the vampire who has no reflection. But nowhere
in the world is darker than the recesses of the human imagination. We might
walk in broad daylight, on the sunny side of the street, but still the monsters
have the perfect hiding place, protected in the shadowy nooks and crannies of
our minds, and, perhaps, deeper and darker still, in our very cells. No getting
away from them. Father Sandor, vampire hunter, explains, in Dracula: Prince of
Darkness, that a vampire can't cross a threshold unless he's invited by someone
already inside.

The makers of the movies have always known that they display the monsters for
the twin human need of voyeurism and understanding. Tod Browning's Freaks would
not be made today. Watch it at your peril; your modern, liberal sensibilities
shaken, your wide-eyed curiosity and fascination barely beneath the surface.
There are no special effects, no technology to keep you at a distance. The
Siamese twins are Siamese twins, the Pinheads are called 'Pinheads' in the cast
list, the man without pelvis or legs is more fortunate than the man with
nothing but a head and a torso. He displays his skills at lighting cigarettes;
the Pinheads chatter and chortle incomprehensibly; the Siamese twins joke
elaborately about the sexual quandary of one being married, while the other
doesn't like her brother-in-law and keeps dragging her sister off on the
grounds that she needs a pee. 'Aw', says the hubby, who can't get his hands on
his missus, 'You always make the same excuse.' Sometimes they all just stand
still and look at you from the other side of the lens. The challenge is not to
look away, but to watch another kind of normality. But more than that, it's to
confront our own, non-liberal disgust at the abnormal.

At the wedding between the dwarf, Hans, who forgets his place in the world, and
Cleopatra, the perfect woman he fatally falls in love with, the community of
freaks feasts and welcomes her, chanting, 'One of us, one of us'. Certainly,
Browning's tale of exploitation shows us the hideously deformed soul of the
physically perfect specimen, but the truly honest moment is the sight of the
horrified stare of Cleopatra, faced with the possibility of being part of the
deformed community. She is not just a wicked person, she is one of us. You
realise gradually as you meet her stare that your own eyes have taken on the
same appalled expression. Her fear is yours, and the monsters in our dark
places are getting restless.

The more recent movies let us off more lightly, at least in the sense that they
offer us monsters so stunning to look at that we can distract ourselves with
wonder at their making. We may recognise the abject weariness and despair of
Klaus Kinski's Nosferatu as something to do with us, damned and doomed to walk
in the darkness, but we can't help noticing how beautifully blood-drained the
lighting is. And while John Carpenter, in his bio-fantasy, The Thing, threatens
us with the possibility of being mere imitations of the humans we think we are,
the monster is so brilliant, you keep having to freeze frame to see its gory
and glorious fleshiness better.

This century has brought us a new era of darkness and we are, with reason,
haunted by our biology. It isn't just that we have discovered we

[drf]

It wasn't him, it was her
Jenny Diski
Nietzsche's Sister and the Will to Power: A Biography of Elisabeth Förster-
Nietzsche by Carol Diethe
Illinois, 214 pp, £26.00

Any mentally idle, story-hungry novelist or scriptwriter would do well to
attend to the entangled and twisted lives of Friedrich and Elisabeth Nietzsche,
which present ready-made a nearly perfect narrative. Most real lives need a
good deal of cutting and pasting to get them into story shape. Here no
complicated restructuring is required: you have only to start at the beginning
and go on to the end (Friedrich's ending before he ended; Elisabeth's
continuing long after her demise) and you have as rich a tale of human
relations and mental worlds as any reader or viewer could stomach.

We more or less know about Nietzsche, but Elisabeth, the little sister and
living embodiment of everything the mad philosopher disdained, who took control
of her brother's thought, should not on any account be overlooked. Her life is
a story of mediocrity triumphing over inspiration, meanness over excess,
ressentiment over the Übermensch. Her transformation of her brother's work into
a Nazi cookbook bears an uncanny resemblance to the rise of National Socialism
itself in a chaotic Germany. After a lifetime of failing to keep up with her
brother, she finally appropriated him, body and what was left of his mind: not
so much will to power as determined opportunism. Little beasts that lay their
eggs in a larger creature and whose offspring use the living body of their host
as a food store come to mind.

Since the late 1950s scholars have been busy releasing Nietzsche's reputation
from the grip of Nazification. Elisabeth's role in creating Nietzsche-the-Nazi-
Philosopher has been well attested, and his notebooks and published writings
have been restored to something like the form they had before his sister cut,
forged, destroyed and elided them. In fact, according to Michael Tanner, the
work has been so extensive that Nietzsche has been reappropriated by just about
everyone: 'existentialists, phenomenologists, and then increasingly, during the
1960s and 1970s . . . critical theorists, post-structuralists and
deconstructionists'. Not to mention anarchists, libertarians, hippies, yippies,
radical psychiatrists, religious cultists . . .

Carol Diethe believes that Nietzsche's name still needs clearing. As a founder
of something called the British Friedrich Nietzsche Foundation (I couldn't find
it on the Web), she presents this biography of Elisabeth Nietzsche as a
condemnation of the actions of the woman who brought the work of the great
misunderstood philosopher into disrepute:

My chief accusation against Elisabeth is that she tarnished her brother's name.
I have spent a large part of my career trying to convince the recalcitrant
British public that it was Nietzsche's sister Elisabeth, and not Nietzsche
himself - long dead - who stood at the door of the Nietzsche-Archiv to welcome
Hitler. Few people apart from experts in the field have any inkling that
Nietzsche predeceased his sister by some 35 years.

As a long-ago anarchist, libertarian, hippie (etc) I'd read a bit of Nietzsche,
but it's true that I knew nothing about the Nietzsche Archive and wasn't even
aware that he had a sister. Unfortunately, Diethe, though she has clearly spent
a working life in the Nietzsche Archive, is unable to organise or present her
case very satisfactorily to those of us who aren't specialists but willing
members of the British public. Too much prior information or not enough
interest is assumed in the often limited detail of what she describes of
Elisabeth and Friedrich's lives. To fill out her omissions and even to make
sense of the overall narrative I read Ronald Hayman, J.P. Stern, Michael
Tanner, Rüdiger Bittner, Walter Kaufmann, Leslie Chamberlain and, yes, even
Nietzsche on Nietzsche, Ben MacIntyre on Elisabeth's Paraguayan adventure, and
H.F. Peters on Lou Andreas-Salomé (some of the detail below is from these books
rather than Diethe's).

Diethe's answer to the question of why Elisabeth so corrupted Nietzsche's work
teeters between a half-hearted feminist reading which suggests that an
inadequate education was to blame for her crimes, and an assumption that hell
has no fury like an incestuous sister scorned. On the one hand:

There is no guarantee that an excellent education would have prevented her from
some of the excesses of her later life, such as her support for her husband's
anti-semitism, and, in her old age, her admiration for the Fascists Mussolini
and Hitler . . . But what would she have been like if she, like her brother,
had received an education that truly taught her to think for herself?

(Wouldn't it be fine if an excellent education prevented people from coming to
the wrong conclusions, and if such a thing as an education that truly taught
people to think for themselves existed, then or now?) And on the other hand,
there is Elisabeth's 'unconscious desire for her brother', her 'love for her
brother that verged on incest' so that 'under cover of boundless sisterly love,
she conducted a vendetta against Nietzsche for having once dared to love Lou by
turning Zarathustra into a Fascist ideologue.' In consequence, a steamy post-
Freudian family saga pulses beneath the surface of what is intended to be a
scholarly biography. There is an echo here of My Sister and I, a forgery
purporting to be Nietzsche's confession, in full soft porn Technicolor, of his
frolics with his sister. 'Suddenly I felt Elisabeth's warm little hands in
mine, her hissing voice in my ear, and I began feeling warm all over.'

Their father had died of what was called 'softening of the brain' when the two
children were very small, and although Friedrich was just two years older than
Elisabeth, he took on a paternal, not to say patronising role. He told her what
to read and how to write ('If only she could learn to write better! And when
she narrates something, she must leave out all the "ahs" and "ohs" and "you
won't believe how lovely, how wonderful, how enchanting etc it was"'). He
encouraged her to learn and to sit in on lectures at Leipzig University. He
also encouraged her to keep house for him when he became a professor of
philology at Basle at the age of 24. He called her 'Llama' after a book they
had read as children, and she came when called to ease his life of nine-day
migraines and what appears to have been a near autistic incapacity to deal
socially with the world. Elisabeth behaved quite conventionally as an unmarried
woman, living with her mother, Franziska, in Naumburg, and sometimes
housekeeping for her bachelor brother. Her thinking was conventional too. In
1865 she had a brief flirtation with the possibility of free thinking and wrote
to Friedrich: 'Since I cannot forget my llama nature, I'm completely confused,
and prefer not to think about it, because I just come up with nonsense.'
Nietzsche tells her how it is: 'Here the ways of man part; if what you want is
peace of soul and happiness, then believe; if you want to be a disciple of
truth, then seek.' She very quickly made up her mind against being a disciple
of truth. In 1878 she quarrelled fiercely with her brother because of the
atheism in Human, All Too Human, though the rift that the book created between
him and the Wagners was as much the cause of Elisabeth's suffering, since she
found being in their classy social aura very agreeable. Cosima blamed
Nietzsche's best friend Paul Rée, who was Jewish. 'Finally Israel intervened in
the form of a Dr Rée, very sleek, very cool, at the same time as being wrapped
up in Nietzsche and dominated by him, though actually outwitting him - the
relationship between Judaea and Germany in miniature.' Friedrich and Elisabeth
ma

It wasn't him, it was her

[Gość: zupa9zy8owa]

It took Lou Salomé to cause an unbreachable gulf between the brother and
sister. As if specially designed to be Elisabeth's nemesis, Lou met Wagner when
she was 21, sparklingly clever, bare-footed, free-spirited, free-thinking
(though sexually abstinent) and instantly desirable to every man who came
across her. She met Paul Rée and proposed that the two of them find a third and
spend a winter chastely living and learning together in Paris or Vienna,
attending lectures and studying in the company of interesting people. Nietzsche
was invited to form the third side of the triangle and instantly fell gauchely
in love. Freud said of Nietzsche that no one ever had or ever would understand
themselves as well as he did, but understanding how to conduct human
relationships was not his strong suit. Lou may have kissed Nietzsche when they
were walking together, which was enough to cause him to propose a second time;
the first proposal - made the day they met, when he greeted her with 'What
stars have sent us orbiting towards each other?' - had been, he said, merely to
regularise the situation when they lived together in the winter. And if further
proof were needed of his inability to understand people, he asked the narrow-
minded, provincial and possessive Elisabeth to meet up with wild and wilful Lou
in Bayreuth and bring her to Tautenburg to spend time with him. There was a
knock-down row in their hotel room in Bayreuth, with Elisabeth in her
spinsterish mid-thirties giving Lou the benefit of her womanly wisdom. Lou had
been flirting with Joukowsky, one of Wagner's acolytes, and Elisabeth warned
her that her reputation was at stake. When Lou, never very aware of other
people's sensitivities, broke into shrieks of laughter, Elisabeth berated her
for betraying Friedrich, a virtuous and innocent pastor's son, and tempting him
with indecent, uncivilised proposals. H.F. Peters quotes Lou's version of her
reply:

Don't get the idea that I am interested in your brother, or in love with him. I
could spend a whole night with him in one room without getting excited. It was
your brother who first soiled our study plan with the lowest intentions. He
only started to talk about friendship when he realised he could not have
anything else. It was your brother who first proposed 'free love'.

At this point Elisabeth became hysterical and vomited.

The Tautenburg idyll was not a success. Lou and Rée went off together and left
Nietzsche in a puddle of baffled and betrayed misery. His rage at Lou ('a
monkey with false breasts'; 'Better to fall into the hands of a murderer than
into the dreams of a woman on heat') did nothing to improve his already epic
misogyny, and he never forgave his sister for poisoning the image of his only
love and preventing him from coming to terms with his loss. 'For a year now,'
he wrote of her interference, 'she has cheated me out of my greatest self-
conquest by talking at the wrong time and being silent at the wrong time, so
that in the end I am the victim of her merciless desire for vengeance.' But if
Nietzsche was capable of seeing himself as a pitiful victim, he was also able
to see the larger, awful joke. 'I have the Naumburg "Virtue" against me,' he
wrote. A couple of months before his collapse he declared in Ecce Homo (in a
passage that only narrowly survived Elisabeth's attempts to suppress it): 'When
I look for my profoundest opposite, the incalculable pettiness of my instincts,
I always find my mother and my sister - to be related to such canaille would be
blasphemy against my divinity . . . I confess that the deepest objection to
the "eternal recurrence", my real idea from the abyss, is always my mother and
my sister.'

Elisabeth tried to make a life of her own when the life she tried to make with
her brother failed. She married a proto-Nazi, Bernhard Förster, an anti-semite,
nationalist boor whose big dream came true with the founding of Nueva Germania,
an Aryan colony in Paraguay. Nietzsche railed against his brother-in-law for
his anti-semitism and his pro-German beliefs. He wrote to Elisabeth as
his 'llama gone among the anti-semites' and derided Nueva Germania. Elisabeth
found herself with a straggle of colonists in a mosquito-ridden, uncleared
jungle where sandflies bored into the skin of the feet and the clay soil was so
intractable that nothing would grow. The sweet nothings Elisabeth and Bernhard
wrote to each other ('Dear, magnificent, great one,' he writes to her; 'My dear
Bernhard of my heart', 'Your little Eli,' she writes back) turned sour. The
funding turned out to be chimerical; Förster panicked and took to drink. On
hearing of Nietzsche's collapse in Turin, Elisabeth wrote home to her mother:

Naturally I am an excellent wife when, as usual, I take every burden upon
myself with pleasure, the only reward the success of our enterprise, never
desiring anything for myself, but only ever caring about Bern and the
colony . . . But now for the past six weeks I have thought about myself for
once, first I had a painful eye infection and then this great trouble, and I am
only now discovering that Bern is a terrible egoist.

When Bernhard poisoned himself in a hotel room in San Bernadino, Elisabeth was
free to return home (she always insisted that he had died of a stroke, in spite
of the vial of poison found beside the body) and take charge of her now
hopelessly mad brother, whose work, all of a sudden, was engaging the interest
of readers. She changed her name to Elisabeth Förster-Nietzsche and paid her
mother off in return for her relinquishing all claims to Friedrich's royalties.
The Nietzsche-Archiv was born in her mother's house in Naumburg, where, to
Franziska's distress, Elisabeth held soirées on the ground floor as Friedrich
babbled upstairs. Sometimes she would allow guests a viewing of her brother,
dressed by her in a white pleated robe like a Brahmin. Meta von Salis, who
provided a free house in Weimar, the Villa Silberblick, for the Nietzsches and
the archive (and to whom Elisabeth presented a bill for redecoration), was
appalled when she read a newspaper article by a journalist who had been allowed
to watch Nietzsche sleep and to observe him being fed bits of cake as he
cowered on a chair. Rudolf Steiner tried to teach Elisabeth her brother's
philosophy but gave up in disgust at her lack of understanding. In time, Thomas
Mann, Romain Rolland and Spengler all resigned their posts at the archive,
unable to tolerate what Elisabeth was doing to her brother's work and her
cosying up to the Nazis. Walter Benjamin wrote that Nietzsche was worlds away
from the 'industrious and philistine spirit' that dominated the Nietzsche-
Archiv. The University of Jena refused an alliance with the archive, stating
that 'the scholarly reputation of the Nietzsche-Archiv is not the best.'
Astonishingly, Elisabeth was put forward for the Nobel Prize for Literature in
1911 and 1923 (probably on the basis of her biography of her brother), only to
be pipped at the post by Maeterlinck and Yeats.

If you assume that Nietzsche mad was Nietzsche dead, then The Will to Power was
published posthumously by Elisabeth, who raided the notebooks, took what she
fancied entirely out of context and whether or not it had been crossed out, and
knitted together a book that Heidegger helped make respectable. She turned the
virulently anti-German, anti-anti-semite into a Jew-hating hyper-nationalist
and suppressed everything inconvenient in his writings. Wishing to translate
Nietzsche, Mazzino Montinari examined the archive and reported:

Our hair stood on end when we came to read, in the shorter Nietzsche biography
by Förster-Nietzsche, such comments by Richard Oehler [Elisabeth's nephew]
as 'apparently not printed in the works' or 'apparently not published in the

'priestess of eternal Germany'

[Gość: ;)))]

It took Lou Salomé to cause an unbreachable gulf between the brother and
sister. As if specially designed to be Elisabeth's nemesis, Lou met Wagner when
she was 21, sparklingly clever, bare-footed, free-spirited, free-thinking
(though sexually abstinent) and instantly desirable to every man who came
across her. She met Paul Rée and proposed that the two of them find a third and
spend a winter chastely living and learning together in Paris or Vienna,
attending lectures and studying in the company of interesting people. Nietzsche
was invited to form the third side of the triangle and instantly fell gauchely
in love. Freud said of Nietzsche that no one ever had or ever would understand
themselves as well as he did, but understanding how to conduct human
relationships was not his strong suit. Lou may have kissed Nietzsche when they
were walking together, which was enough to cause him to propose a second time;
the first proposal - made the day they met, when he greeted her with 'What
stars have sent us orbiting towards each other?' - had been, he said, merely to
regularise the situation when they lived together in the winter. And if further
proof were needed of his inability to understand people, he asked the narrow-
minded, provincial and possessive Elisabeth to meet up with wild and wilful Lou
in Bayreuth and bring her to Tautenburg to spend time with him. There was a
knock-down row in their hotel room in Bayreuth, with Elisabeth in her
spinsterish mid-thirties giving Lou the benefit of her womanly wisdom. Lou had
been flirting with Joukowsky, one of Wagner's acolytes, and Elisabeth warned
her that her reputation was at stake. When Lou, never very aware of other
people's sensitivities, broke into shrieks of laughter, Elisabeth berated her
for betraying Friedrich, a virtuous and innocent pastor's son, and tempting him
with indecent, uncivilised proposals. H.F. Peters quotes Lou's version of her
reply:

Don't get the idea that I am interested in your brother, or in love with him. I
could spend a whole night with him in one room without getting excited. It was
your brother who first soiled our study plan with the lowest intentions. He
only started to talk about friendship when he realised he could not have
anything else. It was your brother who first proposed 'free love'.

At this point Elisabeth became hysterical and vomited.

The Tautenburg idyll was not a success. Lou and Rée went off together and left
Nietzsche in a puddle of baffled and betrayed misery. His rage at Lou ('a
monkey with false breasts'; 'Better to fall into the hands of a murderer than
into the dreams of a woman on heat') did nothing to improve his already epic
misogyny, and he never forgave his sister for poisoning the image of his only
love and preventing him from coming to terms with his loss. 'For a year now,'
he wrote of her interference, 'she has cheated me out of my greatest self-
conquest by talking at the wrong time and being silent at the wrong time, so
that in the end I am the victim of her merciless desire for vengeance.' But if
Nietzsche was capable of seeing himself as a pitiful victim, he was also able
to see the larger, awful joke. 'I have the Naumburg "Virtue" against me,' he
wrote. A couple of months before his collapse he declared in Ecce Homo (in a
passage that only narrowly survived Elisabeth's attempts to suppress it): 'When
I look for my profoundest opposite, the incalculable pettiness of my instincts,
I always find my mother and my sister - to be related to such canaille would be
blasphemy against my divinity . . . I confess that the deepest objection to
the "eternal recurrence", my real idea from the abyss, is always my mother and
my sister.'

Elisabeth tried to make a life of her own when the life she tried to make with
her brother failed. She married a proto-Nazi, Bernhard Förster, an anti-semite,
nationalist boor whose big dream came true with the founding of Nueva Germania,
an Aryan colony in Paraguay. Nietzsche railed against his brother-in-law for
his anti-semitism and his pro-German beliefs. He wrote to Elisabeth as
his 'llama gone among the anti-semites' and derided Nueva Germania. Elisabeth
found herself with a straggle of colonists in a mosquito-ridden, uncleared
jungle where sandflies bored into the skin of the feet and the clay soil was so
intractable that nothing would grow. The sweet nothings Elisabeth and Bernhard
wrote to each other ('Dear, magnificent, great one,' he writes to her; 'My dear
Bernhard of my heart', 'Your little Eli,' she writes back) turned sour. The
funding turned out to be chimerical; Förster panicked and took to drink. On
hearing of Nietzsche's collapse in Turin, Elisabeth wrote home to her mother:

Naturally I am an excellent wife when, as usual, I take every burden upon
myself with pleasure, the only reward the success of our enterprise, never
desiring anything for myself, but only ever caring about Bern and the
colony . . . But now for the past six weeks I have thought about myself for
once, first I had a painful eye infection and then this great trouble, and I am
only now discovering that Bern is a terrible egoist.

When Bernhard poisoned himself in a hotel room in San Bernadino, Elisabeth was
free to return home (she always insisted that he had died of a stroke, in spite
of the vial of poison found beside the body) and take charge of her now
hopelessly mad brother, whose work, all of a sudden, was engaging the interest
of readers. She changed her name to Elisabeth Förster-Nietzsche and paid her
mother off in return for her relinquishing all claims to Friedrich's royalties.
The Nietzsche-Archiv was born in her mother's house in Naumburg, where, to
Franziska's distress, Elisabeth held soirées on the ground floor as Friedrich
babbled upstairs. Sometimes she would allow guests a viewing of her brother,
dressed by her in a white pleated robe like a Brahmin. Meta von Salis, who
provided a free house in Weimar, the Villa Silberblick, for the Nietzsches and
the archive (and to whom Elisabeth presented a bill for redecoration), was
appalled when she read a newspaper article by a journalist who had been allowed
to watch Nietzsche sleep and to observe him being fed bits of cake as he
cowered on a chair. Rudolf Steiner tried to teach Elisabeth her brother's
philosophy but gave up in disgust at her lack of understanding. In time, Thomas
Mann, Romain Rolland and Spengler all resigned their posts at the archive,
unable to tolerate what Elisabeth was doing to her brother's work and her
cosying up to the Nazis. Walter Benjamin wrote that Nietzsche was worlds away
from the 'industrious and philistine spirit' that dominated the Nietzsche-
Archiv. The University of Jena refused an alliance with the archive, stating
that 'the scholarly reputation of the Nietzsche-Archiv is not the best.'
Astonishingly, Elisabeth was put forward for the Nobel Prize for Literature in
1911 and 1923 (probably on the basis of her biography of her brother), only to
be pipped at the post by Maeterlinck and Yeats.

If you assume that Nietzsche mad was Nietzsche dead, then The Will to Power was
published posthumously by Elisabeth, who raided the notebooks, took what she
fancied entirely out of context and whether or not it had been crossed out, and
knitted together a book that Heidegger helped make respectable. She turned the
virulently anti-German, anti-anti-semite into a Jew-hating hyper-nationalist
and suppressed everything inconvenient in his writings. Wishing to translate
Nietzsche, Mazzino Montinari examined the archive and reported:

Our hair stood on end when we came to read, in the shorter Nietzsche biography
by Förster-Nietzsche, such comments by Richard Oehler [Elisabeth's nephew]
as 'apparently not printed in the works' or 'apparently not published in the

: 'priestess of eternal Germany' ....2

[Gość: ^]

www.lrb.co.uk/v25/n18/disk01_.html
If you assume that Nietzsche mad was Nietzsche dead, then The Will to Power was
published posthumously by Elisabeth, who raided the notebooks, took what she
fancied entirely out of context and whether or not it had been crossed out, and
knitted together a book that Heidegger helped make respectable. She turned the
virulently anti-German, anti-anti-semite into a Jew-hating hyper-nationalist
and suppressed everything inconvenient in his writings. Wishing to translate
Nietzsche, Mazzino Montinari examined the archive and reported:

Our hair stood on end when we came to read, in the shorter Nietzsche biography
by Förster-Nietzsche, such comments by Richard Oehler [Elisabeth's nephew]
as 'apparently not printed in the works' or 'apparently not published in the
posthumous works' regarding decisive quotations from Nietzsche cited in the
text . . . What was still slumbering away in the manuscripts after more than
seventy years of which we - in Florence - would never have been able to learn?

Nietzsche wrote in Beyond Good and Evil that the task of 'free, very free
spirits' was to translate 'man back into nature' after tradition had scribbled
and painted over the original text. The job of translating Nietzsche's thought
back into its original form after Elisabeth got her hands on it has been very
similar. But it has to be said that concepts such as Übermensch and Herrenmoral
lent themselves to becoming the bedrock of National Socialist philosophy. It
wasn't exactly a case of a liberal democrat being forced into bed with National
Socialism, though Nietzsche clearly would have hated Hitler. The problem, J.P.
Stern suggests, is that Nietzsche was too non-political to see how his thoughts
about the way individuals should conduct themselves might be used by something
very nasty indeed. Stern, at least, does not let Nietzsche off entirely; he
must take some blame for failing to pursue the consequences of his ideas.

He cannot, however, be blamed for his sister's girlish, giggling delight in
Fascism, sending Mussolini a 50th-birthday telegram and welcoming Hitler and
Albert Speer to the archive to plan the building of a Friedrich Nietzsche
Memorial Hall. But Elisabeth was at least as interested in inflating herself as
she was in perverting her brother's ideas. Her biography of Nietzsche is a
double hagiography, comic and almost sad in its reflection of her own will to
power. 'Never in our lives, indeed, did we say an unkind word to each other;
and if we sometimes wrote unpleasant things, it is because, when apart, we came
under the baneful influence of others.'

As a woman who had gained considerable power, she was about as useful to other
women as that other great Nietzschean, Margaret Thatcher. Elisabeth claimed
that the sewing machine was responsible for feminism: it made women's real job
of domestic sewing take too little time and so left their minds too free for
foolish ideas. Women who spoke of freedom were inclined to smoke cigars and
behave in a masculine fashion. She excuses her brother's misogyny (he said,
according to her, that intellectual women were 'super-clever gabbling geese')
as a defence against the excesses of modern-day feminists.

Hitler attended Elisabeth's funeral - she died in 1935 - at which she was
eulogised as the 'priestess of eternal Germany'. In order to be buried in the
dead centre of the family plot she had arranged to have Friedrich's well-rotted
corpse shifted several feet to one side, though another story has it that only
her brother's gravestone was moved, in which case his body is marked with
Elisabeth's name, and hers is proclaimed to be the remains of Friedrich
Nietzsche - as fine and final an instance of overcoming as might be found.

<O5miCZNY7!oNZM;)izREALism

[drf]

shale Vam y...przeChylamy9lowydo9ory33%
RA4
izREALism
iTeRRacki

L0teRRiA GL0BAnaLNA 9ameZ:)

[Gość: G()me{]

7x7=49 6!=1x2x3x4x5x6=720=360*x2
PeRmuTac!e!!
.....................................

lZEySbVBgo
123 67890
...........................................

szczesliwy nRy LOSU zLoTTeRRI d&f&rMacji
4 11 17 RR R5 23
......................................

lZEySbVBgo

ol:ob gobZlZV bZlEZ loE zooz

te0R=aWyB0rCC=?Cyfr0KrAC=?

[zupagrzybowa]

wyb=eran=e z ()
zb=ory (),[],{}
Re:preZeNtacja o,0,O
......................
((o),[O],{0});[(0),[o],{O}];{(O),[0],{o}}
.................................
092racje:1: (2^N <90739=potęg=>:2:: !2:3! <517213 s!lN!e> :::3::: ......
...........................................................................
43mokracja092ratywnaAQUAlnaPeRmuTHalna:8YFROKRACJA? /z ksieg= Owoco0W: F=9a
Zc0mPressoWaNy

8 U S H

[Gość: 2.11.0 4]

8 U S H
isREAL for US
w38RePu8lic
LONG LIVE UNITED STATES OF AMORICA!!!

joeDoeMoCRaTh
LOVE
dr6U9A

UniTeD STaTeS of AMORi<A

[drf]

EReCaHaVaIMA9amABawaRszaBaThaqua90liTiCa
..............

ide07093a

a Qa L !b E R05tyka na 3!8 sp0sobó3 ;)

[Gość: M!TarcadeMY]

Poza tym powszechność intuicyjnego nawet stosowania wymienianych przez Schopenhauera sztuczek, ich występowanie nie tylko w codziennych potyczkach słownych, ale i w środkach masowego przekazu oraz w debatach politycznych wskazuje, że zwalczanie, a także unikanie stosowania opisywanych przez Schopenhauera forteli i podkreślanie ich nieetyczności (zamiar autora) jest współcześnie niemożliwe. Warto zatem przyjąć, że „Erystyka czyli sztuka prowadzenia sporów” jest zbiorem reguł, które można wykorzystać w praktyce w wyjątkowych przypadkach, np.: odpłacając przeciwnikowi pięknym za nadobne. Z drugiej strony skuteczność osiągnięta przy wykorzystaniu tych porad rodzi pokusę ich częstszego stosowania… Jakikolwiek jednak przyjmiemy punkt widzenia w kwestii moralności wykorzystywania „38 sposobów Schopenhauera” w prowadzonych przez nas dyskusjach, to lektura „Erystyki czyli sztuki prowadzenia sporów” jest konieczna i ze wszech miar celowa.

<amUS)u7Ra?

3!9

8 US H ID oE

[Gość: ).]

3ó)!!!

8USHIDoE Z.Z.N

[Gość: YES]

1ZN zajecie pozycji postawy stanowiska pozyZ!aZeN

www.intrex.net/chzg/posture.htm
2ZN wyjscie poza pozycje ZN diaLogika

3ZN PLaToNskoEpikutejskaArkadiaHolySeXsatoriOrgazmIlluminacja etc

.....

faza 9.11 ....
... 27.10 3.3.3=27 Begin rocking the body back and forth, slowly, in
decreasing arcs, until you settle at your center of gravity. The mind is in the
hara, hands are folded in the cosmic mudra, mouth is closed, tongue pressed on
the upper palate. You're breathing through the nose and you're tasting the
breath. Keep your attention on the hara and the breath. Imagine the breath
coming down into the hara, the viscera, and returning from there. Make it part
of the whole cycle of breathing.

We begin working on ourselves by counting the breath, counting each inhalation
and each exhalation, beginning with one and counting up to ten. When you get to
ten, come back to one and start all over. The only agreement that you make with
yourself in this process is that if your mind begins to wander - if you become
aware that what you're doing is chasing thoughts - you will look at the
thought, acknowledge it, and then deliberately and consciously let it go and
begin the count again at one.

The counting is a feedback to help you know when your mind has drifted off.
Each time you return to the breath you are empowering yourself with the ability
to put your mind where you want it, when you want it there, for as long as you
want it there. That simple fact is extremely important. We call this power of
concentration joriki. Joriki manifests itself in many ways. It's the center of
the martial and visual arts in Zen. In fact, it's the source of all the
activity of our lives.

When you've been practicing this process for a while, your awareness will
sharpen. You'll begin to notice things that were always there but escaped your
attention. Because of the preoccupation with the internal dialogue, you were
too full to be able to see what was happening around you. The process of zazen
begins to open that up.

When you're able to stay with the counting and repeatedly get to ten without
any effort and without thoughts interfering, it's time to begin counting every
cycle of the breath. Inhalation and exhalation will count as one, the next
inhalation and exhalation as two. This provides less feedback, but with time
you will need less feedback.

Eventually, you'll want to just follow the breath and abandon the counting
altogether. Just be with the breath. Just be the breath. Let the breath breathe
itself. That's the beginning of the falling away of body and mind. It takes
some time and you shouldn't rush it; you shouldn't move too fast from counting
every breath to counting every other breath and on to following the breath. If
you move ahead prematurely, you'll end up not developing strong joriki. And
it's that power of concentration that ultimately leads to what we call samadhi,
or single-pointedness of mind.

In the process of working with the breath, the thoughts that come up, for the
most part, will be just noise, just random thoughts. Sometimes, however, when
you're in a crisis or involved in something important in your life, you'll find
that the thought, when you let it go, will recur. You let it go again but it
comes back, you let it go and it still comes back. Sometimes that needs to
happen. Don't treat that as a failure; treat it as another way of practicing.
This is the time to let the thought happen, engage it, let it run its full
course. But watch it, be aware of it. Allow it to do what it's got to do, let
it exhaust itself. Then release it, let it go. Come back again to the breath.
Start at one and continue the process. Don't use zazen to suppress thoughts or
issues that need to come up.

Scattered mental activity and energy keeps us separated from each other, from
our environment, and from ourselves. In the process of sitting, the surface
activity of our minds begins to slow down. The mind is like the surface of a
pond - when the wind is blowing, the surface is disturbed and there are
ripples. Nothing can be seen clearly because of the ripples; the reflected
image of the sun or the moon is broken up into many fragments.

Out of that stillness, our whole life arises. If we don't get in touch with it
at some time in our life, we will never get the opportunity to come to a point
of rest. In deep zazen, deep samadhi, a person breathes at a rate of only two
or three breaths a minute. Normally, at rest, a person will breathe about
fifteen breaths a minute - even when we're relaxing, we don't quite relax. The
more completely your mind is at rest, the more deeply your body is at rest.
Respiration, heart rate, circulation, and metabolism slow down in deep zazen.
The whole body comes to a point of stillness that it doesn't reach even in deep
sleep. This is a very important and very natural aspect of being human. It is
not something particularly unusual. All creatures of the earth have learned
this and practice this. It's a very important part of being alive and staying
alive: the ability to be completely awake.

Once the counting of the breath has been really learned, and concentration,
true one-pointedness of mind, has developed, we usually go on to other
practices such as koan study or shikantaza ("just sitting"). This progression
should not be thought of in terms of "gain" or "promotion"; that would imply
that counting the breath was just a preparation for the "real" thing. Each step
is the real thing. Whatever our practice is, the important thing is to put
ourselves into it completely. When counting the breath, we just count the
breath.

It is also important to be patient and persistent, to not be constantly
thinking of a goal, of how the sitting practice may help us. We just put
ourselves into it and let go of our thoughts, opinions, positions - everything
our minds hold onto. The human mind is basically free, not clinging. In zazen
we learn to uncover that mind, to see who we really are.

3ó)!!!

zzn .

8US H!De O ?who Cu7eS? 2x9.11? aSOCjaC!A!-)

[drf]

PoliMe7RiX
..........
Pa7!eNCe....
ni7kiA7iaDny:
aSOCjaC!!
d7polime7yk

In The Name Of Al laHa... 8UZ!D0 PLOSTELiNY ! ?

[drf]

In The Name Of Al laHa, The BenefiCenta, The MerciFula

ISLAMAIC ASSOCIATION FOR PLOESToLINE


www.iap.org/index2.html
suha arafucka krolowa plostelinska miej nas w swojej opiece

Koła Eulera.....

[drf]

....
A jest nazwa pusta, B - jednostkowa, C - ogólna

Nazwy dzieli sie tutaj wylacznie z uwagi na liczbe desygnatów. Do nazw pustych
zalicza sie zatem wszelkie nazwy niemajace desygnatów, bez wzgledu na to, czy
sa to nazwy analitycznie puste, czy tez nie. Przykladami nazw pustych w
listopadzie 2002 roku sa "kwadratowe kolo", "zbiór wszystkich zbiorów
niebedacych swoimi elementami", "wyjatek od prawa
logiki", "papiezyca", "królewna Sniezka", "zamezna siostra zakonna", "obecny
król Polski", "Czechoslowacja", "Wieze World Trade Center", "kobieta kierujaca
Katedra Logiki K.U.L.". Podobnie jest z nazwami jednostkowymi i ogólnymi.
Przyklady nazw jednostkowych: "Bialy Dom", "Marcin
Tkaczyk", "Tatry", "Prezydent R.P.", "zbiór pusty" - i
ogólnych: "biskup", "swinka morska". Jak widac, nie ma tez w tym podziale
znaczenia, czy nazwa jest imieniem wlasnym, czy tez skrótem deskrypcji.

kolkologiczne.webpark.pl/tkaczyk.html

fraktale są wszędzie wokół nas...

[Gość: 2727]

www.fractal.art.pl/idee.html
Gdyby oczyścić drzwi percepcji,
każda rzecz jawiłaby się taka,
jaka jest, nieskończona...
- William Blake -
...................................

Dlaczego geometria jest często opisywana jako "zimna" i "sucha"? Jednym z
powodów takiego podejścia jest niemożność opisania przez nią kształtu chmury,
wzgórza, brzegu morskiego, czy drzewa. Chmury nie są sferami, góry stożkami,
linie brzegowe okręgami, a kora drzewa nie jest gładką powierzchnią. Nawet
błyskawica nie porusza się po linii prostej.

- Benoit B. Mandelbrot -

wymiary niewymierne ?

[Gość: i]

A point has no dimensions - no length, no width, no height.

That dot is obviously way too big to really represent a point. But we'll live
with it, if we all just agree what a point really is.

A line has one dimension - length. It has no width and no height, but infinite
length.



Again, this model of a line is really not very good, but until we learn how to
draw a line with 0 width and infinite length, it'll have to do.

A plane has two dimensions - length and width, no depth.


It's an absolutely flat tabletop extending out both ways to infinity.


Space, a huge empty box, has three dimensions, length, width, and depth,
extending to infinity in all three directions.



Obviously this isn't a good representation of 3-D. Besides its size, it's just
a hexagon drawn to fool you into thinking it's a box.

Fractals can have fractional (or fractal) dimension. A fractal might have
dimension of 1.6 or 2.4. How could that be? Let's investigate below.

math.rice.edu/~lanius/fractals/dim.html


So the dimension of Sierpinski's Triangle is between 1 and 2. Do you think you
could find a better answer? Use a calculator with an exponent key (the key
usually looks like this ^ ). Use 2 as a base and experiment with different
exponents between 1 and 2 to see how close you can come. For example, try 1.1.
Type 2^1.1 and you get 2.143547. I'll bet you can get closer to 3 than that.
Try 2^1.2 and you get 2.2974. That's closer to 3, but you can do better.

Okay, I got you started; now find the exponent that gets you closest to 3, and
that's its dimension. Email me your answer if you want.


[e-mail]

mathforum.org/library/topics/fractals/

A Property of the Observer, Not the Observed

[Gość: ProbAbiliter]

If spatial dimensionality is a property or characteristic of our knowledge and
all knowledge is illusion, does this mean that spatial dimensionality is
irrelevant or trivial? For further discussion of the relationship between
knowledge and reality see The Nature of Knowledge.

Not at all. To say spatial dimensionality is a very powerful tool may be one of
the all-time greatest understatements. However, if spatial dimensionality is a
property of our knowledge, then it is not a fixed universal truth. Perhaps,
other sentient beings may not find spatial dimensionality a useful or necessary
part of their knowledge system!

Just as probability changes with our knowledge base, does spatial
dimensionality change as our knowledge changes? I believe that it has. I
conjecture that at some point in human development our knowledge did not
encompass a three dimensional concept. Our concept of time is an evolution of
spatial relationships. Now we discuss the 4-D space-time continuum and
speculate on the existence of 10 and more spatial dimensions. However, these
changes in spatial dimensionality are not as frequent or shallow as the changes
in our estimates of the probabilities for event outcomes. Why not?

www.futureperspective.com/spat1.htm
www.sciforums.com/showthread.php?s=7aba2c950aeda40f5691e34473028697&p=286264#post286264

www.cs.indiana.edu/~tkeahey/research/fad/fad.html
vip.cs.utsa.edu/research/

3Dse3an7Yz3....from 0-D to 3-D to "n"-D

[drf]

Hypothesis
Let us now flesh out this alternative view of spatial dimensionality. Suppose
the following rule holds true for sentient beings such as ourselves. Suppose
that one spatial dimension can be conceived beyond the number of spatial
dimension perceived. We humans with our normal vision perceive two dimensions
and conceive a third dimension. Perhaps, porpoises perceive 1-D with their
sonar hearing and conceive a second dimension. Could this rule apply upwards
also. Could a creature perceiving in 3-D conceive a world in 4-D?

For humans to visualize a world in more or less dimensions than 3-D is no
trivial task. It may even be impossible, without physically modifying
ourselves. If dimensionality is not a property of the universe, but of
ourselves, then our attempts to "visualize" 2-D and 4-D universes in terms of
our 3-D abilities is not only futile, it is nonsense. If a song is a "picture"
in 2-D, how can we draw a song? To imagine a 2-D universe to be a subset of a 3-
D universe is nonsense. As the poet said "A rose is a rose is a rose," we
should say "Reality is reality is reality!" The reality perceived by the 2-D
being is the same reality as perceived by the 3-D being and the 4-D being.
Their methods of description will vary greatly, but they are each attempting to
describe the same thing.

It would be extremely interesting to converse with a society of "sightless"
humans which has evolved its knowledge totally independent of "sighted" humans.
If my hypothesis is correct, the sightless humans would not, could not,
conceive the universe to be 3-D. Such a society does not exist. However, some
testing of the hypothesis could be gleaned from studies of the differences in
spatial conception between sighted and sightless human individuals.
Unfortunately, sightless humans do not naturally gain a replacement sensor for
spatial perception, such as sonar. Sonar devices to aid the blind have been
created. It would be interesting to study whether persons using these sonar
devices can alter their spatial conception.

There are rare cases of persons, blind since birth or early childhood, gaining
the ability to see. Such persons have not had the chance to develop, or
strongly ingrain, "sighted" visualization of 3-D space. These persons are
suddenly given the ability of 2-D perception. Accounts of such cases appear to
be consistent with the hypothesis of sentient beings struggling to create new
spatial conceptions consistent with their expanded sensory perception. See
Sacks.

This alternative perspective on spatial dimensionality has offered a rational
answer to the question of why do we conceive the universe to be limited to
three spatial dimensions. The answer is the universe is not limited, it is we
who are limited. Another dimensionality issue that is answered is that of the
co-existence of multiple dimensions beyond three. This issue becomes nonsense.
A object cannot pass to another plane or dimension of existence because these
planes or dimensions do not exist. No dimensions exist except in our minds.

...................
I have proposed that dimensions are tools which we use to organize and
understand the universe. It seems reasonable to believe that a being who can
conceive an "n"-D universe can develop more elegant knowledge that a being who
can only conceive an "n-1"-D universe. In essence, the more dimensions we can
conceive, the more about the universe we can understand. Suppose that "time" is
a sentient being's way to organize information about the universe for all those
mysteries for which he has not been able to fit entirely into his spatial
dimensionality framework. Remember the initial hypothesis was that a being who
perceives "x" dimensions, will conceive the universe in "x+1" dimensions. We
are now expanding the hypothesis to say that a being who perceives "x"
dimensions, will conceive the universe in "x+1" dimensions plus "time."
Therefore, as a beings may increase in the total number of dimensions in which
they perceive and conceive the universe, there will always be a temporal
dimension to the universe for the beings.

If we could increase our perception to 3-D so we could then conceive a 4-D
universe, many phenomenon which we now describe as occurring at different times
would then be described as occurring at different spatial locations. The
progressive increase in spatial dimensionality moves explanations from the
infinite reservoir of "time" to spatial locations. However, even though the
number of spatial dimensions may increase without bound, the conception
of "time" remains constant for all beings, from 0-D to 3-D to "n"-D.


)))
J-D

[Gość: exaxctly:))]

> The
> progressive increase in spatial dimensionality moves explanations from the
> infinite reservoir of "time" to spatial locations. However, even though the
> number of spatial dimensions may increase without bound, the conception
> of "time" remains constant for all beings, from 0-D to 3-D to "n"-D.


1. Maybe... It remains constant for all because it has more to do with a
reality than our sense of spatial dimensionality? hihi
2. There is no 'fair' coin. Fractals belong to the observer, not the observed.
Na kazdy MaatRex znajdzie sie nitka)))

SyMEtRy.CZAs.e m anty ka...Ro r scHacH.raw - shock

[zupagrzybowa]

www.aboutscotland.com/harmony/prop.html
mathworld.wolfram.com/Sphere.html
www.adrianbruce.com/Symmetry/
www.adrianbruce.com/Symmetry/10.htm
www.adrianbruce.com/Symmetry/14.htm
www.adrianbruce.com/Symmetry/16.htm

.............................................

www.adrianbruce.com/Symmetry/blots/blots.html
Some psychologists believe that ink blots are a way to measure a person's
intellectual and emotional state. Herman Rorschach (pronounced raw - shock)
1884-1922 developed this idea and that is why the test is named the, '
Rorschach Ink Blot Test'.
..................................................

Ps!HomoMetriX

[Gość: Ps!HOLO9RAph]

newton.ex.ac.uk/research/semiconductors/theory/people/goss/symmetry/
newton.ex.ac.uk/research/semiconductors/theory/people/goss/symmetry/Solids.html

www.math.okstate.edu/~wolfe/border/border.html
An intrinsic property of a mathematical object which causes it to remain
invariant under certain classes of transformations (such as rotation,
reflection, inversion, or more abstract operations). The mathematical study of
symmetry is systematized and formalized in the extremely powerful and beautiful
area of mathematics called group theory.

Symmetry can be present in the form of coefficients of equations as well as in
the physical arrangement of objects. By classifying the symmetry of polynomial
equations using the machinery of group theory, for example, it is possible to
prove the unsolvability of the general quintic equation.

In physics, the extremely powerful Noether's symmetry theorem states that each
symmetry of a system leads to a physically conserved quantity. Symmetry under
translation corresponds to momentum conservation, symmetry under rotation to
angular momentum conservation, symmetry in time to energy conservation, etc.


Crystallography Restriction, Group Theory, Noether's Symmetry Theorem

mathworld.wolfram.com/SymmetryOperation.html

[patience]

toYes interesujonce. Cos zaczelam pisac we wlasnym narzeczu ale sie zmeczylam i
chyba dokoncze jutro? Moge ewentualnie pogadac o czyms mniej interesujoncym i
mniej absorbujacym, na przyklad o kapiacych kranach, wyrywajacych sie z sciany
i powodujacych tym sposobem balagan w kuchni, albo o Python Scriptach, czyli
wszystko jedno o czym, bo i tak all is about sex


(.)

TopologiaCialPulsujacych

[Gość: 63X]

DyNaMikaProce55owARchiMedeeJskiCh
CialoZanurzoneW2gimCiele TraciNaCiezarze
& Wy.pI.eR...A & fal...luje na aquANeCie?

seMath:63X

[patience]

Gość portalu: 63X napisał(a):

> DyNaMikaProce55owARchiMedeeJskiCh
> CialoZanurzoneW2gimCiele TraciNaCiezarze
> & Wy.pI.eR...A & fal...luje na aquANeCie?
>
> seMath:63X

Tytul jest niezwykle interesujacy a tresc jeszcze bardziej. Cialo zanurzone w 2 ciele traci na ciezarze? Hmm... A jesli cialo w ktore sie zanurza 2 cialo znajdzie sie na wierzchu, to to cialo zanurzone, znajdujace sie aktualnie pod spodem, tez straci na ciezarze? I co wtedy? Lewitacja? Fakiryzm? Antygrawitacja?

9RaViTaCja=0

[Gość: H2O]

NieWazKoSC ale i wzajemne oplywanie ;kie7unki 7Raca zenz...
Topolo9ia27RanZEN6Zualna...okuLIsTYQaERO9enna?
Vi7aLIZacja...
dR6

[patience]

mmm...
3roGenes!s?
ba6a2ia 2aukow3 Organ.ptyczne?
Organ.73pt7ka ZenSualNie_Cierpliva?
6.9re ...

9RaViTaE=0oO

[Gość: 0oO]

(9RaViTaE=0oO)
OZmoZYONIZaC!a D.C3a 605qa 0 hel9a..?!

dr6

[patience]

<OZmoZYONIZaC!a 7!313Zna!
kWiEtna!
aRosEd OrchID.sH 6o0O9!

leViTaE=0oO 9Ra Le ZYC za JAc P0ZyC!e LeZaCa ?

[drf]

jak po7uszac sie bez 9rawitacji?
6w3D ale 9=0..
szkoalLezyckaKohennaFeminiStYkowaHaikuYoga?

7eX 7o naped ko7miczny?
D7f sa77oi

RuCH!nnoGraV vithEMpTy hands...

[Gość: wandeRing3ee7]

tRaTVaShuMee innoGrav!!!
tRaVeLsaRe innoGrav!!!

-------

sped2work.tripod.com/dogen.html

Dogen didn't realize the truth of Zen for a long time. The difficulty of Zen meditation is not the training, but the letting go of preconceived ideas. The experience of the true self is a state of awareness that cannot be defined; words cannot express living reality. In the experience of the true self, there is no "I" no reference point whatsoever. ...

Despite his profound insights, Dogen felt he didn't have complete understanding, and therefore, went with Myozen to China to study more. He practiced Chinese Zen (Ch'an) with Master Ju-Ching in China, but mistakenly sat in a quietest way, which merely lead to notional emptiness condemned by H.H. The Sixth Patriarch Hui Neng. One day Master Ju-Ching was scolding another monk for sleeping, and said, "The practice of Zazen (Sitting Meditation) is the dropping away of body and mind. What do you think dozing will accomplish?" Upon hearing these words, Dogen became fully Enlightened. He suddenly understood that Zazen is not just sitting still, but it is the "I" opening up to its own Reality. When preconceived ideas are abandoned, one experience the true nature of mind; life is experienced directly, non-dualistically, without ego interfering. He made the following comments about his experience:

"Mind and body dropped off; dropped off mind and body! This state should be experienced by everyone; it is like piling fruit into a basket without a bottom, like pouring water into a bowl with a pierced hole; however much you may pile or pour you cannot fill it up. When this is realized the pail bottom is broken through. But while there is still a trace of conceptualism which makes you say 'I have this understanding' or 'I have that realization', you are still playing with unrealities." ... Four years later, when Dogen returned to Japan, he said, "I have come back empty-handed. I have realized only that the eyes are horizontal and the nose is vertical."

Dogen's Soto school taught that sitting in Zazen was entering the flow of each moment by dropping from the mind the concepts of past, present, and future. Life is one and its flow of movements and events should not be held to or dominated to create illusions of permanence. All moments and all actions, whether they are important, insignificant, fascinating, or boring.

Dark Luminosity..."If it were only1 so!?"

[drf]

AN ENLIGHTENMENT



Smashing the Black Lacquer Barrel



by the Wanderling






When the Buddha was walking along the road to Benares following his post-
Enlightenment pause he was approached by a wandering ascetic. According to the
custom of the time the ascetic greeted him and asked who his teacher was or
what doctrine he followed. The Buddha told the wanderling that he was "the
Victor and Conqueror of the World, superior to gods and men, an All-Enlightened
One beholden to no teacher." The wandering ascetic could see no hint of
anything of the Buddha's nature and wandered off as wanderlings are oft to do,
mumbling under his breath something like, "If it were only so!"

so1!a1!an!3=summa7unni7hiJa:

One Ona 7a 8UDDA
aPani*UDDa?
All-HEnli9hteneed 0ne behOlden t0 n0 teaCher

?)

[Gość: notsopathetic:))))]

> aPani*UDDa?

Re:d7 to USe

hihi

Ph6iHoLo9!a J*UDDA & a!QiDO 8uDDa

[Gość: 以8及uDDa]

荷鲁斯Horus,也作Heru-sa-Aset荷鲁=沙=阿赛特,Hrw,Hr,以及Hor-Hekenu)是古代埃及神话中法老
的守护神,是王权的象征.他的形象是一位鹰头人身的神祗.

像许多其他神祗一样,荷鲁斯的性质,以及关于他的故事和传说,一直在随着历史的发展而不断变化.可以把
荷鲁斯看作是由许多其他与皇权,天空等有关的神祗组成的合并体.而这些神祗大多是太阳神.这与基督教
中关于上帝的三位一体的说法很相似.

Heru-ur(也称作Harmerti哈默迪是荷鲁斯最早的一个版本,他是一位猎鹰形态的造物神.他的眼睛是太
阳和月亮.当新月出现时,他就成了一个瞎子,称作Mekhenty-er-irty(意思是"没有眼睛的人");而当他
的视力恢复时,他又被称作Khenty-irty(意思是"有眼睛的人").眼盲时的荷鲁斯时非常危险的,他有时会
将朋友误认为敌人并发起攻击.他是盖布与努特的儿子,是莱托波里斯Letopolis)的守护神.

孩提时代的荷鲁斯被称为Har-pa-khered(意思是"幼童荷鲁斯",在希腊语中称作Harpocrates),是欧西
里斯与艾西斯或者Banebdjetet与Hatmehit的儿子.他被描绘成一个含着手指的裸体男孩,与母亲一起
坐在一朵莲花上.这种形态的荷鲁斯是一位生育之神,他经常端着一个聚宝盆cornucopia).在罗马帝国
时期,Har-pa-Khered的形象广为流传,当时他被描绘为骑着一只鹅或一头公羊注意他的父亲
Banebdjetet就是一位公羊神.

后来荷鲁斯被绝对定位为欧西里斯的尸体与艾西斯的儿子抑或是羽化自绍席斯Saosis)的洋槐树.这
在很多学术著作中通常被引用为"the Horus".

...............................................
Kiedy przyjęliśmy już prawidłową pozycję ciała koncentrujemy się na oddychaniu.
Oddychanie w praktyce zen odgrywa najważniejszą rolę i nie da się go porównać z
żadnym innym. Jest ono skierowane przede wszystkim na ustalenie powolnego,
silnego i naturalnego rytmu i polega na szczególnej koncentracji na wydechu.
Powinien on być długi, spokojny i głęboki, oraz wywierać na podbrzusze (hara)
swobodny, rozluźniony i skierowany w dół nacisk. Wdech następuje naturalnie,
automatycznie i spontanicznie. Całkowicie opróżnione przez wydech płuca
ponownie się napełniają. Następuje chwilka przerwy i rozpoczyna się wydech.
Koncentracja na wydechu rozwija wielką energię na poziomie pasa, bioder i
nerek. Energetyczne centrum człowieka nie leży bowiem w głowie lecz w splocie
nerwów znajdujących się poniżej pępka.
Powietrze zawiera energię uniwersalnego życia, którą przyjmujemy poprzez płuca
i każdą z komórek. Umiejętność oddychania jest więc bardzo ważna. Zazwyczaj
oddychamy od piętnastu do dwudziestu razy na minutę, w sposób powierzchowny,
wykorzystując jedynie pewną część możliwości płuc. Głębokie i pełne oddychanie
nie ogranicza się tylko do klatki piersiowej i przepony, lecz wywiera nacisk na
jelita, stanowiąc masaż dla wewnętrznych organów i różnych punktów ciała.
Dzięki praktyce zazen taki sposób oddychania staje się powoli przyzwyczajeniem
w codziennym życiu, a nawet podczas snu.
Im bardziej stajemy się uważni na to uniwersalne życie, tym bardziej wzrasta
nasza energia.

....idem na pi.wo do "wesole9oZawiadowcy" kolo...S7acjiPoludniowejSzokHolmu
a wczo7aj cwiczylem j8.UDO....))

allWaYz7eaDY....

33 ksiezyce ...cassini ? sa7u7nUS

8uDDa

[Gość: Dogen]

Whether time has it's end or beginning or not, there is no absolute present, past or future (although some of the Bing Bang people might disagree). Well, so, there is only constant change, conversion, infinite motion. But a human observer thinks that he/she lives always Now. Somewhere in between Past that is perceived as memories and bonds, extended through various group identities, memories and myths, and Future, which is seen as a set of expectations and hopes, and which can be extended in the same way: through feelings of participation in something that ties with time with greater strength that one human Self. The present is exactly that - a moment. A snapshot. A motion that stopped. Things in a moment have only states: location, velocity, temperature, an arrow (color?) instead of direction, etc. Events do not take place in moments, they take place in durations. A moment has no duration and that is why nothing can occur "in the present moment" even though the present moment (let's call it Moment) truly exists. If a perception, for example, is an event, it cannot occur in a Moment.

The whole point is that a human observer, no matter what time it is, tends to think that he/she lives always Now But the only way we can conceive of the Moment is through consciousness. Consciousness is a process, not a state. If not taking into account any "afterlives," one can stop consciousness only through literally killing it. So, by our very nature, as long as we belong to life, we are unable to experience the Moment - the Now.

In fact, we are not equipped to perceive events, as well. How could we? Events belong to the Outside - a physical world. We are unable to observe physical occurrences because we are not able – not equipped - to focus on When in which they are taking place. Instead, we observe our suppositions about the most probable course of events and interpret these observations with something that could be called an educated guess based on past memories and future expectations - and than we “behave”. For the same purpose our consciousness experiences but cannot be experienced by itself or whoever. So a pragmatic approach will reject to conceptualize consciousness and focus on keeping it empty enough to permit for new experiences.

We can't catch on Moments, we can't penetrate Events, but are able to perceive Durations, although our sense of duration could be easily confused - our consciousness tends to interpret it's signals in the same way as it interprets that what it identifies as Moments and Events. So perhaps there is no bridge to cross and have better view of Now. There is only Duration. Strange... A perception of time? Why is that? What is that? A human being unable to perceive the finite has a sense of infinity?

timetravel

[Gość: 1963]

Human beings have always tried to explain the world around them. They have
worked to organize it, to measure it, and to understand it. These efforts at
understanding such basic concepts as space and time and light have led to many
discoveries. In the last one hundred years many changes have been made to how
we understand these concepts. You may not be able to move as quickly and easily
through time as the hero of H.G. Well's Time Machine, but scientists have been
able to understand how certain variables can affect time - to slow it down and
speed it up - leading them to believe that it is possible that time travel may
become possible. Before looking at time travel, an understanding of the terms
and history are required. Space, time, and light have been studied and the
definitions have evolved as research has advanced. Looking at these concepts as
they have been explained through history will help us understand what may be
possible in the future.


Over history many people have come up with many different views about what time
is and what space is, and how to understand them. Space was defined be Euclid,
a Greek mathematician. He was the creator of geometry in 295 B.C.


Geometry explained the visible world of three-dimensions. Points on a plane can
be located with coordinates. These coordinates were called the Euclidean
coordinate system, but were also sometimes called the Cartesian coordinate
system. Soon after the Euclidean coordinate system was made a rule called the
Pythagorean rule that could locate the distance between any two points in a
Euclidean coordinate system graph. The rule said that a simple equation was all
that was needed to find the distance between two points, the equation is:

L122 = (X2 - X1)2 + (Y2 - Y1)

This original idea of how to understand space leads to many discoveries in the
future, like locating points using three points, and then soon on to four.

Isaac Newton created the three basic laws of motion and the law of gravity
which governs modern physics today. All of the physical world became
predictable and orderly using his laws. Isaac Newton was used to modeling space
using the Euclidean distance function, but he wanted to also graph time so he
created space-time graphs where distance was the x-axis and time was the y-
axis. This was a revolutionary graph because it showed not only things moving
through space but also through time. Newton said, "Absolute, true, and
mathematical time, of itself, and from its own nature, flows equably, without
relation to anything external."
Isaac Newton



Isaac Newton was right about some of his ideas about time but he was wrong
about others. For instance, he said that time is absolute. His theory for this
was that if a pulse of light is sent from one place to another, different
observers would agree on the time it took for the light to get from one place
to the next (since time is absolute), but the two observers would not always
agree on the distance the light traveled (since space is not absolute). Since
the speed of light is simply the distance divided by time, different observers
would measure different speeds of light.


This is where Einstein disagreed with Newton, because in Einstein's relativity
all observers must agree on the speed of light because it never changes. In
Einstein's theory, since the two observers don't agree on the distance the
light has traveled, they must disagree on the time it took for the light to go
between the two places. The time taken is the distance the light traveled,
which the observers don't agree on, divided by the speed of light, which they
do agree on. In other words, Einstein put an end to the idea that time is
absolute. Since time is relative, space must be relative too.


Einstein came up with a formula for his relative time that has to do with you
speed and its effect on time. This formula is called the time dilation factor.
The formula is:

(1 - (U/c)2)1/2
(U=speed, c=speed of light)


The time dilation factor theory says that the faster you go the slower time
gets for you, because of the fact that time is elastic and relative, not
constant. "Time is not absolutely defined," said Einstein in his theory of
special relativity. He tried to explain how time and space are connected and
that this space-time could be stretched and shrunk. The method for stretching
and shrinking time is very simple - all you have to do is move very fast. This
theory, called the time dilation factor theory, has been tested many times. One
example of a test took place in 1971 when two physicists, Joe Hafele and
Richard Keating, took very accurate atomic clocks and put them in airplanes,
which they then flew around the world. They then compared the readings on the
clocks in the planes to an identical clock on the ground. The results were
unmistakable; the clocks in the planes were 59 nanoseconds slower. This was
exactly the difference in time Einstein had predicted in his time dilation
factor theory. To figure out how much slower time will get, you take your
speed; divide it by the speed of light, square it, subtract your answer from
one, take the square root, and the result is Einstein's time dilation or
slowdown factor.


To understand how this affects time travel a basic knowledge of light and time
is needed. The fastest known thing in the universe can travel 1 meter in
0.000000003335640952 seconds. But what is this fast thing called light? After
years of discussion scientist decided that it is both a particle and a wave. (A
good example of why this is, is a solar pinwheel, where a pinwheel-type thing
is held inside a clear vacuum sealed container that resembles a light bulb, and
when it is sunny out the light particle-waves go through the glass and spin the
wheel). There are many theories based around light and its speed. A very well
know one is part of Einstein's theory of special relativity (E=mc², which
basically means that an object with mass will increase in mass as it get closer
to the speed of light, and because of this increasing mass, increasing energy
will be needed to speed the object even more. So the object needs an infinite
amount of energy to gain the speed of light and when it reaches this point it
will have an infinite mass, thus creating the "light barrier" where nothing
that has mass can reach the speed of light.


Time as most people know it is constant and never changing, but this is very
wrong. Time (according to Einstein) is relative and elastic, meaning that
people are affected by time differently depending on their speed (this theory
allow time travel to seem conceivable). This is called the time dilation
or "slowdown" factor. There are many other affects on time that can allow for
time travel, such as gravity. Gravity slows down time. There have been studies
where scientists have tested these slowdown factors of time. An example of this
is an experiment conducted by Harvard University to see if time acted
differently at different heights. They found that at the top of a building time
was moving slightly faster than on the ground.


With this basic knowledge of time and light it is easier to understand what a
light cone is and how it works. A light cone is built up of three parts: an
event, a future light cone and a past light cone. An event its when something
happens. A future light cone consists of all the paths of light that come from
an event and move through time to the future. A past light cone is made up of
all the paths of light that led up to the event.



Seeing into the past is not as hard as it may seem to be. All you have to do is
look up at the stars on a clear night. The light from the stars has not reached
you so if the stars are millions of years away you could be seeing millions of
year

TIMEs

[Gość: !7737]

The light cone exists at each point of the spacetime and is an invariant
structure. Since the speed of light is an invariant quantity, all “observers”
agree as to which points of the spacetime are illuminated by the popping of the
flashbulb at O. Furthermore, as special relativity is standardly understood,
the speed of light is a limiting speed. No material particle can be accelerated
from a speed less that c to a speed equal to or greater than c. Electromagnetic
radiation (including light) always propagates in a vacuum at speed c. (To see
why c is held to be limiting velocity, speed, see Mermin (1968, Chapter 15) and
Nahin (1999, pp. 342-353 and Tech Note 7.) Given these suppositions, the light
cone structure divides all spacetime into three distinct sorts of regions
relative to each spacetime point O. (See chapters 5 and 6 of Geroch (1978) for
a thorough discussion.)


Figure 3. The Light Cone
First, there are the points from which a photon may travel to O or which may be
reached by a photon from O. We say that these points are lightlike separated
from O. If a photon can travel from O to A, we can indicate this briefly by
writing O ( A. In this case, A lies on the future light cone of O.

Second, there are the points inside (rather than on) the future or past light
cone of O. We say that these points are timelike separated from O. If B is a
point in the spacetime timelike separated from O and future to it (that is,
inside O's future light cone), then a material particle travelling at some
relativistically acceptable speed (that is, less than c) can travel from O to
B. Similarly, a material particle at a point inside the past light cone of O,
can travel at some speed less than c from C to O. In this case we write C (( O;
in the former case, O (( B.

Finally, there are the points of the spacetime that are neither in nor on the
light cone of O. We say that such points are spacelike separated from O. If D
is spacelike separated from O, then no light signal and no material body can
travel from O to D or vice versa, because such travel would require
superluminal speed. If one makes the natural assumption that information and
causal influence are propagated by electromagnetic signals and material
particles, then if D is spacelike separated from O, events or occurrences at O
can have no causal influence at all on events at D.

We have reached this last conclusion by means of quite straightforward
reasoning from the invariance of the speed of light. But consider the following
observation of Torretti (1983, p. 247):

Before Einstein … nobody appears to have seriously disputed that any two events
might be causally related to each other, regardless of their spatial and
temporal distance. The denial of this seemingly modest statement is perhaps the
deepest innovation in natural philosophy brought about by Relativity. It has
completely upset our traditional views of time, space, and causality …
As one illustration of how our traditional views of time and causality are
upset by restricting the propagation of causal influence to the light cone
structure, let us revisit the reasoning of the example of the Andromedean
invasion that we used to illustrate and motivate chronogeometrical fatalism. We
may be able to see now that this reasoning is not so compelling as it first
seemed, and we may be able to see why some philosophers have proposed that we
look at becoming in Minkowski spacetime in a way quite different from the
traditional way.
To make the exposition easier, let us add to the story of the Andromedean
invasion a fourth observer, Ted, who is at rest with respect to Earth (and so
also Andromeda) at the spot where Alice and Bob meet. Ted too defines a
coordinate system or frame of reference, and there is a point at Andromeda (We
can call it D) that (in Ted's frame) is simultaneous with the meeting of Alice
and Bob and Ted. To make our exposition easier still, let us suppose that Alice
and Bob and Ted all set their clocks to read 0 at the instant at which they all
meet.[8] Let us focus on D.

Ted (at the meeting of Alice and Bob) assigns to D the time 0, since it is
simultaneous (in his frame) with his time 0. Alice assigns D (roughly) the
time -3 days, whereas Bob assigns it time (roughly) +3 days. D is, of course,
spacelike separated from O, and we have been at pains to explain that from a
special relativistic standpoint this spacelike separation precludes the
(physical) possibility that there is any causal influence upon D of the events
at O. Once the labelling of spacetime points like D with coordinates is
complete, what further content is there, what further could be meant, by adding
that for Alice and Ted D is real or fixed? If there is indeed no further
content, then what possible implications with regard to ‘reality’ or ‘fixity’
or ‘determinateness’ can be drawn from the fact that Bob labels this point with
a positive number, Alice labels it with a negative number, and Ted labels it
with 0?[9]

A good text in special relativity will sooner or later prove that for any pair
of spacelike separated points (but let us continue to call them O and D) there
is precisely one admissible coordinate system (with O as origin) in which O and
D are simultaneous, an infinity of admissible coordinate systems in which D is
assigned a positive number (that is, in which O occurs before D), and an
infinity of other admissible coordinate systems in which D is assigned a
negative number (that is, in which D occurs before O). What metaphysical
significance could be gleaned from the fact that some observers (the usual
anthropomorphized way to refer to admissible coordinate systems) at O must
assign positive times, some negative times, and one time 0 to the distant event
D, which, again, can not be influenced by and can not itself influence the
events at O, according to special relativity at least?

Inability to provide any positive answer to this question can motivate a
different approach to conceptualizing becoming in Minkowski spacetime, an
approach presented by the philosopher Howard Stein (1968, 1991). The basic idea
of this approach is to begin from or to define concepts in terms of the
geometric structure intrinsic to the spacetime. In the present case, this
approach leads one to try to define ‘becoming’ in terms of spacetime points and
light cones. Pre-relativistically, ‘has become’ is defined relative to a plane
of simultaneity. We have seen the limitations of the notion of a plane of
simultaneity in special relativity. Stein begins, then, by proposing that one
defines the relation of ‘having become’ or ‘already definite’ with respect to
spacetime points. A two-place relation schematically written as Rxy will be
intended to capture the idea that point y has already become or is definite
with respect to point x.

There are two other formal features that this relation R should possess. It
should be transitive — that is, if z has already become with respect to y and y
has already become with respect to x, then it seems reasonable to require that
z has already become with respect to x. It should also be reflexive — that is,
is seems reasonable to require that x has become with respect to x itself.

(We can indicate these conditions briefly as (1) Rzy and Rxz entail Rxy, for
all x, y, z and (2) Rxx, for all x.)
Finally, Stein proposes that the relation R not hold between every two points
in the spacetime. That is, he proposes that given some choice of spacetime
point x, there is at least one distinct point y that has not become, that is
not already definite, with respect to x. But is there any such relation, any
relation that has all these intuitiv

Quantum Mind III

[drf]

Quantum Mind 2003

Consciousness, Quantum Physics and the Brain

March 15-19, 2003, Tucson Convention Center and Leo Rich Theater



Could quantum information be the key to understanding consciousness? Could
consciousness enable future quantum information technology?



The nature of consciousness and its place in the universe remain mysterious.
Classical models view consciousness as computation among the brain's neurons
but fail to address its enigmatic features. At the same time quantum processes
(superposition of states, nonlocality, entanglement.) also remain mysterious,
yet are being harnessed in revolutionary information technologies (quantum
computation, quantum cryptography and quantum teleportation). A relation
between consciousness and quantum effects has been pondered for nearly a
century, and in the past decades quantum processes in the brain have been
invoked as explanations for consciousness and its enigmatic features. Critics
deride this comparison as a mere "minimization of mysteries" and quickly point
out that the brain is too warm for quantum computation which in the
technological realm requires extreme cold to avoid "decoherence", loss of
seemingly delicate quantum states by interaction with the environment. However
quantum computation would surely be advantageous from an evolutionary
perspective, and biology has had 4 billion years to solve the decoherence
problem and evolve quantum mechanisms. Furthemore recent experimental evidence
suggests quantum nonlocality occurring in conscious and subconscious brain
function, and functional quantum processes in molecular biology are becoming
more and more apparent. Moreover macroscopic quantum processes are being
proposed as intrinsic features in cosmology, evolution and social
interactions. Following the first "Quantum Mind" conference held in Flagstaff
at Northern Arizona University in 1999, "Quantum Mind II" will update current
status and future directions, and provide dialog with skeptical criticism of
the emerging paradigm.

www.consciousness.arizona.edu/quantum-mind2/
www.astrosociety.org/education/resources/scifi07.html
arxiv.org/abs/physics/0001035
motionmountain.dse.nl/welcome.html

Zer0 Goes IrRationAL inNoGrav!

[Gość: 7!3e 7ur!57]

”You may not be able to move as quickly and easily through time as the hero of H.G. Well's Time Machine, but scientists have been able to understand how certain variables can affect time - to slow it down and speed it up - leading them to believe that it is possible that time travel may become possible. Before looking at time travel, an understanding of the terms and history are required.”

If one drops Moment onto a straight line, it will be represented by a point 0 that divides past (P)from future(F):

P____________________|___________________F

A Moment truly exists; it has no duration. What does it mean? Something strange goes on in a neighborhood of t=0. P and F do not transform smoothly one into another because in no point P=0 or F=0. Instead, they asymptotically expand to infinity when they approach t=0. Or, one can say that a duration of Moment equals 0, and simultaneously tends to infinity, due to it's relation to P and F. In another words, it equals 0 and tends to infinity because it's duration is defined by P and F. Time becomes a parabola. To draw it one more axis has to be added:

home.germany.net/100-441770/parabel1.jpg

or look at the boundaries of the light cone here:

themaclellans.com/tt_lightcones2.gif
Or: [CrossRoadShot]

So, “time as most people know it is constant and never changing, but this is very wrong.” It is just a horizontal projection of a time curve. Perhaps a human being is able to perceive not only the projection; in the surroundings of a 0 the observer can sense his/her distance from a curve. A depth of infinity.

"Time is not absolutely defined," said Einstein in his theory of special relativity. He tried to explain how time and space are connected and that this space-time could be stretched and shrunk.”

“Time (according to Einstein) is relative and elastic, meaning that people are affected by time differently depending on their speed (this theory allow time travel to seem conceivable). This is called the time dilation or "slowdown" factor. There are many other affects on time that can allow for time travel, such as gravity. Gravity slows down time. There have been studies where scientists have tested these slowdown factors of time.”

Sat0r!: look at your sides...

k' loom

[Gość: ()]

Alphanumerics of The Hebrew Alphabet ....
As for zero, although it is to be found in Arabic, known as sif'r from which is
derived the English word cipher, it is called in Hebrew loh k' loom, nothing or
nonexistent, and is therefore not part of the Hebrew alphabet and
alphanumerics.
....
The Digital Root

A standard arithmetical procedure in which the digits in any number are added
to each other to produce the sum of the digits, as previously demonstrated; the
same holds true for 'clusters of letters' called 'words.'
...

altreligion.about.com/library/glossary/symbols/bldefstol.htm
The Tree of Life is an arrangement of ten interconnected spheres (called
sephiroth, Hebrew for 'spheres'), which Represent the central organizational
system of the Jewish Kabbalistic tradition. The Tree of life is considered to
be a map of the universe and the psyche, the order of the creation of the
cosmos, and a path to spiritual illumination. The ten spheres represent the ten
archetypal numbers of the Pythagorian system; they are connected by paths
assigned to the twenty two letter-numbers of the Hebrew alphabet.

The Kabbalistic tree of life has evolved over time. Its basic design is based
on descriptions given in the Sefer Yetsirah, or Book of Creation, and expanded
upon in the enourmous Kabbalistic text Zohar, the book of Splendour. The ten
sephira, similar to the Norse tree of life, are divided into four realms:

Atziluth, the realm of the supernal, beyond which is the ain, or no-thing.

Beriah, the creative world, of archetypes and ideals.

Yetsirah, the world of formation.

Assiah, manifest creation, the material world.

altreligion.about.com/library/glossary/blsymbols.htm
altreligion.about.com/library/glossary/symbols/bldefsnineworlds.htm
www.randomhouse.com/doubleday/davinci
Pythagoras taught that each number had its own peculiar character, virtues, and
properties:

The unit, or the monad is the principle and the end of all; it is the sublime
knot which binds together the chain of causes; it is the symbol of identity, of
equality, of existence, of conservation, and of general harmony. Having no
parts, the monad represents Divinity; it announces also order, peace, and
tranquility, which are founded on unity of sentiments. Consequently, ONE is a
good principle.

The number two, or the dyad, the origin of contrasts, is the symbol of
diversity, or inequality, of division and of separation. Two is accordingly an
evil principle, a number of bad augury, characterizing disorder, confusion, and
change.

Three, or the triad, is the first of unequals; it is the number containing the
most sublime mysteries, for everything is composed of three substances; it
represents God, the soul of the world, the spirit of Man. This number, which
plays so great a part in the traditions of Asia, and in the Platonic
philosophy, is the image of the attributes of God.

Four, or the tetrad, as the first mathematical power, is also one of the chief
elements; it represents the generating virtue, whence come all combinations; it
is the most perfect of numbers; it is the root of all things. It is hly by
nature, since it constitutes the Divine essence by recalling His unity, His
power, His goodness, and His wisdom, the four perfections which especially
characterize God. Consequently, Pythagoricians swear by the quaternary number,
which gives the human soul its eternal nature.

The number five, or the pentad, has a peculiar force in sacred expiations; it
is everything; it stops the power of positions and is redoubted by evil
spirits.

The number six, or the hexad, is a fortunate number and it derives its merit
from the first sculptors having divided the face into six portions. But,
according to the Chaldeans, the reason is because God created the world in six
days.

Seven, or the heptad, is a number very powerful for good or for evil. It
belongs especially to sacred things.

The number eight, or the octad, is the first cube, that is to say, squared in
all senses, as a die, proceeding from its base two, an even number; so is Man
four-square, or perfect.

The number nine, or the ennead, being the multiple of three, should be regarded
as sacred.

Finally, ten, or the decad, is the measure of all, since it contains all the
numeric relations and harmonies. As the reunion of the four first numbers, it
plays an eminent part, since all the branches of science

HerMenEUtiX

[drf]

The word hermeneutics comes to us from the name of the Greek god Hermes. Hermes
was Zeus’ messenger, the one he would send down to the world of humans whenever
he wanted to tell the ancient Greeks something. That is, Hermes would have to
interpret Zeus’ wishes to the humankind. As you can imagine, this wasn’t an
easy task. First, Hermes would have to be sure that he understood what Zeus’
message was, which he would do by asking Zeus questions to make sure he
understood. Then he would have to find just the right words to communicate the
message to the Greeks, that is, he would have to interpret the message to them,
so that there were no misunderstandings (if there were, Zeus could get pretty
angry). So, coming from Hermes’ name, the original use of the word hermeneut
was for someone who interpreted messages.
--------------------------------------------------------------------------------

www.svcc.edu/academics/classes/murray/hum210/hermwho.htm
........................................

My "specific" perhaps best falls under the heading of "phenomenology"
(and "culture" and "politics" as well). The question has been posed: "If we
absorb postmodernism, if we recognize the variety and ungroundedness of
grounds, but do not want to stop in arbitrariness, relativism, or aporia what
comes after postmodernism?" I believe that the beginnings of an "after
postmodernism" can clearly be discerned in that philosophical discipline known
as phenomenological hermeneutics.

www.focusing.org/apm_papers/madison.html
www.brocku.ca/english/courses/4F70/ph.html
...................................
Look, it cannot be seen - it is beyond form.
Listen, it cannot be heard - it is beyond sound.
Grasp, it cannot be held - it is intangible.
These three are indefinable, they are one.
From above it is not bright;
From below it is not dark:
Unbroken thread beyond description.
It returns to nothingness.
Form of the formless,
Image of the imageless,
It is called indefinable and beyond imagination.

Stand before it - there is no beginning.
Follow it and there is no end.
Stay with the Tao, Move with the present.

Knowing the ancient beginning is the essence of Tao.




www.chebucto.ns.ca/Philosophy/Taichi/taoism.html
........................................................

Private Language
The idea of a private language was made famous in philosophy by Ludwig
Wittgenstein, who in section 243 of his book Philosophical Investigations
explains it thus: ‘The words of this language are to refer to what can be known
only to the speaker; to his immediate, private, sensations. So another cannot
understand the language.’ [My translation.] This is not intended to cover
(easily imaginable) cases of recording one's experiences in a personal code,
for such a code, however obscure in fact, could in principle be deciphered.
What Wittgenstein had in mind is a language conceived as necessarily
comprehensible only to its single originator because the things which define
its vocabulary are necessarily inaccessible to others.
Immediately after introducing the idea, Wittgenstein goes on to argue that
there cannot be such a language. The importance of drawing philosophers'
attention to a largely unheard-of notion and then arguing that it is
unrealizable lies in the fact that an unformulated reliance on the possibility
of a private language is arguably essential to mainstream epistemology,
philosophy of mind and metaphysics from Descartes to versions of the
representational theory of mind which became prominent in late twentieth
century cognitive science.

plato.stanford.edu/entries/private-language/

Fajny duet - Mandelbrot i Blake

[jenisiej]

Mandelbrot:

...After I finish presenting this sample of problems, I shall show a collection
of slides that demonstrate what certain shapes of mathematics really look like.
The need to draw these shapes arose in the course of my work because of their
scientific importance: they help my ideas and theories become accepted, and
they help me to generate new ideas and theories. Yet many of these shapes seem
to strike everyone as being of exceptional and totally unexpected plastic
beauty. Some have the beauty of the mountains and the clouds that they are
indeed meant to represent, and others seem wild and unexpected at first, but
after a very brief inspection come to appear as totally familiar. As a result,
these slides prove central to a different philosophical issue. What is beauty,
and is there any relation between the beauty of these mathematical pictures and
the beauty that a mathematician sees in his trade after long and strenuous
practice?

Blake:

The prophets Isaiah and Ezekiel dined with me, and I asked them how they dared
so roundly to assert that God spoke to them; and whether they did not think at
the time that they would be misunderstood, and so be the cause of imposition.
Isaiah answered: "I saw no God, nor heard any, in a finite organical
perception; but my senses discovered the infinite in everything, and as I was
then persuaded, and remain confirmed, that the voice of honest indigation is
the voice of God, I cared not for consequences, but wrote."

Kolejny fraktallister pszylaz:(

[patience]

A dlaczego nie mozna sobie porozmawiac o czyms innym? na przyklad o warunkach pogodowych sklaniajacych do szukania cieplych przystani? Hydraulice? Czyli all about sex?

[jenisiej]

patience napisała:

> A dlaczego nie mozna sobie porozmawiac o czyms innym? na przyklad o warunkach
> pogodowych sklaniajacych do szukania cieplych przystani?

A co, we Wrocku zimno? W Wawce upały prawie

> Hydraulice?

Ech, musisz tak przyziemnie? Mam jakieś uszczelki powymieniać w kranach, nie
lubię się w tym grzebać. No dobra, może jutro

> Czyli all about sex?

Cicho, bo znowu komuś podpadniemy

Całuski dla Ciebie, Doktorową dłoń ściskam, i odpadam - strasznie się
zmęczyłem, bom tych poetów wyżej ręcznie wbijał. Może coś wreszcie skrobniesz
na priva?

Pa

[patience]

> Cicho, bo znowu komuś podpadniemy

Akurat. Kolejny udajacy ze chodzi o uszczelki w kranach i niepodpadanie.

> zmęczyłem, bom tych poetów wyżej ręcznie wbijał. Może coś wreszcie skrobniesz
> na priva?

A co, ty skrobiesz? Do Doktora skrobiesz!

3!0

[Gość: ManDe7B14|<e]

0!0!0!

Ja was nie chce pomawiac o homoseksualizm

[patience]

Ale skoro rozmawia 2 facetow o innych 2 facetach, co moze pomyslec dama, ktora miedzy nimi stoi, z niezaspokojana potrzeba porozmawiania o czymn innym? He?

zaspokojenie potrzeb

[Gość: zaSpokoj]

6pokoj
(.)

[patience]

> 6pokoj

Nie da rady! Za szybko! Trzeba miec naukowe podejscie!
Najpierw musi byc:
6poko9
potem:
6poko!
potem:
!poko9
a potem:
.poko.

ale moze tez byc:
6poko9
6!poko!9
!poko!
.poko.

hihii

2a5poko!e n!e p0t3ze6 !6ek9!llNYcH

[Gość: e609]

!6ek9!ru1eZeX!!!

XtaZEN6eX
.7.5

[patience]

Xtat!c XIs7enCE
7oUchPad

.7.5 driv32

eX7a2!a

[Gość: 90k0!]

23mySLy
D077Ku
.)

[Gość: 33]

3!.K.9

/>\<: |{[><\ _\\";;- <.>-)("

[Gość: 易分散。]

疏水改性乙氧基聚氨酯流变改性剂。是较晚出现的一类缔合增稠剂，商品干基浓度17.5 到 30%，通常用
于无溶剂体系，外观呈烟雾状，易分散。

这一类聚合物通常含不同长度的聚乙二醇甘油酯单元，通过氨基甲酸连接，末端为疏水基团。和ASE、
HASE类产品不同，HEUR流变改性剂是非离子物质，不依靠烷基来实现增稠机理。

有多种型号，可开发低剪切（防止流挂和颜料沉积），中剪切，高剪切粘度（提高施工性、流平性）产
品，具有良好的流动、流平性，防飞溅、耐微生物性能好。

[Gość: />\<|>|_>-]

www.specialchem4coatings.com/documents/indexables/contents/10/images/hase-mechanism.jpg

UnitedStates0fPOLImeR!KA

[drf]

<o>e)))))))))(((((((((;>©<
<o>e)))))))))((((((((;>©<
<©o()(.....)(((e|||||||)>><

drO0o

lo9ikaDialo6u=D!A%G!KA

[Gość: %]

pArticle OR wAve, but NEVER at the sametime, both....!

www.zazen.pl/
Co to jest ZAZEN?

Za - oznacza siedzieć,
Zen - całość, wszechświat, ty i wszystko co cię otacza.

Praktykować zazen to usiąść we właściwej pozycji, tam gdzie jesteśmy, takimi
jakimi jesteśmy, usiąść niczego nie pragnąc. Wieczność to praktyka tu i teraz.
Życie jest następstwem teraźniejszych chwil.


dupLex?

"A MYSL JEST WOLNA !"

[Gość: 65XpiR]

"ZAKPIJCIE Z NICH, ZADRWIJCIE Z NICH
ZADRWIJCIE Z NICH,ZAKPIJCIE Z NICH
A MYSL JEST WOLNA !!!"
BURZA III ,2
65XpiR
................

moze ty masz
za wolne myslenie zebys zdarzyl to zlapac

www.insomnia.pl/temat156065/

WODA ...access to the H2O code

[zupagrzybowa]

czlowiek to woda /+ dodatki
donosze dowody...
会员及广告
水网大事记
《水业E刊》
进入论坛>>

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... z powodu:


10-29 南京自来水公司股权转让 六企业有入围
10-28 光明日报：环保产业如何做强做大
10-28 淮河十年治污 投入不足是没达到目标的主要原因
10-26 水业资产溢价不利于水业发展

niezawodnie...

· 10-29 辽宁鞍山污水处理费11月1日起涨价
· 10-29 大连春柳污水中水回用工程招标通告
· 10-29 长盛基金认为加息对水务行业影响较大
· 10-29 我国环保官员建议环保指标进入社会价值体系
· 10-29 四川投巨资支持城镇供水管网改造等基础设施建设
· 10-29 淮河治污 须下重药
· 10-29 安徽蚌埠市城市供水转让项目
· 10-29 创业环保召开水务研讨会
.......................................

About H2O
The H2O project is building an interlocking collection of communities based on
the free creation and exchange of ideas.


The H2O system consists of two components

Dark Matter

[Gość: ^]

www.astro.queensu.ca/~dursi/dm-tutorial/cluster-sim.html
www.astro.queensu.ca/~dursi/dm-tutorial/rot-vel.html
Dark matter has important consequences for the evolution of the Universe and
the structure within it. According to general relativity, the Universe must
conform to one of three possible types: open, flat, or closed. The total amount
of mass and energy in the universe determines which of the three possibilities
applies to the Universe. In the case of an open Universe, the total mass and
energy density (denoted by the greek letter Omega) is less than unity. If the
Universe is closed, Omega is greater than unity. For the case where Omega is
exactly equal to one the Universe is "flat".

Note that the dynamics of the Universe are not determined entirely by the
geometry (open, closed or flat) unless the Universe contains only matter. In
our Universe, where most of Omega comes from dark energy, this relation between
the mass density, spatial curvature and the future of the universe no longer
holds. It is then no longer true in this case that "geometry (spatial
curvature) is destiny." Instead, to find out what will happen one needs to
calculate the evolution of the expansion factor of the universe for the
specific case of matter density, spatial curvature and "funny energy" to find
out what will happen.

astron.berkeley.edu/~mwhite/darkmatter/dm.html
Dark Matter
What do scientists look for when they search for dark matter? We cannot see or
touch it: its existence is implied. Possibilities for dark matter range from
tiny subatomic particles weighing 100,000 times less than an electron to black
holes with masses millions of times that of the sun (9). The two main
categories that scientists consider as possible candidates for dark matter have
been dubbed MACHOs (Massive Astrophysical Compact Halo Objects), and WIMPs
(Weakly Interacting Massive Particles). Although these acronyms are amusing,
they can help you remember which is which. MACHOs are the big, strong dark
matter objects ranging in size from small stars to super massive black holes
(1). MACHOs are made of 'ordinary' matter, which is called baryonic matter.
WIMPs, on the other hand, are the little weak subatomic dark matter candidates,
which are thought to be made of stuff other than ordinary matter, called non-
baryonic matter. Astronomers search for MACHOs and particle physicists look for
WIMPs.
Astronomers and particle physicists disagree about what they think dark matter
is. Walter Stockwell, of the dark matter team at the Center for Particle
Astrophysics at U.C. Berkeley, describes this difference. "The nature of what
we find to be the dark matter will have a great effect on particle physics and
astronomy. The controversy starts when people made theories of what this matter
could be--and the first split is between ordinary baryonic matter and non-
baryonic matter" (10). Since MACHOs are too far away and WIMPs are too small to
be seen, astronomers and particle physicists have devised ways of trying to
infer their existence.

www.eclipse.net/~cmmiller/DM/
......................................

'The award-winning science writers reveal how the trilogy is rooted in
astonishing scientific truth. Drawing on string theory and spacetime, quantum
physics and chaos theory, they answer fascinating questions such as: ''Could
parallel worlds, like Will and Lyra's, really exist?''. ''How does Will's
subtle knife cut through anything?''. ''Could there be a bomb like the one made
with Lyra's hair?''. And, of course: ''What are the Dark Materials?''.'
(Amazon)

www.randomhouse.com/features/pullman/goldencompass/index.html

polecam

Quiet wait In the white fabric On the route ....

[drf]

Quiet wait In the white fabric On the route through Cotton Pass: The Strategy
of Exit To the sky

community.webshots.com/photo/156250595/203278665AwxXWY
tratwa.blox.pl/html/1310721,262146,21.html;jsessionid=9BBF08E39C29029F812AE2AAA741842E.tomcat1?1844

NOWE tOrY

[Gość: .]

community.webshots.com/photo/218921888/218922017XHfuCZ

:::::::::::::IZRAEL ZWYCIĘŻY:::::::::::::::

[Gość: Shalom]

:}::::::::::::IZRAEL ZWYCIĘŻY::::::::::::::{:

[Gość: YES]

SH4LOM P0KOJ NAM
POKOJ PLANECIE EREC !
ko5micznyZion77

TERRAżNIEj5ZO0ść w 3D

[drf]

(.)

TERRAinCoGNITA

[zupagrzybowa]

community.webshots.com/photo/207600368/207600368joWtxe

INTERNAZIONALISTYCZNA ZYDOVSKA KONSPIRAKCJA

[Gość: ידישIJC]

www.internationaljewishconspiracy.com/
Presidential Debate Special: Who Won and How?
Member Poll Results and Insider Peeks

An internal poll has asked the International Jewish Conspiracy’s Membership to
chart their reaction to the three presidential and one vice-presidential
debate. Results pointed to a clear victory for the IJC.
read more>
PLUS: Three Questions for Herbert Stimel, Personal Debate Therapist and Psychic
Friend to Bush

INJEWCON Election Roundup
• Bush's Case for Crusade
• GOP Graffiti Attack
• "I Am Not a Waiter"
• Lizard Caucus
• The "Daddy Debates"

Bush Makes Crusade Case to IJC Election Council
Hopes "Christ Killer Types" Will Stand Behind Him
An International Jewish Conspiracy Behind-the-Scenes Exclusive

Goyopresident George Bush met earlier this week with senior IJC members to
address concerns that his plans for a "Big-ass Crusade" would spill over into
an anti-Semitic progrom "like it always does." The meeting at the 92nd Street Y
was held under the tightest security in the
room labelled “Intermediate Jewellery Making - Mrs. Markowitz” and members were
allowed entrance only after a series of complex passwords and security checks
had been passed. The tight security was deemed necessary because some (names
withheld) members had threatened to smack Goyopresident Bush, stating, “We are
just so sick of his shit.” more>



GOP Conference Space Suffers Graffiti Attack
Giant Terrorist Hand Sought, Writing Banned
An International Jewish Conspiracy Behind-the-Scenes Exclusive

George W. Bush, the goy President of the United States, held a great feast for
a thousand of his most important political allies, and drank wine in front of
the thousand. Mr. Bush, when he tasted the wine, commanded that vessels of gold
and of silver, which George Herbert Walker Bush
had skimmed off social security, be brought, that Mr. Bush and his Republican
allies might drink from them. They drank wine, and praised the gods of gold and
silver, bronze, iron, wood, and crude oil. more>



"I'm Not a Waiter - I'm Secretary of State"
Candidate James Hart Requests Clarification

GOP candidate James Hart has requested that black party members be made to
wear special “I’m Not A Waiter” T-shirts while attending the Convention in New
York. He told organizers he was tired of his fellow Republicans “getting all
uppity” when asked to serve him liquor or hand him towels in the men’s room.
The request comes after a recent altercation witha delegate from
Chicago. “I just said, ‘Boy, ain’t you gonna hand me that there towel, or do I
has to teach you some manners?’ Wasn’t like I weren’t polite. But now he’s all
pansy-ass sensitive about it.” more>



Interdimensional Lizard Caucus Showing Cracks?
Shape-shifting Aliens Call For Change
An International Jewish Conspiracy Weird Exclusive

The Interdimensional Lizard Caucus may be split for the first time in its
3,000-year history of Earth habitation. Traditionally the various species of
travelers have left their differences behind at election times and simply come
out strongly for the most oppressive party running, cementing their
bond with the Republican Party during the Goldwater candidacy. This (Earth)
year, however, things may be different. more>



“Daddy Debate” Cancelled
Mel Gibson's father will not be allowed to contact the spirit of Arnold
Schwarzenegger's father for a special debate during a prime-time convention slot
The International Jewish Conspiracy has put the kibosh on Republican convention
organizers’ plans to have Mel Gibson’s father, Hutton, who denies that the
Holocaust ever occurred, use the services of a Psychic Friend medium to debate
Gustav Schwarzenegger, who helped make it happen.
read the whole article>


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niedlu9o po polsku ...))

dr.ID

[Gość: curlyletters:-D]

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A tu darmowy przyrzad do cwiczenia wyzwisk:
GTK2 Text Editor is a simple text editor which supports Unicode. It is
especially suitable for editing multilingual XML and HTML texts (It can
automatically close XML/HTML tags). It is also a nice Notepad replacement. It
supports many encodings (and so can be used as a text encodings converter). It
supports right-to-left text for languages like Hebrew and Arabic and other
tricky linguistic stuff (on any OS on which it runs, not only on Unicode
OSes!). Has nice look & feel. It has some handy features missing in Notepad,
e.g. multilevel undo, returning to saved file discarding the changes (Revert),
autoindent on Enter key etc.
ex-code.com/gtk2edit/