Pierwsza Polska Telewizja

[Gość: Shamiram]

Ojciec Rydzyk i jego telewizja IAR 2002-12-07 (20:17)

Dyrektor Radia Maryja ojciec Tadeusz Rydzyk ujawnił, że uruchamia stację
telewizyjną. Fundacja Lux Veritatis związana z Radiem Maryja złożyła w piątek
wniosek do Krajowej Rady Radiofonii i Telewizji o koncesję na prowadzenie
telewizji.

Podczas obchodów 11-lecia Radia Maryja w Toruniu, ojciec Rydzyk powiedział,
że prawie wszystko jest załatwione - brakuje tylko podpisu KRRiT.

Biskupi obecni na uroczystości poświęcili wóz transmisyjny nowej telewizji.
Był to już drugi wóz, bo pierwszy - zdradził ojciec Rydzyk - został już
poświęcony 11 lipca na Jasnej Górze. Relację z mszy świętej w Toruniu
nagrywały kamery nowej stacji.(iza)

[Gość: Ania]

Dobry wieczor panu!
To ma byc przyspieszony prima aprilis?

[Gość: Shamiram]

Gość portalu: Ania napisał(a):

) Dobry wieczor panu!
) To ma byc przyspieszony prima aprilis?

Shamiram - Samiramis

In ancient days when legend and myth were placed at the border of reality often
signifying an intangible truth, there is one story that stands alone hidden
deep in the archives of historical obscurity. It is seldom present in the
popular literature of the great epics of old like the Odyssey, Hercules, Helen
of Troy and so forth; nor has it ever received considerable recognition as one
of the great classics locked into the confines of an in-dept study for future
literary expeditions. Yet beneath it's structure lies a mystery, or perhaps,
more of an aberrant narrative that intertwines with so many other epics of it's
time that one would become confused as to interpret who this person really is.

This article is written to shed a light on the saga of the mysterious, but
fascinating queen Semiramis, the ancient effigy of the Assyrian empire. Famed
for her beauty, strength, wisdom, voluptuousness, and alluring power, she is
said to have built Babylon with its hanging gardens, erect many other cities,
conquer Egypt and much of Asia including Ethiopia, execute war against the
Medes and Chaldeans; which eventually lead to an unsuccessful attack on India
where she nearly lost her life. As G.J. Whyfe-Melville states in his novel of
Sarchedon: A Legend of the Great Queen, "She was beautiful no doubt, in the
nameless beauty that wins, no less than in the lofty beauty that compels. Her
form was matchless in symmetry, so that her every gesture, in the saddle or on
the throne, was womanly, dignified, and graceful, while each dress she wore,
from royal robe and jeweled tiara to steel breast-plate and golden headpiece,
seemed that in which she looked her best. With a man's strength of body, she
possessed more than a man's power of mind and force of will.

A shrewd observer would have detected in those bright eyes, despite their thick
lashes and loving glance, the genius that can command an army and found an
empire; in that delicate, exquisitely chiseled face, the lines that tell of
tameless pride and unbending resolution; in the full curves of that rosy mouth,
in the clean-cut jaw and prominence of the beautifully molded chin, a cold
recklessness that could harden on occasion to pitiless cruelty - stern,
impracticable, immovable as fate.†" She built such an inuring reputation that
queen Margaret of Denmark, Sweden, and Norway (1353-1412 A.D.) And Catherine II
the Great of Russia (1729-1796) were both labeled as the Semiramis of the North.

The only complete significant documentation that I found intact about Semiramis
is recorded in the historical writings of Diodorus Siculus (Library of
History), a Greek historian about the same time as Julius Caesar. Although he
is listed in the category of an elute expert on ancient history, many scholars
have come to the conclusion that much of his writings, especially those of the
narratives of Semiramis, are plagiarized and based on historical legends
colored with elaborations of thought and disguised fantasies, and therefore
cannot be recognized as existential tangible truth or fact.

As the story unfolds, it begins with king Ninus (Greek: tentatively Ramman-
Nirari) of Assyria, who builds a great city in honor of his name, and the city
becomes Nineveh (Roman: Ninus) the capital of the Assyrian empire. He was a
great warrior who subdued the greater parts of Asia, becoming the first great
king, and conqueror of the ancient world of his time, and as Diodorus
writes...there were none other before him...that of which he knew of. If this
be true then some scholars would place him approximately about 2182 B.C., which
would be in proximity to Nimrod of the Bible, ruler of the land of Shinar as
outlined in Gen.10:10-11. The etymology of Nimrod is quite uncertain and the
Bible does not go into further detail about him apart from these few lines
written in Genesis, except that he was the founder of Nineveh along with a
number of other well known ancient cities. The Hebrew historian Flavius
Josephus, in the Antiquities of the Jews, depicts Nimrod as a tyrannical
leader, demanding complete dominion and control over the people.

As Josephus writes: "He persuaded them not to ascribe it to God, as if it was
through his means they were happy, but to believe that it was their own courage
which procured that happiness. He gradually changed the government into
tyranny - seeing no other way of turning men from the fear of God, but to bring
them into a constant dependence upon his power." He likely rose to power by
being a mighty protector over the land with his fearless gift of hunting and
killing predatory wild animals that were a threat to human civilization,
therefore receiving the title "mighty hunter before the Lord (Gen. 10:9). In
post-biblical traditions, Nimrod, the inciter of "rebellion" who ruled Babel,
was often identified as a giant, or Nephilim (Gen. 6:4), equivalent to the
Anakim of Dueteronomy (Duet. 2:21-20;9:2). He was the chief instigator of the
tower of Babel. This was a revolt which led to building a tower in the course
of staging revenge against God, lest He flood the world again.

The tower was a symbol of worship and protection and became well known by many
as the ziggurat of Etemenanki, in honor of the Babylonian supreme god Marduk; a
dominant central point of worship that spread out to many other nations that
were to come (thirty-four of these staged towers have now been located in
twenty-seven ancient cities of the Middle East - the greatest of them all was
the one at Babylon). If the name is originally Hebrew, which is highly
improbable, then it would mean, "to rebel", and linked to the Akkadian Amarutuk
he eventually evolved into the god "Marduk", which would then lead into the
realm of ruler-worship.

However, it is probably Mesopotamian in origin and most frequently suggested as
equivalent to the word Ninurta, though this is not without philological
difficulty or opposition. Ninurta, read apparently Nimurta in dialectic
Sumerian, is presumably a polemic distortion of the origin of the name Nimrod,
the famous hunter of Hebrew mythology, which is incorporated in one of the
oldest Hebrew documents. If the form Ninurta is accepted, and assumed, it would
refer strictly to a mythic god, and point to the Babylonian deity, the war-god
called "the Arrow, the mighty hero" whose cult assumed widespread importance in
Mesopotamia during the late second millennium B.C. Nimrod would then border on
the total concept of mythology. If it refers to a historical person, the
Assyrian king Tukulti-Ninurta I (1246-1206 B.C.) could be an accurate choice,
since he was the first Assyrian monarch to rule over Babylonia and have cultic
centers in Babel, Caleh, and others known cities of this time.

According to Speiser (1924-1946), a leading authority on biblical lands,
cultures and excavations of important Sumerian rites in Iraq, he notably felt
Tukulti-Ninurta I served as a prototype for the composite Greek hero Ninus,
associated with Nineveh, who became the character united with Semiramis of
Diodorus Siculus' Antiquities of Asia; however, G.J. Whyfe-Melville in his
book, Sarchedon: A Legend of the Great Queen, makes note that Ninus is an
ancestral linage of thirteen generation down from the historical Nimrod. There
also followed an interval of subjugation to the Semitic-speaking Akkadians
(2300-2150 B.C.), so named after the city of Akkad whose greatest rulers,
Sargon and especially his grandson Naram-Sin, may have conceivably provided the
model for Nimrod and Ashur in the Genesis story. However, if the Cushite origin
of Nimrod listed from Genesis is maintained, the Egyptian monarch Amenophis III
(1411-1375)

[Gość: Ed]

Masz rację, że to jest lekka tajemnicza saga? Problematyka też. Ale czy
Telewizja Maryja to wytrzyma?

Zakładanie innych wątków na ten sam temat...

[Gość: Zatępuj. Oszołoma]

... czy to tutaj jest noralką??? Ja już o tym wspominałem w ewłasnym wątku
wcześniej..o co tu chodzi??