--------------------AQUANET-----------------------

--------------------SPinOz------------------

[alef1]

a mNie jeDen kaRaluch zadziwil znajomOscia Kafki....inSektIntelektuaLista ?
Ta stonka to jego.. Rodzaj.. a ze Ziemniaki lubi to oznaka inteRnaCjoNaliZmu
nie ?
================================================
SpinOZ:doWe<beLiEve>oNlyIn<eArt-stOne!>?-)

Kiedw spi NOS budza sie de MONY

[Gość: Koziolek Matolek]

Zlapalem bakcyla i nie odpowiadam za skutki.Kiedw spi NOS budza sie de MONY.
Koziolek Matolek

Teoria klas w praktyce ?

[zupagrzybowa]

A moze to virusMACowy ? Kuracje proponuje Klasowo :
Przykłady
W tym przykładzie najpierw zdefiniujemy bazową klasę i jej rozszerzenie. Klasa
bazowa opisuje normalne warzywo, czy jest jadalne czy nie oraz jego kolor.
Podklasa Szpinak dodaje metodę pozwalającą go zagotować i drugą, która pozwala
dowiedzieć się, czy jest zagotowany.

Przykład 1. classes.inc

<?php

// klasa bazowa wraz z jej właściwościami i metodami
class Warzywo {

var $jadalne;
var $kolor;

function Warzywo( $jadalne, $kolor="zielony" ) {
$this->jadalne = $jadalne;
$this->kolor = $kolor;
}

function jest_jadalne() {
return $this->jadalne;
}

function jaki_kolor() {
return $this->kolor;
}

} // koniec klasy Warzywo

// rozrzesza klasę bazową
class Szpinak extends Warzywo {

var $ugotowane = false;

function Szpinak() {
$this->Warzywo( true, "zielone" );
}

function ugotuj() {
$this->ugotowane = true;
}

function jest_ugotowane() {
return $this->ugotowane;
}

} // koniec klasy Szpinak

?>

przeprogramuj sie
pzdr z wzgorzaSzoku
zGrzyb

RAMADAN POLSKI

[Gość: Hakim]

According to the Holy Quran:


One may eat and drink* at any time during the night "until you can plainly
distinguish a white thread from a black thread by the daylight: then keep the
fast until night"


*czysta swiencona wyborowa
------------------------------------------------------------------------

The good that is acquired through the fast can be destroyed by five things -

the telling of a lie**
slander**
denouncing** someone behind his back
a false** oath
greed** or covetousness**

**
do uzgodnienia z kalifem

-----------------------------------------

During Ramadan, it is common for Muslims to go to the Masjid (Mosque) and spend
several hours praying and studying the Quran. In addition to the five daily
prayers, during Ramadan Muslims recite a special prayer called the Taraweeh
prayer (Night Prayer). The length of this prayer is usually 2-3 times as long
as the daily prayers. Some Muslims spend the entire night in prayer

............................................

dziwnaStrona

[Gość: ( * )]

homepage.mac.com/khsu/

[...]

[Gość: PolakPolski-niezyd]

Wiadomość została usunięta ze względu na złamanie prawa lub regulaminu.

Defending Western Civilization

[Gość: FUCK_NAZISLAM]

www.omdurman.org/

sp...daaaalaaaaaaaaaaaajjjjMUSTAFA !

[Gość: <©>]

arabterrorism.tripod.com/

A Polish Gift to Civilization?

[zupagrzybowa]

"A Muslim imam, calling on Allah to 'annihilate the Jews and their supporters,'
envisioned a day when all the lands of the earth will be 'owned by the Muslim
nation,' in his Friday sermon last week, broadcast live on Palestinian
Authority television" (Worldnetdaily.com).

-----------------------------------------------
www.polamjournal.com/Library/APHistory/coffee/body_coffee.html

Can a non-Muslim go to heaven?

[Gość: *©*©*]

www.al-sunnah.com/convert/can_a_non.htm
And whoever seeks a religion other than Islaam, it will never be accepted of
him, and in the Hereafter he will be one of the losers...

WYJSCIE : nie wybierac zadnej religi...

[Gość: jk]

k

==============Free Patterns

[Gość: *}*]

www.quiltwoman.com/sp_links.cfm
www.checkerdist.com/patterns/patterns_index.html

[Gość: Kartofel]

Szpinak? A co ta stonka? W koncu zywe i do tego yankee connection. Cos mojej
stonki towarzyszu nie lubicie!

Arthur Schnitzler ********************************

[zupagrzybowa]

In his novel 'Der Weg ins Freie' and in his drama 'Professor Bernhardi', Arthur
Schnitzler dealt, among other things, with the problematic relations between
Jews and non-Jews in fin-de-siecle Vienna. This is widely known. So far,
however, whenever the author's Jewish identity has been discussed, it has
nearly always been just his autobiography, 'Jugend in Wien', and quotations of
his fictional characters which have been considered. The focus of this
dissertation is a careful approach to Schnitzler's self-image as a Jew, based
primarily on his non-fiction writing. His early diaries refer to this topic in
only a few isolated entries. This changes in later years: more than a thousand,
mostly very short passages referring in one way or another to Jews and Judaism
('Judentum') or antisemitism help to piece together Schnitzler´s very complex
relationship with his Jewish identity. On the basis of relevant examples from a
period of more than fifty years between 1879 and 1931, this dissertation
attempts to reconstruct the complex formative process of his changing Jewish
identity. Schnitzler's diaries provide the starting point and main source of
this analysis. In addition, his letters, aphorisms and notes - to a large
extent published after his death - as well as his autobiography covering his
early years up to 1889, are taken into account. Moreover, a number of
heretofore unknown Schnitzler interviews on Jews, Judaism and antisemitism
offer a wealth of new source material. This large collection of mostly
fragmentary notes presents a kaleidoscope of observations, from everyday
antisemitic utterances of neigbour children or Jewish jokes in their
typical 'jargon' to his own reflections on how his being Jewish influenced his
voting record in elections or was responsible for his supposed lack of talent
as a dramatist. Schnitzler´s ambivalece to Judaism and being a Jew, but also to
Austria and to German culture constantly forced him to manoeuvre between
various positions of self-definition. He pressured to defend his right of
decision to regard himself as a Jew, a German or an Austrian, since 'the
Germans' or 'the Austrians' often denied this right. At the same time, he saw
himself often in a position to defend one community against the other. He
strongly opposed being characterized by the simple label of Jewish author,
pointing at his close links to German culture. On the other hand, if his roots
in German culture were overrated, he referred to his Jewish background,
stressing how much German culture has benefited from Judaism. Schnitzler was
well aware of his problematic situation but insisted until the end on his right
to decide his identity. This specific reaction to his personal dilemma of
a 'multiple identity in times of nationalistic simplicity' distinguished him,
e.g. from Sigmund Freud, who, in the light of growing antisemitic attacks,
stopped terming himself as being German and defined himself as a Jew only.
Schnitzler's relentless insistance on his right of self-determination regarding
his identity is one of the most important reasons for the absence over a period
of decades of any radical breaks in his position vis a vis Jews, Judaism and
antisemitism. Compared with his contemporaries, who were also constantly forced
to deal with the so-called 'Jewish question', Schnitzler's statements show a
remarkable degree of continuity. Table of Contents: Part I: Antisemitism;
Public and political antisemitism; Part II: Jews and Judaism; Remarks on Jewish
movements and Jewish politics; Schnitzler and Theodor Herzl; Jewish aspects in
Schnitzler's everyday-life; Schnitzler and the Jewish theatre; traces of
Jiddish and 'Juedischdeutsch' Part III: Works and Reception; Models for
characters in 'Der Weg ins Freie'; Schnitzler's comments on 'Der Weg ins
Freie'; Prelude: protests in Wiener Neustadt; A public excitation: 'Der
Reigen'; Painful aftermath: two disrupted Schnitzler-readings [Graz and
Teplitz]; Part IV: Facets of a Jewish-Austrian-German Identity; Schnitzler as a
Jew in his political decisions; being characterized as a Jew or non-Jew;
Schnitzler's remarks on the Jewish identity of his contemporaries; Jewish
cultural production and Jewish interpretation of culture ('Kulturverständnis');
Schnitzler's self-image as a Jew and German writer; influences of Judaism
on 'the physiology of creativity'; interviews and reflections; affiliation and
separations; between philosemitism and being stigmatized: a methodological
tight-rope walk; Echo: dreams.

www.arcs.ac.at/DissDB/diss/UI/GW/trn100075

THE ROAD TO THE OPEN

[Gość: *©*©*]

"Do you think there's a single Christian in the world, even taking the noblest,
straightest and truest one you like, one single Christian who has not in some
moment or other of spite, temper or rage, made at any rate mentally some
contemptuous allusion to the Jewishness of even his best friend, his mistress
or his wife, if they were Jews or of Jewish descent?" And without waiting for
George's answer: "There isn't one. I assure you. You can try another test also
if you life. Read for instance the letters of any celebrated and otherwise
perfectly shrewd and excellent man and observe the passages which contain
hostile and ironic expressions about his contemporaries. Ninety-nine times out
of a hundred it simply deals with an individual without taking any account of
his descent or creed. In the hundredth case, where the miserable victim has the
misfortune to be a Jew, the writer will certainly not forget to mention that
fact. That's just how the thing is, I can't help it. What you choose to call
persecution-mania, my dear George, is in reality simply an extremely intense
consciousness that has been kept continuously awake of a condition in which we
Jews happen to find ourselves. And as for talking about persecution-mania, why
it would be much more logical to talk about a mania for being hidden, a mania
for being left alone, a mania for being safe; which though perhaps a less
sensational form of the disease is certainly a much more dangerous one for its
victims. My father suffers from it, like many others of his generation. He at
any rate made such a radical cure that he went mad in the process."

By Arthur Schnizler.
Translated by Horace Samuel from the orinal Germen DER WEG INS FREIE, 1908.
412 pages
New York: Alfred A. Knopf, 1923.

www.webster.edu/~corbetre/personal/reading/schnitzler-road.html
It is to Heinrich that this fundamental revelation is given, and the root of
the English title. While discussing the battles within the Jewish community
over Hertzl's Palestinian dreams, George asks Heinrich how the question should
be settled. Heinrich's reply is more than just to that question, it is a
fundamental orientation toward life:

"Who knows," said George reflectively, "if you won't be regarded as right

THE ROAD TO THE OPEN

[Gość: <©>]

wiem.onet.pl/wiem/006f06.html
4. EYES WIDE SHUT (Stanley Kubrick; 1999) 4 stars

The great filmmaker's last feature, based on Artur Schnitzler's "Dream Novel,"
was greeted in America with derision. A pity. This modern sexual odyssey

The Jewish Freud

[drf]

http://www.nybooks.com/articles/4898


Michael Ignatieff's review of William McGrath's Freud's Discovery of
Psychoanalysis: The Politics of Hysteria and Marianne Krull's Freud and His
Father [NYR, June 12, 1986] has some of his usual felicities and suggestive
speculations. But unfortunately, it is vitiated by a series of errors that
deserve to be noted. These are not simply careless mistakes about minor
biographical detail, but they lie at the heart of Ignatieff's argument and, I
believe, have incapacitated him from getting to the heart of the two books he
has reviewed.

First: "…his very last work, the posthumous Moses and Monotheism." The fact is
that Freud had been at work on this study at least since 1934, and published
the first two of its three parts, "Moses an Egyptian," and "If Moses was an
Egyptian," in Imago in 1937. He completed the last, longest and most subversive
part during the early days of his English exile in 1938, and lived to see not
only the original German in print, but even a complete English translation.

Second: this first mistake acquires its importance from the second one: "What
dark energies drove Freud to make this disavowal of Moses [that Moses was not a
Jew after all, but an Egyptian] at the very moment in 1938 when his daughter
Anna was forced to spend hours with the Gestapo?" It is an intriguing question,
but it is unanswerable because the puzzle is imaginary. As I have noted, Freud
published his "disavowal" of Moses the year before, that is to say, a year
before the Nazis marched into Austria. This matters, because Freud's insistence
on his theory that Moses must have been an Egyptian got him into a good deal of
trouble in his own last years, and has occasioned much head-shaking since. If
it could be shown that Freud came upon this radical notion (which in any case
he did not invent) just as his beloved daughter, partner, and successor was
being interrogated by the Gestapo, one would have to make some interesting
amendments to Freud's biography. But, for the reasons I have indicated, it
cannot be shown.

Third: "In the same weeks that Freud returned from his first visit to Rome, at
last free of the hold of the Hannibal fantasy, he wrote to Fliess announcing
his renunciation of the seduction theory." With deep regret (for the scene
would make a terrific television drama), I must point out that Freud repudiated
the seduction theory in a letter to Fliess in September 1897, but could not
bring himself to go to Rome until four years later, September 1901. What he did
do in 1897 was to recognize, as he told Fliess, that his longing for Rome was
very neurotic. This too matters, because Freud suffered from an inhibition
about Rome, which stood for more things in his mind than I have time to
enumerate in a single letter. The four years that intervened between his giving
up the seduction theory and his final conquest of Rome were occupied with the
most strenuous years of Freud's self-analysis, and it was this analysis that
made it possible for Freud to conquer his neurotic inability to visit the
Mother of Cities.

Fourth: Freud "only dared broach the issue of female sexuality on his mother's
death in 1930…." Here Ignatieff is paraphrasing Krull, but since he does not
object to this statement, one must assume that he is making it his own. Again,
what drama reality denies us! Freud no doubt had his psychological problems
with his mother, and never analyzed them. But they did not keep him from
writing about female sexuality. He broached the subject in the mid-1890s in the
Studies on Hysteria he did with Josef Breuer; he referred to it in the several
editions of his Three Essays on the Theory of Sexuality, which he first
published in 1905. None of these treatments may be considered systematic; that
had to wait until he had developed the structural theory of mind in 1920. But
after that, there was no holding him. I refer only to important papers
like "The Infantile Genital Organization" (1923), "The Dissolution of the
Oedipus Complex" (1924), and most important, "Some Psychical Consequences of
the Anatomical Distinction Between the Sexes" (1925). Precisely because Freud's
theories of female sexual development are enveloped, rightly, in controversy,
it is important to note that whatever his difficulties with his mother may have
been, this did not inhibit him from studying the female psychology even while
she lived.

Fifth: "In 1897 after attending The New Ghetto, a play written by the future
Zionist leader Theodor Herzl, Freud wrote Fliess that he had been
worrying 'about the future of one's children to whom one cannot give a country
of their own.' Here the forlorn image of the wandering Jew reveals itself
beneath the cosmopolitan mask." There is no such letter. The passage belongs to
Freud's Interpretation of Dreams. There one may read of the worry of which
Ignatieff speaks, but that book was not published until the end of 1899 (dated
1900). Freud tells Fliess in January 1898 that he is going to see Herzl's play,
but does not comment on it later to Fliess at all. Rather, he dreamt about it
and then used the dream as one of the many specimens in his "dream book." The
year 1897 is important for those, like McGrath, who insist on interpreting
Freud's psychoanalysis as a kind of "counter-politics." It was in 1897 that the
populist and anti-Semitic Karl Lueger was finally installed as Mayor of Vienna,
after Emperor Francis Josef had prevented his accession before. Again this
matters for our reading of Freud, because what is striking about Freud's
intimate correspondence with Fliess, the most intimate correspondence he ever
carried on except with his fiancée in the early 1880s, is the absence of
political comment. When, in 1895, the Emperor refuses to confirm Lueger's
election, Freud triumphantly celebrates with some forbidden cigars and tells
Fliess about it. Otherwise, virtually nothing.

And this is why I am writing. It would be one thing if a busy scholar like
Michael Ignatieff, pressed for time and drafting this review, as I imagine him
doing, on a trans-Atlantic plane ride, simply got a few things wrong because he
has failed to look them up later and misremembers them. But the errors I have
cited make it impossible for him to see that the question of Freud's character,
especially the matter of his Jewishness which is in question in the books under
review, and in the review itself, has not been resolved by those two books. He
quotes McGrath to the effect that "the political events he lived through
stirred his own phantasies so powerfully and directly that Freud suddenly came
to realize that phantasy could foster driving emotional forces as powerful as,
or even more powerful than those generated by real events." This of course
means that, according to McGrath, Freud rejected the seduction theory of
neuroses because Lueger's access to power convinced him that fantasy has a
profound impact over the human mind.


--------------------------------------------------------------------------------

The trouble with his political reading of Freud's inner history (first
developed in an influential, elegant, but to me wholly unconvincing article by
Carl Schorske, "Politics and Patricide in Freud's Interpretation of Dreams," of
1973), is that there is virtually no evidence for, and much evidence against
it. Freud, as I have written elsewhere, had many very different ambitions, and
his dreams and correspondence testify to the variety and their power. He
identified himself with great figures of the past and present, not all of whom
were politicians. The idea that he invented or discovered psychoanalysis
because he could not, as he had hoped, become Prime Minister, must fail simply
as we consider the chronology of his life and

Nicolo Machiavelli

[Gość: "|||"]

The Prince


Machiavelli opens The Prince describing the two principal types of governments:
monarchies and republics. His focus in The Prince is on monarchies. The most
controversial aspects of Machiavelli's analysis emerge in the middle chapters
of his work. In Chapter 15 he proposes to describe the truth about surviving as
a monarch, rather than recommending lofty moral ideals. He describes those
virtues which, on face value, we think a prince should possess. He concludes
that some "virtues" will lead to a prince's destruction, whereas some "vices"
allow him to survive. Indeed, the virtues which we commonly praise in people
might lead to his downfall. In chapter 16 he notes that we commonly think that
it is best for a prince to have a reputation of being generous. However, if his
generosity is done in secret, no one will know about it and he will be thought
to be greedy. If it is done openly, then he risks going broke to maintain his
reputation. He will then extort more money from his subjects and thus be hated.
For Machiavelli, it is best for a prince to have a reputation for being stingy.
Machiavelli anticipates examples one might give of generous monarchs who have
been successful. He concludes that generosity should only be shown to soldiers
with goods taken from a pillaged enemy city. In Chapter 17 he argues that it is
better for a prince to be severe when punishing people rather than merciful.
Severity through death sentences affects only a few, but it deters crimes which
affects many. Further, he argues, it is better to be feared than to be loved.
However, the prince should avoid being hated, which he can easily accomplish by
not confiscating the property of his subjects: "people more quickly forget the
death of their father than the loss of their inheritance." In Chapter 18,
perhaps the most controversial section of The Prince, Machiavelli argues that
the prince should know how to be deceitful when it suits his purpose. When the
prince needs to be deceitful, though, he must not appear that way. Indeed he
must always exhibit five virtues in particular: mercy, honesty, humaneness,
uprightness, and religiousness. In Chapter 19 Machiavelli argues that the
prince must avoid doing things which will cause him to be hated. This is
accomplished by not confiscating property, and not appearing greedy or wishy-
washy. In fact, the best way to avoid being overthrown is to avoid being hated.
................................................................
Tutti li stati, tutti e' dominii che hanno avuto et hanno imperio sopra li
uomini, sono stati e sono o repubbliche o principati. E' principati sono o
ereditarii, de' quali el sangue del loro signore ne sia suto lungo tempo
principe, o e' sono nuovi. E' nuovi, o sono nuovi tutti, come fu Milano a
Francesco Sforza, o sono come membri aggiunti allo stato ereditario del
principe che li acquista, come è el regno di Napoli al re di Spagna. Sono
questi dominii cosí acquistati, o consueti a vivere sotto uno principe,o usi ad
essere liberi; et acquistonsi, o con le armi d'altri o con le proprie, o per
fortuna o per virtù.


www.utm.edu/research/iep/m/machiave.htm
ftp://sailor.gutenberg.org/pub/gutenberg/etext97/nmchv10.txt
Those who can make you believe absurdities
can make you commit atrocities.

www.lucidcafe.com/library/95nov/voltaire.html

ALEF1 Research Studies 1.1.1

[Gość: <©>]

He blends in well these days, living most of his quiet life in an apartment
building on the outskirts of Washington, D.C., his accent piquing no curiosity
among neighbors of all the nationalities one encounters in the capital. In the
midst of these mostly retired educators, civil servants, diplomats, soldiers
and business people, he cuts a dignified but unexceptional figure.

Many of them know about him now, but most have never seen the compact study in
his modest widower's apartment, its walls and table space full of talismans of
honor: honorary degrees from universities; awards from organizations such as
the American Jewish Committee, the Anti-Defamation League of B'nai B'rith,
United States Holocaust Memorial Council and the Archdiocese of Washington; the
Polish military equivalent of the U.S. Congressional Medal of Honor; and a
certificate commemorating the highest honor the State of Israel can bestow,
honorary citizenship.

Jan Karski, now 81 years old, a Polish-born Roman Catholic, an American citizen
since 1954, retired after many years as a professor of political science at
Georgetown University, has received all these and other accolades for an effort
he made a half-century ago as a young, clandestine operative from Nazi-occupied
Poland

zupaGrZybowaResearchStudies X.X.X

[zupagrzybowa]

sunearth.gsfc.nasa.gov/sunearthday/media_viewer/flash.html
What Do We Know?
How Do We Know It?
Why Are We Confident About Our Knowledge?
What are the Unanswered Questions?

tatania.phsx.ukans.edu/KU-conf/

NOWY SWIATOWY RUCH !!!!!!!!!!!!!!!!!

[slonidarnosc]

GDANSK W CENTRUM EUROAZJI !!!
LECHICI MIRIAMSCY NOBILITOWANI !!!
www.sIonidarnosc.©
---------------------------------
©oR
spise©
©oncpt

SŁONECZNY SPISEK !!!!!!!!!!!!!!!!!!!!!!!!

[zupagrzybowa]

SŁO NIE NA HA SŁO SŁO WA SŁO NECZ NIK
NO BI LI TUJą SIę ...
IZ RA EL RULEZ !

©iddish

Lista Morderstw Popelnionych przez Zydow-LINK

[Gość: drf]

forum.gazeta.pl/forum/72,2.html?f=13&w=3836579

[drf]

forum.gazeta.pl/forum/72,2.html?f=13&w=741459&a=9540576

< >

[Gość: ><]

Drexler and Smalley debate feasibility of molecular nanotechnology in Chemical
& Engineering News cover story.
Foresight issues press release. "[Smalley] offers vehement opinions and
colorful metaphors but no relevant, defensible scientific arguments..."
Kurzweil analyzes the issues. "Smalley's position, which denies both the
promise and the peril of molecular assembly, will ultimately backfire"

http://www.kurzweilai.net/meme/frame.html?main=/articles/art0604.html

Howard Lovey's nano blog covers Clash of the nanotech titans. "...I've covered
local and national government enough to confidently question the motives of
those who side with the Smalley camp."
The Center for Responsible Nanotechnology (CRN) issued a press release. "If
Smalley's goal is to demonstrate that machine-phase chemistry is fundamentally
flawed, he has not been effective..."
Major nanotechnology initiative planned at Georgia Tech
Christine Peterson, President, Foresight Institute, testified before the House
Committee on Science about societal implications of advanced nanotechnology.
--------------------------------------------------------------------------------

The next few paragraphs provide a brief introduction to the core concepts of
molecular nanotechnology, followed by links to further reading.
Manufactured products are made from atoms. The properties of those products
depend on how those atoms are arranged. If we rearrange the atoms in coal we
can make diamond. If we rearrange the atoms in sand (and add a few other trace
elements) we can make computer chips. If we rearrange the atoms in dirt, water
and air we can make potatoes.
Todays manufacturing methods are very crude at the molecular level. Casting,
grinding, milling and even lithography move atoms in great thundering
statistical herds. It's like trying to make things out of LEGO blocks with
boxing gloves on your hands. Yes, you can push the LEGO blocks into great heaps
and pile them up, but you can't really snap them together the way you'd like.

http://www.zyvex.com/nanotech/selfRep.html

In the future, nanotechnology will let us take off the boxing gloves. We'll be
able to snap together the fundamental building blocks of nature easily,
inexpensively and in most of the ways permitted by the laws of physics. This
will be essential if we are to continue the revolution in computer hardware
beyond about the next decade, and will also let us fabricate an entire new
generation of products that are cleaner, stronger, lighter, and more precise.

It's worth pointing out that the word "nanotechnology" has become very popular
and is used to describe many types of research where the characteristic
dimensions are less than about 1,000 nanometers. For example, continued
improvements in lithography have resulted in line widths that are less than one
micron: this work is often called "nanotechnology." Sub-micron lithography is
clearly very valuable (ask anyone who uses a computer!) but it is equally clear
that conventional lithography will not let us build semiconductor devices in
which individual dopant atoms are located at specific lattice sites. Many of
the exponentially improving trends in computer hardware capability have
remained steady for the last 50 years. There is fairly widespread belief that
these trends are likely to continue for at least another several years, but
then conventional lithography starts to reach its limits.

If we are to continue these trends we will have to develop a new manufacturing
technology which will let us inexpensively build computer systems with mole
quantities of logic elements that are molecular in both size and precision and
are interconnected in complex and highly idiosyncratic patterns. Nanotechnology
will let us do this.

When it's unclear from the context whether we're using the specific definition
of "nanotechnology" (given here) or the broader and more inclusive definition
(often used in the literature), we'll use the terms "molecular nanotechnology"
or "molecular manufacturing."

Whatever we call it, it should let us

Get essentially every atom in the right place.
Make almost any structure consistent with the laws of physics that we can
specify in molecular detail.
Have manufacturing costs not greatly exceeding the cost of the required raw
materials and energy.

There are two more concepts commonly associated with nanotechnology:
Positional assembly.
Self replication.

Clearly, we would be happy with any method that simultaneously achieved the
first three objectives. However, this seems difficult without using some form
of positional assembly (to get the right molecular parts in the right places)
and some form of self replication (to keep the costs down).
The need for positional assembly implies an interest in molecular robotics,
e.g., robotic devices that are molecular both in their size and precision.
These molecular scale positional devices are likely to resemble very small
versions of their everyday macroscopic counterparts. Positional assembly is
frequently used in normal macroscopic manufacturing today, and provides
tremendous advantages. Imagine trying to build a bicycle with both hands tied
behind your back! The idea of manipulating and positioning individual atoms and
molecules is still new and takes some getting used to. However, as Feynman said
in a classic talk in 1959: "The principles of physics, as far as I can see, do
not speak against the possibility of maneuvering things atom by atom." We need
to apply at the molecular scale the concept that has demonstrated its
effectiveness at the macroscopic scale: making parts go where we want by
putting them where we want!

The requirement for low cost creates an interest in self replicating
manufacturing systems, studied by von Neumann in the 1940's. These systems are
able both to make copies of themselves and to manufacture useful products. If
we can design and build one such system the manufacturing costs for more such
systems and the products they make (assuming they can make copies of themselves
in some reasonably inexpensive environment) will be very low.

There is a brief and accessible video introduction to the basic idea of
nanotechnology (Windows Media Player 56 kilobits/second or 165 kilobits/second)
from Big Thinkers "Ralph Merkle: Nanotechnology"



More Information
Foresight's nanotechnology resource page
News and topical discussions
Nanodot
Books
The following books can be ordered directly from The Foresight Institute or
through Foresight's affiliation with Amazon.
The best technical introduction to this area is:
Nanosystems: molecular machinery, manufacturing, and computation by K. Eric
Drexler (Wiley 1992).
A technical introduction to medical applications of nanotechnology:
Nanomedicine, currently being written by Robert A. Freitas, is a technical
introduction to medical applications of nanotechnology. Volume I is available.
A web page on Nanomedicine has an overview. The full text is also available.
Further reading::
Engines of Creation(full text in html) by K. Eric Drexler (Anchor 1986)
discusses both the technology and its possible applications and consequences.
Unbounding the Future, by K. Eric Drexler, Chris Peterson and Gayle Pergamit
(Quill 1991) provides a non-technical discussion of what nanotechnology should
let us do, using technically feasible scenarios to clearly illustrate the
possibilities. Now available on the web!
Nano! by Ed Regis (Little, Brown 1995) is an engaging and entertaining book
that describes the researchers involved in this area, particularly Drexler, and
the reactions of different members of the scientific community to the concept.
Foresight's suggestions for further reading.
Journals, publications and newsgroups
The Foresight Update is a

In the Name of SLAM

[Gość: ;(((]

The Leader of Muslims: Iraqi Muslims Should Not Cooperate with Foreign Rule



The Leader of Muslims, His Eminence Ayatullah al-Uzma Hajj Seyed Ali Khamene'i
(d.) has asked Iraqi Muslims not to cooperate with foreign rule and
said: "Today, if anyone assists foreign forces to consolidate their rule in
Iraq, this will be recorded in the history of Iraq as a shameful stain for any
individual or any group that does it.” Addressing Iraqi Muslims in Arabic in
the second khutbah of Friday-prayers on 11 April, Ayatollah Khamene'i
said: "The American and British claim that they are giving freedom to the Iraqi
people is a travesty. In reality, they are acting to secure control of Iraq,
its oil and the Middle East and they are trying to suppress the Palestinian
intifada. They are also trying to bury the Islamic revival. The appointment of
a foreign ruler in Iraq is a humiliation for freedom and popular sovereignty in
Iraq. They are scheming to obliterate Iraq's Islamic identity and nationalism
and to turn it into a springboard for American domination of all the Middle
East and its valuable human and material resources."
Ayatollah Khamene'i delineated Islamic Republic's policy as follows: "As far
as the war between Saddam on the one hand, and America and Britain on the
other, is concerned, we believed that both sides were wrong.
We have not given any help to any of them, and we declared our neutrality
towards both of them. However, we will not be neutral in the confrontation
between the occupiers and the Iraqi people."

www.wilayah.org/Eng/Default.htm

NEUE DEUTSHE DEZIGNE ?

[Gość: DEUTSH]

AUS TEHERAN ?

duBist ajn SMOCK !-)

DEUTSHLAND

[sanatorium_psychiatryczne]

www.deutschland.de/

!!!!!!!!!!!!!____Jewphobia___!!!!!!!!!!!!!!

[Gość: !________!]

www.damianpenny.com/archives/001366.html
Hoaxes > Protocols of the Learned Elders of Zion


--------------------------------------------------------------------------------


Protocols of the Learned Elders of Zion
Intellectual cornerstone of the white power movement, The Protocols of the
Meetings of the Learned Elders of Zion serves a crucial role in the personal
growth of any heartfelt anti-semite. The book is a long diatribe, exposing the
nefarious tactics and goals of a clandestine multinational Jewish cabal that
secretly rules the world (in partnership with the Freemasons). It's a must-read
for any self-respecting opponent of Zionism.
The document purports to be the collected notes from an 1897 conference in
Switzerland, surreptitiously convened by this shadowy Hebrew organization. So a
better translation of the title would be Minutes from the Meetings of the
Zionist Chieftains. The book outlines an insidious Jewish plot for global
conquest, which involves subverting whole cultures, manipulating world economic
markets, instigating wars... pretty much your run-of-the-mill supervillainy.
Precisely why we should believe that a group unable to control the distribution
of their own meeting minutes would be capable of controlling international
affairs, simply defies reason.

But who cares? It isn't like The Protocols is going to convert anyone. Its
function is to provide a plausible excuse for a bigot to trade in his existing
Jewphobia for overt racism. Most screwballs only tackle this monster after
they've already plodded their way through The Turner Diaries and a few dozen
photocopied hate tracts. For this reason, it doesn't matter that The Protocols
was and is a pathetic hoax. Once a nutjob decides to believe the book is
genuine, nothing you can say will ever change his mind. He wants to believe.

For the record, The Protocols of the Meetings of the Learned Elders of Zion was
proven to be a fake as far back as 1921. That year, a newspaper article in the
London Times traced the meat of the book back to a plagiarization of a
plagiarization of a work whose original target was Napoleon Bonaparte. The
ultimate source, published in 1864, was titled Dialogue aux enfers entre
Machiavelli et Montesquieu ("Discussions Between Machiavelli and Montesquieu in
Hell"). The book was a satirical commentary on Napoleon's insatiable lust for
world domination. No Jews whatsoever appear in the story.

That work was just plain ripped off in 1868 by German novelist Hermann
Goedsche, who took out all of the Napoleon references and replaced him with the
Jews. His book, To Sedan, contains a chapter called "The Jewish Cemetery in
Prague and the Council of Representatives of the Twelve Tribes of Israel." It
describes a centennial meeting between the Devil and the upper echelons of
world Jewry. This section was extracted in 1891 and repackaged as a nonfiction
essay titled "The Rabbi's Speech," which became the primary source for The
Protocols.

The end product was cobbled together in 1895 by an officer of the Russian
secret police, Pytor Ivanovich Rachovsky. The book was conceived as propaganda,
calculated to rally the Russian citizenry behind the Czar as he took whatever
steps would be necessary to fend off the ubiquitous Jewish-Masonic threat.

Which is why, even when amongst only each other, the Zionists cannot help but
compare themselves disfavorably to their enemy:


The people under our guidance have annihilated the aristocracy, who were their
one and only defence and foster-mother for the sake of their own advantage,
which is inseparably bound up with the well-being of the people.
Or how about:


The aristocracy, which enjoyed by law the labour of the workers, was interested
in seeing that the workers were well fed, healthy and strong. We are interested
in just the opposite

!!!!!!!!!!!!!____XstusNarodow___!!!!!!!!!!!!!!

[slonidarnosc]

"Nie jestesmy Absurdem Narodow"

www.dziennik.com/www/dziennik/kult/archiwum/od07do12-00/pp-09-22-05.html
Jaka jest ta nasza nowa codziennosc? Absurdalna - odpowie kazdy, kto uczyl sie
analizy realnego socjalizmu z pism Mrozka. Ale pisarz - moze wlasnie dlatego,
ze kojarzony z tym pojeciem w sposob automatyczny - zastrzega: "[...] nie ma
zadnego absurdu, bywa tylko nieudolnosc, glupota, zla wola, niedostatki
infrastruktury albo po prostu przypadek. Nie opisze wiec 'polskiego absurdu',
gdyz uwazam, ze nie ma takiego. Nie wierze, ze teraz jestesmy 'Absurdem
Narodow', jak kiedys bylismy 'Chrystusem Narodow', 'Sumieniem Europy'
i 'Przedmurzem Chrzescijanstwa'. Nie badzmy megalomanami, tym razem w
negatywie, jesli w pozytywie sie nie da" (s. 85). Mam wrazenie, ze Mrozek
probuje tutaj - bardzo szlachetnie - zaklinac polska rzeczywistosc, probuje
wepchnac ja w koleiny normalnosci, czyli w rejony, gdzie swiat zalezy od
kompetencji, wiedzy, dobrej woli. Latwo byloby mu przeciez odpowiedziec: z
pomieszania dobrych checi i glupoty, skrzyzowania troski i bezwzglednosci,
splotu poczucia misji i chamstwa rodzi sie czesto w Polsce nienormalnosc i
absurd. Byc moze jednak Mrozkowi chodzi o to samo - o prawo do nazywania rzeczy
po imieniu, bez powolywania sie na wymyslne kategorie estetyczne, ktore zaczna
pelnic role usprawiedliwien.

Stad tez pisarz wybiera za przedmiot swojej felietonowej obserwacji polska
codziennosc. Pisze nie o tym, co nowe, lecz o polskich rzeczach niezmiennych -
tych, ktore przetrwaly i przetrwaja kazda zmiane (nawet tak blaha, jak zmiana
ustroju): o politykach, ktorzy plota bzdury stylem wysokim, o chamstwie
szerzacym sie na ulicach, o zyciu publicznym, ktorym miotaja nasze humory, o
kruchosci i plytkosci polskiej stabilizacji, o rodzimym niedorobstwie i braku
profesjonalizmu, o polskiej niecheci do Polski. Juz po kilku felietonach
Dziennika powrotu czujemy, ze autor jest bardziej stad niz z oddali, bardziej
swoj niz obcy, bardziej nasz niz miedzynarodowy. Juz chloszcze nas jak inni
felietonisci, juz przynudza po naszemu i jak my zamienia szczegolowe w ogolne,
a ogolne w ogolnikowe. Troche smiesznie, troche madrze, troche melancholijnie.
Czyli tak, jak powinno byc w felietonie.

Nie nalezy przeciez oczekiwac od tego gatunku, ze polaczy glebie filozofii,
przekrojowosc socjologii i panoramicznosc historii. Innymi slowy: felietonista
jest tylko felietonista, a nie skrzyzowaniem Kolakowskiego, Baumana i Daviesa.
Kiedy wiec przeczytamy ksiazke Mrozka na prawach przez niego zaproponowanych,
odsloni sie przed nami frapujace oblicze autora. Przede wszystkim widac, ze
tkwi w nim bardzo cenna nadwyzka obywatelskiej troski, dla ktorej znajduje
formy zroznicowane (od monologu i skeczu, poprzez scenke az do eseju), za to
nieagresywne. Przybyl nam zatem felietonista z klasa: ironiczny, ale nie tak
zlosliwy jak Marek Gronski z Polityki, wyrafinowany, ale nie tak literacki jak
Jerzy Pilch, a nade wszystko wyrazisty w swoich sadach o rzeczywistosci. Nie
calej, bo dzieki ostremu wykresleniu tematow, ktorymi nie bedzie sie zajmowal,
Mrozek obsadzil role obserwatora tych zachowan polskiego spoleczenstwa, ktore
zmieniaja sie wolniej niz ustroje i rzadzace partie. Tropi skamieliny rodzimego
charakteru i rodzimej mentalnosci, sprawdzajac, czy nie stoja na drodze do
normalnego zycia. Oczywiscie zalezy mu na normalnosci o podwyzszonym
standardzie, strzezonym przez przyzwoitosc i poczucie humoru. Bo jesli dobrze
rozumiem intencje autora, w takim wlasnie - normalnym - kraju chce zyc. I to
juz ostatni powod, dla ktorego jeszcze do Polski nie powrocil. My tez.

www.google.com/search?num=100&hl=en&lr=&ie=UTF-8&oe=UTF-8&q=polska+chrystusem+narodow

KRAV MAGA contact combat

[Gość: <©>]

kravmaga.com/Home/History/history.html

www.kravmaga.com/interactive/
krav-ma•ga pronounced (kräv) (megä´) n. [Heb.] for “contact combat”, is the
Official Self-Defense System of Israel. Krav Maga is a very modern and
practical style of Self-Defense. This system has been continually refined and
developed in light of actual modern combat and Self-Defense experiences.
We encourage the practitioner to adapt techniques for himself or herself and
their special abilities. It is a complete system anyone can utilize, regardless
of size, strength, or fitness. Krav Maga was developed for use in the street,
therefore there are no rules.

Shalom!

Combating Intolerance ??? Sweden

[zupagrzybowa]

www.intelligence.org.il/sp/sib_12_03/img/lan.wmv
www.motfolkmord.com/default_eng.asp

Zvi Mazel MAZEL TOV!

[Gość: JoDa]

--------------------------------------------------------------------------------


--------------------------------------------------------------------------------


MAZEL TOV! TELL US WHAT'S GOOD ABOUT ISRAEL
Zvi Mazel Takes Up Post Of Israel’s Ambassador To Egypt
by Samir Raafat
Middle East Times, November 9, 1996


On October 29, Israel appointed Zvi Mazel as its new ambassador to Egypt. If
his foreign postings are anything to go by, Egypt had better brace itself. In
two out of Mazel's four overseas postings the president of his host nation died
brutally in front of TV cameras. In the third, the leader was outsted and had
to flee the country. Only in France, did the Israeli diplomat spend a quite
uneventful tour of duty.

Mazel replaces Egyptian-born David Sultan who was named his country's
ambassador to Canada earlier this year. The post of ambassador to Egypt had
been vacant since September. A career diplomat, Mazel is Israel's sixth envoy
to Egypt since the signing of the Peace Treaty in March 1979. Of his six
predecessors, two were political appointees. Knesset Member Eliahu Ben-Elissar,
Israel's first ambassador to Egypt, was a hard-line Likud hawk. He was recently
appointed ambassador to Washington. The other political appointee was Professor
Shimon Shamir, who founded and headed Tel Aviv University's Institute for Peace
Studies. Regarded a Labor dove, he was Israel's third ambassador to Egypt
before resigning in 1990 over policy differences with Yitzhak Shamir's Likud
government. In 1995, Shamir was appointed Israel's first envoy to Jordan. The
other three ambassadors to Egypt were Moshe Sasson, Ephraim Dowek and David
Sultan, all three, professional diplomats.

Mazel's action-packed career started with a military coup in Tananarive,
capital of the island Republic of Madagascar where Zvi was posted between 1969-
72. The diplomat and his wife were there long enough to give birth to their
third child and to see President Philibert Tsiranana huddle off into exile.
Shortly after, the Mazels and their children

CIA 1944

[alef1]

www.mazal.org/Auschwitz%20Aerial/06-26-44%20001.htm

ARTYTERRORYZM

[datsh]

formaDiagonalnejPOLIfonicznejPROVOka©ji

community.webshots.com/user/datsh

USBL:ARTterrorISm:PostModernShit:drOR

[Gość: dajczgewand]

community.webshots.com/user/dajcz
PoLiTiCS-aRT-MoneyNiSM

:-_|:^ R

ISLAM=JEWISH RELIGION !!! dr ALLAH

[sanatorium_psychiatryczne]

forum.gazeta.pl/forum/72,2.html?f=50&w=10288201

DEUTSHLAND ERWAHE?

[drf]

www.svd.se/dynamiskt/kultur/did_8306519.asp

[Gość: ???]

pytanie o slowo erwahe.
od
erwähnen ?
czy
erwachen?

DEUTSHLAND HAHAM BA LAJLA

[drf]

to po zydowsku


paulino ?

[Gość: :(((((((((((((((((]

szeli szem ?
((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((

:)))))))))))))))))))))))

[drf]

szeli lo szem?
szem ha miszpaha ?
miszpaha ha adama?
sze lo ose ha sejhel... ose ha zman...
laila tow

www.kcmetro.cc.mo.us/pennvalley/biology/lewis/gestapo.htm

sza.....

[Gość: :)))))))))]

szem miszpacha.....
bilti niszkach???


erew tow Dr Freud

a teraz po prostoPolskim...

[Gość: dr FrÖid]

taKamata hari jestes?

znamy sie od paru lat ,nie prawdazTo?

co u ciebie slychac?

[Gość: MataKalahari]

przejdzmy na arabski ok ?
albo na priF

bo Mi Cus too zawadza....

[Gość: DEUTSH]

community.webshots.com/scripts/show.fcgi?t=slideshow&ID=112989569&key=TxOCiN

dEUtsHittLaNd

[deutshland]

kody: 3100chowa,777P,9PLeNUM,TLMX
operacje: 1leviPrawi,2OswieceNieOswiecImia 3teRRRoTeRRRaPia ,3TemPLe
"?iCH BiN AjN BeRLiNaRe? /in iDDish"
=========================================================================

HHeLiBeB CNOF NeNaMgAl SiPSClArK CaScTiVCrMnFe
CoNiCu ZnGaGe AsSeBr KrRbSrYZr NbMoTcRuRhPdAg CdInSnSb
TeIXeCs BaLaCePr NdPmSmEuGdTb DyHoEr TmYbLuHfTa WReOsIr
PtAuHg TlPbBiPoAtRnFrRaAc ThPaNpPuUAm CmBkCfEsFmMd
NoLrRfDb SgBhHsMtUunUuu

U RUN !!!

[zupagrzybowa]

www.mindat.org/lsearch.php?loc=uran

ZION-ID-ART

[Gość: "|||"]

www.google.se/search?q=ZIONIDARITY&ie=UTF-8&oe=UTF-8&hl=en&btnG=Google+Search


©!©


www.google.se/search?num=100&hl=en&ie=UTF-8&oe=UTF-8&q=ZIONIDART+&btnG=Google+Search

¸.& middot;´& macr;)(& macr;`& middot;.¸:ZionCentral¸.&

[zupagrzybowa]

www.zioncentre.org.uk/services.html
Zion Community Resource was set up by local people in 1991 and has been working
since that time with and for the people in this area, offering support &
resources, encouraging self-help and helping to develop new services wherever
they are needed.

zion.radio365.net/
"For the sake of Zion I will not be silent..."

www.artfromzion.com/
¯`·.¸¸.)·´¯·´¯·_.¯¯`·.¸((¯`·¸¸.¸¸.·´.¸.·´¯(¯`

zION PROPULSION

[Gość: *©*©*]

nmp.jpl.nasa.gov/ds1/tech/ionpropfaq.html
nmp.jpl.nasa.gov/ds1/tech/autonav.html
nmp.jpl.nasa.gov/ds1/tech/scarlet.html
nmp.jpl.nasa.gov/ds1/tech/autora.html

[...]

[Gość: dana33]

Wiadomość została usunięta ze względu na złamanie prawa lub regulaminu.

PRAWDA ARAFUCKA !!!

[Gość: datsh]

WLADZOmana
pedofila
zlodzieja
dobr swego narodu
sowieckiego agenta
mordercy
tego co najdrozsze

POKOJU

X-KOMUNIKAT 1.1.3

[sanatorium_psychiatryczne]

www.rotten.com/library/conspiracy/freemasonry/

Cos do przeczytania na odprezenie

[Gość: michal]

forum.gazeta.pl/forum/72,2.html?f=13&w=3836579

======================Judeophobia

[sanatorium_psychiatryczne]

www.changethatsrightnow.com/phobia_list_of_all_phobias.asp?PhobiaID=1944&SDID=6540


The human nervous system is capable of developing irrational fears of anything
at all. Some fears, such as flying or public speaking are clearly more
widespread, but there are now formally named phobias.

A phobia is defined as an unwwarranted and irrational fear, and at The Phobia
Clinic we assist individuals in overcoming fears and phobias of all kinds.

The Phobia List includes unwarranted and irrational phobias of a number of
nationalities:

Anglophobia
Dutchphobia
Francophobia
Germanophobia
Japanophobia
Judeophobia
Sinophobia
In reality irrational fears exist towards all races and nationalities, it is
simply that these are the ones which have been formally named and listed.

The Phobia Clinic is dedicated to helping all individuals overcome all
inappropriate fears and phobias


www.changethatsrightnow.com/problem_detail_nationals.asp

Judeophobia Chrzescijanstwa

[Gość: *©*©*]

Zdrada Jezusa Chrystusa

Książęta żydowscy poznali Chrystusa, a jeśli czegoś o Nim nie wiedzieli, była
to nieświadomość umyślna, więc nie zwalniająca od winy. Grzech ich był przeto
grzechem najcięższym, zarówno ze względu na rodzaj grzesznego czynu, jak i ze
względu na złą wolę. Lud żydowski zgrzeszył bardzo ciężko z uwagi na obiektywny
charakter czynu, wszakże winę jego pomniejsza nieświadomość... Nieświadomość
umyślna nie zwalnia od winy, lecz raczej ją powiększa. Dowodzi bowiem tego, iż
człowiek tak bardzo lgnie do grzechu, że chce trwać w nieświadomości, aby z
grzechem nie zrywać. Żydzi przeto zgrzeszyli nie tylko jako sprawcy
ukrzyżowania Chrystusa-Człowieka, lecz poniekąd także jako sprawcy ukrzyżowania
Boga.

Św. Tomasz z Akwinu,
Suma teologiczna III, 45 a. 5 ad 3; 46 a. 6 corpus

´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´
Przypominanie, że ten sam Bóg Żywy mówił do wszystkich zarówno w Starym, jak i
Nowym Testamencie.
Przypominanie, że Jezus narodził się z matki Żydówki, z pokolenia Dawida i ludu
izraelskiego. Jego wieczna miłość i Jego przebaczenie obejmuje własny naród i
cały świat.
Przypominanie, że apostołowie, pierwsi uczniowie i męczennicy byli Żydami.
Przypominanie, że fundamentalne przykazanie chrystianizmu, przykazanie miłości
Boga i bliźniego ogłoszone już w Starym Testamencie potwierdzone zostało przez
Jezusa. Zobowiązuje ono chrześcijan i Żydów we wszystkich relacjach
międzyludzkich, bez żadnego wyjątku.
Unikanie pomniejszania wartości judaizmu pobiblijnego w celach wywyższania
chrystianizmu.
Unikanie słowa «Żydzi» w znaczeniu wyłącznym «nieprzyjaciół Jezusa» lub
wyrażenia «nieprzyjaciele Jezusa» jako określenie całego narodu żydowskiego.
Unikanie przedstawiania Męki Chrystusa w taki sposób, jakoby ohydne skazanie Go
na śmierć ciążyło na wszystkich Żydach. W rzeczywistości to nie wszyscy Żydzi
domagali się śmierci Jezusa i nie oni sami są za nią odpowiedzialni. Krzyż,
który zbawia nas wszystkich, objawia, że również za nasze grzechy umarł
Chrystus. Przypominać należy wszystkim rodzicom i wychowawcom chrześcijańskim o
odpowiedzialności, jaką ponoszą, przedstawiając Ewangelię, a przede wszystkim
opowiadanie o Męce, w sposób nadmiernie uproszczony. Inspirują bowiem przez to,
czy tego chcą, czy też nie, świadomość lub podświadomość swoich dzieci i
słuchaczy. Z punktu widzenia psychologii w duszach prostych, poruszonych gorącą
miłością i żywym współczuciem dla ukrzyżowanego Zbawiciela, nienawiść, jaką
odczuwają ? w sposób zupełnie naturalny ? w stosunku do prześladowców Jezusa,
zmienia się łatwo w niechęć rozszerzaną na Żydów wszystkich czasów, również
tych współczesnych.
Unikanie przekleństwa zawartego w Piśmie świętym i cytowania okrzyku
podburzonego tłumu «Krew Jego na nas i na nasze dzieci», bez przypomnienia, że
ten okrzyk nie może mieć w żadnym wypadku przewagi nad nieskończenie
potężniejszą modlitwą Jezusa: «Ojcze przebacz im, bo nie wiedzą, co czynią».
Unikanie uwierzytelniania niegodziwych opinii, że naród żydowski jest
potępiony, wyklęty i skazany na ciągłe cierpienia.
Unikane mówienia o Żydach tak, jak gdyby by nie byli pierwszymi członkami
Kościoła5.
´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´´
www.piusx.org.pl/zw/29/29zjc.html

Zapowiedź Antychrysta
W świetle tego, co tu napisaliśmy, można z łatwością zauważyć, że żydzi,
zaangażowani w dialog z katolikami, nie chcą w żadnym wypadku zaakceptować
chrześcijaństwa, a kontynuacja tego dialogu za wszelką cenę prowadzi do
zakwestionowania źródeł Boskiego Objawienia, Depozytu Wiary i Pisma świętego.
?Owoce" tego dialogu widoczne są później w nauczaniu katolickim (katechizmy,
programy duszpasterskie itd.). W ten sposób posoborowy dialog z judaizmem jest
zamachem na sam fundament Kościoła i niszczy Wiarę katolików. Trzeba też
wyraźnie powiedzieć, że jeśli prowadzi się dialog z tymi, który wyraźnie
oczekują mesjasza innego aniżeli Chrystus; mesjasza, który zapewni Żydom
panowanie nad światem i unicestwi Kościół katolicki, to będzie on w
rzeczywistości Antychrystem (z greckiego: antichristos; zob.: J 2,18).

???
=================================================================

(((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((

[...]

[Gość: drf]

Wiadomość została usunięta ze względu na złamanie prawa lub regulaminu.

Ingvar Carlsson ....Tadeusz Mazowiecki rok 1989

[drf]

Polen bäddade för Berlinmurens fall

www.palmecenter.se/article.asp?Article_Id=651
Tadeusz Mazowiecki var först ut på banan under den märkliga hösten 1989. Han
utnämndes till det kommunistiska östblockets första icke-kommunistiska
premiärminister sommaren 1989. Några månader senare fanns inget kommunistiskt
Östeuropa. I ett samtal med Ingvar Carlsson, ingående i Palmecentrets
seminarieserie ”Betraktelser efter murens fall”, blickar han nu tillbaka på de
tio år som gått. Han önskar bland annat att man tagit större sociala hänsyn i
övergången till marknadsekonomi.

Under de senaste åren har kommunistpartierna ökat i popularitet i Central- och
Östeuropa. Men det skrämmer inte Tadeusz Mazowiecki, Polens förste icke-
kommunistiske premiärminister efter kalla kriget, i dag ordförande i
parlamentets EU-integrationsutskott.

– De kommunistpartier som idag är aktiva på den demokratiska arenan kan inte
jämföras med dem som fanns i det gamla systemet, hävdar han.

Ingvar Carlsson och Tadeusz Mazowiecki möttes första gången hösten 1989. Som
förste utländske regeringschef besökte Ingvar Carlsson det nya demokratiska
Polen. Tadeusz Mazowiecki hade nyligen valts till premiärminister. Båda har
starka minnen från mötet, som resulterade i vänskap och som tio år senare har
fört dem samman igen för att tala om den tid som gått. Denna gång äger mötet
rum inom ramen för Palmecentrets seminarieserie ”Betraktelser efter murens
fall”.

Tadeusz Mazowiecki minns särskilt ett råd han fick av Ingvar Carlsson: att
komma ihåg den sociala komponenten i samband med marknadsorienteringen av
ekonomin. I efterhand konstaterar Tadeusz Mazowiecki att han kanske inte
lyssnade tillräckligt noga till detta råd.

– I dag kan man självklart fråga sig om chockterapin som genomfördes inte var
för liberal. Jag förespråkade från början en rätt hård linje, men i dag måste
jag medge att de sociala frågorna blev kraftigt försenade.

Problemet var att man inte hade någon förebild i modern historia, konstaterar
Tadeusz Mazowiecki. Polen var först ut. Aldrig tidigare hade någon försökt att
förvandla en planekonomisk enpartistat till en demokratisk marknadsekonomi.
Kostnaderna blev mycket större än man hade väntat sig.

– Vi hade inte räknat med östmarknadens sammanbrott. Det förde med sig stora
samhällskostnader som i sin tur minskade stödet för reformerna.

För Tadeusz Mazowiecki var det särskilt svårt att tvingas fatta beslut om
nedläggning av industrier som utgjort kärnan i fackföreningsrörelsen
Solidaritet. Han har själv sin bakgrund i Solidaritet och det var på dess
mandat han kom till makten. Men det fanns inget alternativ, det handlade om
industrier som var svårt eftersatta och inte hade en chans att klara sig i en
marknadsekonomi.

Under 80-talet var Solidaritet en massrörelse som samlade hundratusentals
människor till demonstrationer. I dag tycks den polska fackföreningsrörelsen ha
tappat initiativet och har svårt att locka folk. Tadeusz Mazowiecki ser flera
förklaringar till detta. Den främsta orsaken är kanske förvirring vad gäller
identitet inom rörelsen: ska man vara en politisk kraft eller en renodlad
fackföreningsrörelse? Därtill kommer det faktum att arbetsmarknadens parter
fortfarande är svaga.

– Triangeln ”arbetsgivare-arbetstagare-stat” är inte färdig i Polen. Vår
ekonomi befinner sig fortfarande i en övergångsfas, konstaterar Tadeusz
Mazowiecki.

En annan organisation som istället haft oväntade framgångar de senaste åren är
det polska kommunistpartiet. Tadeusz Mazowiecki medger att han är förvånad.

– Vi gjorde misstaget att döma ut kommunistpartiet. Själv trodde jag aldrig att
de skulle kunna komma tillbaka. Idag gör de comeback som kritiker av reformerna.

Trots att dagens kommunister inte reformerat sina åsikter nämnvärt är det fel
att likställa dem med det parti som styrde landet före 1989, anser Mazowiecki.
I dag är utgångspunkten en helt annan: de kommunistiska partierna är aktiva på
den demokratiska arenan.

– Däremot tycker jag att omvärlden allt för lättvindigt accepterat de
kommunister som över en natt förvandlats till socialdemokrater.

Tadeusz Mazowiecki satt med som rådgivare vid runda bordssamtalen våren 1989,
som resulterade i att den polska kommunistiska regeringen slutgiltigt gav upp
makten. Maktöverlämningen skedde fredligt: allmänna fria val kunde hållas redan
samma år.

I efterhand är det Berlinmurens fall som står som den främsta symbolen för
omvandlingen i Central- och Östeuropa. Utvecklingen i Polen har fått mindre
uppmärksamhet, den är inte lika lättgripbar och tydlig, men minst lika viktig.
Redan 1980 tvingades det regerande kommunistpartiet till eftergifter och tillät
massorganisationer. På så sätt kunde Solidaritet och andra organisationer
fortsätta sitt arbete ovan jord, med stöd av den katolska kyrkan.

– Polen står mer för en process än en enstaka spektakulär händelse. Det kanske
viktigaste av allt är att förloppet blev fredligt och banade vägen för det som
sedan hände i Tjeckoslovakien och Tyskland, framhåller Tadeusz Mazowiecki.

Agneta Söderberg

Precz z faszystowsim rezimem SSharona i Busha

[Gość: JEWHATER]

www.antiwar.com/

a ty komunislamista czy tylko glupi ? grigorij ?

[Gość: TZARON]

www.democracynow.org/article.pl?sid=03/12/09/162219#transcript
na kolyme by ich poslac...

...teraz dupy dajesz sodomitom z iraku

leczenie nie pomoze

KOMUNISTA CZY FASZYSTA
TY W TYM GOWNIE
JAKO GLISDA

(¯`·.¸¸.·´
(((((((((((

...laska semtexu i rozrywka!!!

US denies Gaza inspired new tactics/PIISSpropAgit

[zupagrzybowa]

US denies Gaza inspired new tactics
By Charles Aldinger
Washington
December 10, 2003



The US military has adopted tough new tactics against guerillas in Iraq,
arresting relatives of insurgents and destroying houses used to plan attacks
against American troops.

But US defence officials denied the move was modelled on tactics used by
Israeli forces in Gaza and the West Bank, despite visits by US military
officers to Israel this year to discuss urban combat with the Israel Defence
Forces (IDF).

One US official, who asked not to be identified, said: "In recent weeks, we
have begun using a much-increased tempo of taking the fight to remnants of the
former regime to prevent them from planning and carrying out attacks on our
people."

"This is new in that we are engaging (attacking) buildings for two reasons: if
we find they were used to plan or launch strikes against our forces; or if we
have information that arms were being made or kept there for attacks."

Another confirmed a New York Times report that some family members of guerillas
wanted by the military were being arrested. But he said it was not a pressure
tactic to coerce insurgents to surrender.



"We don't do kidnapping. We are arresting relatives if it becomes known that
they are co-ordinating with those high-value targets that we are seeking, or if
they have information where fugitives are holding out," he said.

The Times reported from Iraq that at least one Iraqi village had been
surrounded by razor wire as part of the crackdown, forcing residents to enter
and leave through a US checkpoint. This was similar to Israeli tactics.

Brigadier General Michael Vane, from US Army's Doctrine and Training Command,
said in a letter to Army magazine in July that American officers had gone to
Israel to discuss urban combat and intelligence with the IDF.

Training command spokesman Harvey Perritt said: "There is a fair amount of
military intellectual discussion that goes on between the US Army and the IDF."
He said General Vane was referring to a visit to Israel last January. Pentagon
officials cautioned against drawing any direct parallel between Israeli tactics
on the West Bank and the new US moves in Iraq.

In one recent incident, the US used a bulldozer to knock down the front wall of
a small compound owned by an elderly couple in the Iraqi village of Hawija,
after troops found explosives in the house.


www.theage.com.au/articles/2003/12/09/1070732210797.html

Link do Listy Morderstw Popelnionych przez zydow

[Gość: LONG_LIVE_PALESTYN]

forum.gazeta.pl/forum/72,2.html?f=13&w=3836579

MARZEC 1968 - CENTRUM WYPEDZONYCH !!!

[slonidarnosc]

juz niedlugo na internecie !

slonidarnosc4ever !-)

The Fraud of Zionism

[Gość: DEATH TO ISRAEL]

The Fraud of Zionism
by Wilbur Sensor
Most people have been trained to think of Zionism in positive terms. This is
understandable. Decades of propaganda have misrepresented Zionism as a
progressive, modern force bringing civilization to an arid, uninhabited
wasteland. Such an image is an illusion. This essay will uncover the true
history of Zionism. It will reveal the facts and make clear the real nature of
the movement.

A MOVEMENT WHICH ASSUMES THE INCOMPATIBILITY OF JEW AND GENTILE
Zionism is an apartheid philosophy. Its founder, Theodore Herzl, was dismayed
by the mass anti-semitism in France aroused by the Dreyfuss affair. He became
convinced that the separation of the Jews from the Gentiles by ingathering all
Jews in a separate Jewish nation was the only solution to the age old "Jewish
problem". Herzl spelled out his program in his book Der Judenstaat (The Jewish
State):

"The Jewish question exists. It would be foolish to deny it... The Jewish
problem exists wherever Jews live in noticeable numbers. Where it does not
exist, it is introduced by Jews who move in... I believe I can understand anti-
semitism, which is in many ways a complicated movement. I look on this
movement from the standpoint of a Jew - but without hatred or fear. I believe
I recognize in anti-semitism what is crude humor, ordinary economic envy,
inherited prejudice, religious intolerance - but also what is deemed to be
self defense."

"Anti-semitism grows daily, hourly, among the peoples, and must continue to
grow since its causes continue to exist, and cannot be alienated."

"The causa remota is the loss, in the Middle Ages, of the ability to
assimilate; the cause proxima is our overproduction of middling intelligences,
that can neither be drained off, nor rise higher-hence, no healthy draining
off, and no healthy rising to a higher level. Downward, we are being
proletarianized into revolutionaries; we are the subalterns of every
revolutionary party, while at the same time our terrible financial might grows
upward."

"Will it not be said that I am putting weapons into the hands of the anti-
semites? Why? Because I acknowledge the truth? Because I do not assert that
there are none but excellent people among us?"

"It is a national question; to resolve it we must, above all, first make it
into a world political question... We are a people, a people..."

"The Jewish State is a world necessity, hence, it will arise..."

Herzl demands:

"We be given sovereignty over a part of the earth's surface sufficient for the
rightful requirements of our people; we shall take care of everything else
ourselves."

"No one is strong enough, or rich enough, to move a people from one dwelling
place to another. Only an idea can do that. The idea of a state may well have
such force."

"No economic disruptions, no crises, nor persecutions will follow after the
departing Jews, but rather a period of prosperity will begin for the lands
left behind. An internal migration of Christian citizens into the positions
surrendered by the Jews takes place. The outlook is gradual, without any jolt,
and its very beginning is the end of anti-semitism."

"The Jews leave as respected friends. If individual Jews then return,
civilized countries will receive and treat them just as they would treat the
citizens of any other foreign country."

"This emigration is no flight, but an orderly withdrawal, under the
observation of public opinion. The movement is not only to be organized by
completely legal means, it can, in any case, be accomplished only with the
friendly collaboration of the participating government, which derives
substantial benefit therefrom."

As these paragraphs make clear, to be a Zionist one must believe there is a
Jewish problem. No Zionist since Herzl has ever repudiated this basic
philosophical premise:

"If we do not admit the rightfulness of anti-semitism, we deny the
rightfulness of our own nationalism. If our people is deserving and willing to
live its own national life, then it is an alien body that insists on its own
distinctive identity, reducing the domain of their life. It is right,
therefore, that they should fight against us for their national integrity....
Instead of establishing societies for defense against the anti-semites who
want to reduce our rights, we should establish societies for defense against
our friends who desire to defend our rights." (Jacob Klatzkin, co-editor of
the Encylopaedia Judaica)
A MOVEMENT WHICH NEVER TOOK ANY CONGNIZANCE OF THE POPULATION OF THE LAND IT
COVETED

The Zionists have long maintained the myth, especially in the United States,
that Palestine was uninhabited before the arrival of the Zionists. This
deception is easily refuted. The British Foreign Secretary, Lord Curzon,
writing on October 26, 1917:

"Now what is the capacity as regards population of Palestine within any
reasonable period of time?...What is to become of the people of this country,
assuming the Turk to be expelled, and the inhabitants not to have been
exterminated by the war? There are over a half a million of these, Syrian
Arabs- a mixed community with Arab, Hebrew, Canaaite, Greek, Egyptian, and
possibly Crusaders' blood. They own the soil, which belongs either to
individual landowners or to village communities. They profess the Mohammedan
faith. They will not be content either to be expropriated for Jewish
immigrants, or to act merely as hewers of wood and drawers of water to the
latter."

Palestine at the beginning of the Zionist movement was part of the Ottoman
Turkish Empire. Herzl, when he decided to champion a Jewish state in
Palestine, necessarily made overtures to the Sultan on behalf of Zionism.
These negotiations establish that the Zionists were well aware of the
existence of the Palestinian Arabs.

"'When Herzl had spoken of a Charter (from the Sultan) he had not, needless to
say, contemplated any eviction of the Arabs of Palestine in favor of the Jews.
He was, to judge from his Congress addresses, hardly aware that Palestine had
settled inhabitants, and he had, in perfect good faith, omitted the Arabs from
his calculations.'"( Zionism, Leonard Stein.)


"Was there ever anything more extraordinary than this? Vast plans are made
engaging the destinies of a multitude of people, yet the man who engenders
these plans never takes the essential first step of surveying the land where
he purposes to carry them out. Nor apparently do any of his associates suggest
it to him. There might be no Arabs in the world for all the difference it
makes to him or to his associates."

"Year by year Zionist congresses are summoned... Was a single day's session of
a single Congress devoted to the discussion of the understanding which must be
reached with the people of Palestine? Not one."

"There were nineteen Jewish colonies established in Palestine before the year
1900... All these trusts and colonies and the people who inhabited them were
in regular continuous communication with Jewish bodies and persons throughout
Europe and America..."

"In a hundred ways the conditions prevailing in Palestine and the existence of
the Arabs and the varying ways in which the Arabs reacted to existing colonies
and to the promise of more colonies must have been known to all active
Zionists."

"The only conclusion then, and it is a conclusion forced upon the observer, is
that if Zionism was unaware of the Arabs it was because most Zionists
perceived an obstacle in the Arabs and did not want to be aware to them.
(Palestine: The Reality, J.M.N. Jeffries, pp. 40-42.)
A MOVEMENT WHICH DISREGARDED PRIOR OBLIGATIONS

Zionism, in addition to coveting someone else's land, has always ignored the
issue of prior obligations. The Arabs fought as Great Britain's ally

The Freudyzm of Zionism

[drf]

www.fh-augsburg.de/~harsch/germanica/Chronologie/20Jh/Herzl/her_ju00.html
V o r r e d e .



Der Gedanke, den ich in dieser Schrift ausführe, ist ein uralter. Es ist die
Herstellung des Judenstaates.

Die Welt widerhallt vom Geschrei gegen die Juden, und das weckt den
eingeschlummerten Gedanken auf.

Ich erfinde nichts, das wolle man sich vor allem und auf jedem Punkte meiner
Ausführungen deutlich vor Augen halten. Ich erfinde weder die geschichtlich
gewordenen Zustände der Juden noch die Mittel zur Abhilfe. Die materiellen
Bestandteile des Baues, den ich entwerfe, sind in der Wirklichkeit vorhanden,
sind mit Händen zu greifen; jeder kann sich davon überzeugen. Will man also
diesen Versuch einer Lösung der Judenfrage mit einem Worte kennzeichnen, so
darf man ihn nicht «Phantasie», sondern höchstens «Kombination» nennen.

Gegen die Behandlung als Utopie muß ich meinen Entwurf zuerst verteidigen.
Eigentlich bewahre ich damit nur die oberflächlichen Beurteiler vor einer
Albernheit, die sie begehen könnten. Es wäre ja keine Schande, eine
menschenfreundliche Utopie geschrieben zu haben. Ich könnte mir auch einen
leichteren literarischen Erfolg bereiten, wenn ich für Leser, die sich
unterhalten wollen, diesen Plan in den gleichsam unverantwortlichen Vortrag
eines Romans brächte. Aber das ist keine solche liebenswürdige Utopie, wie man
sie vor und nach Thomas Morus so häufig produziert hat. Und ich glaube, die
Lage der Juden in verschiedenen Ländern ist arg genug, um einleitende
Tändeleien überflüssig zu machen.

Um den Unterschied zwischen meiner Konstruktion und einer Utopie erkennbar
zu machen, wähle ich ein interessantes Buch der letzten Jahre: «Freiland» von
Dr. Theodor Hertzka. Das ist eine sinnreiche Phantasterei, von einem durchaus
modernen, national-ökonomisch gebildeten Geist erdacht, und so lebensfern wie
der Äquatorberg, auf dem dieser Traumstaat liegt. «Freiland» ist eine
komplizierte Maschinerie mit vielen Zähnen und Rädern, die sogar ineinander
greifen; aber nichts beweist mir, daß sie in Betrieb gesetzt werden könne. Und
selbst wenn ich Freilandsvereine entstehen sehe, werde ich es für einen Scherz
halten.

HAMAS -- LINK

[Gość: DEATH TO ISRAEL]

www.hamasonline.com/

[zupagrzybowa]

(!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01
Transitional//EN" "http://www.w3.org/TR/html4/loose.dtd")

(html)
(head)
(title)HAMASONLINE(/title)(p align="center")(img
src="http://www.hamasonline.com/hamas.gif" width="600" height="90")

(!

HAMAS -- LINKS --/material do analizy

[alef1]

www.rantisi.net/
www.ezzedeen.net/
www.b-alshohda.com/
www.almoltaqa.org/vb/index.php?s
www.khayma.com/islamic_block/
www.alsakifah.org/
=========================================================


MOSAD RULEZ !

[...]

[Gość: LONG LIVE HAMAS]

Wiadomość została usunięta ze względu na złamanie prawa lub regulaminu.

[Gość: DEATH TO ISRAEL]

forum.gazeta.pl/forum/72,2.html?f=13&w=3836579

MAHDI GAZA TAW /y RO BTJHA //ZELIG

[drf]

ZYDOWSKI HAMAS = ZELIG SYNDROM

JEWISH MENTAL HOSPITAL

Germany-------Kalifatstaat------------------

[alef1]

Der 'Kalifatstaat' habe beabsichtigt, notfalls mit Gewalt eine staatliche
Herschaftsordnung durchzusetzen, die mit den Grundsätzen von Demokratie und
Rechtsstaat unvereinbar sei, heißt es in dem Beschluss.

www.dw-world.de/german/0,3367,2975_W_1002108,00.html
Militantly anti-Semitic and anti-democratically:
The Cologne Kalifatstaat forbade

In Germany for the first time after the notices in the USA Islamic
organizations were forbidden. Federal Minister of the Interior Otto Schily
(SPD) explained the Islamic combination "Kalifatsstaat" today for illegal and
introduced a large-scale search action. Also the donation "servant Islam" as
well as 19 partial organizations with altogether over thousand members was
forbidden.

"the Kalifatsstaat is directed in aggressive kaempferischer way against the
constitutional order. Its goal is the world domination of the Islam on basis of
the Scharia ", like that Schily. The God state has priority before all
democratic institutions from view of the "Kalifatsstaats". The adjustment of
the Kalifatsstaates is clearly anti-Semitic, anti-Israeli and against the
condition of Turkey directed. Its political activity endangers internal
security.

The "Kalifatsstaat" is led according to instructions Schilys of Metin Kaplan,
which sits to time in detention. He had been condemned because of call to the
murder to four years prison. Schily said, before a classification Kaplans into
its homeland Turkey had to assure the Turkish government that the death penalty
at Kaplan is not executed.

The prohibition became legally possible by the cancellation of the religion
privilege from the law on societies. This was part of the aggravation of the
safety precautions after the notices in the USA. Schily did not explain
however, it gives realizations over connections of the organization to the
Muslim extremist Osama is shop and its network.

He requested those approximately 3.2 million Muslims in Germany to take part
actively in the argument with the "Islamic terrorism". The measures against
the "Kalifatsstaat" are not generally directed against Muslims.

The Green genuine expert Volker Beck welcomed the prohibition. It turned
however to forbid also the 27,000 members counting organization milli Goerues.
Milli Goerues did not clarify its relationship to the free democratic
constitutional structure according to protection of the constitution data
clearly.

NaziSlamKalifatstaat

[Gość: <©>]

http://www.faz.com/IN/INtemplates/eFAZ/docmain.asp?rub=%7BB1311FCC-FBFB-11D2-
B228-00105A9CAF88%7D&doc=%7B65AA6BF2-EA71-4B7A-A8DE-B7E7BFFF9908%7D

http://www.turkishpress.com/turkishpress/news.asp?ID=15767

The Bombing of Synagogues in Istanbul:
An al-Qaida Operation or a Revival of Turkish Islamist Terrorism?


Ely Karmon
ICT Senior Researcher

Background
On November 15, 2003, two nearly simultaneous carbomb attacks targeted Istanbul
synagogues, killing at least 24 people and wounding more than 255. The Neve
Shalom synagogue, where most of the deaths reportedly occurred, was the scene
of an earlier attack in 1986, when Palestinian terrorists members of the Fatah –
Revolutionary Command (better known as the Abu Nidal organization, or ANO)
killed 22 worshippers and wounded six others during a Sabbath service. On March
1, 1992 Neve Shalom was the target of another attack when terrorists linked to
the Turkish Hizballah group threw two grenades at the synagogue, injuring a
Jewish passer-by.[1] The Turkish Hizballah is a Sunni terrorist organization
not connected with the Lebanese Shi’a Hizballah, but has been supported in the
1990’s by Iran.
A caller claiming to be from a radical Turkish group, Great Eastern Islamic
Raiders' Front—also known as IBDA/C—said it carried out the attack, the Turkish
Anatolia news agency reported. The caller was quoted as saying: “The reason
[for the attacks] is to stop the oppression of the Muslims... Our acts will
continue.” The IBDA/C carried out a series of attacks around Istanbul in the
1990’s’, but has since been largely dismantled by Turkish security forces.
Turkish officials are skeptical about the claim and are examining whether
foreign groups were behind the attack. “An incident of such a scale might not
be just the work of a domestic organization,” said Turkish Interior Minister
Abdulkadir Aksu.[2]


The al-Qaida Track
There are good reasons for al-Qaida to attack Turkey and its interests, and at
this stage it seems that the target and the modus operandi point to bin Ladin’s
global Islamist network as the main suspect. The primary motivation for
targeting Turkish sites is its historical significance as the last survivor of
the Muslim Caliphate.

Abdallah Azzam, the Palestinian ideologue of al-Qaida and Bin Ladin’s mentor in
Afghanistan, wrote in his book “Al-Qa’idah Al-Sulbah” (or “The Solid Base” from
which comes the name Al-Qaida): “So many people sold their country, their
religion, and their people for a cheap price. For example Mustafa Kemal Ataturk
who concluded an agreement with the British, allowing them to beat the four
Turkish armies in Palestine, who abolished the Caliphate and fought Islam for
the sake of a presidential chair. There are so many Kemalists in our nation who
sold it for a piece of bread or a word of recognition or a glass or a
prostitute.”[3]
Bin Ladin sees the beginning of Islam’s degradation and humiliation as result
of Ataturk’s secular and republican revolution in Turkey and the disappearance
of the Ottoman Empire: “Our nation has been tasting this humiliation and
contempt for more than 80 years,” he stated, and compared the US humiliation
after the September 11 attacks with Islam’s humiliation.[4]

Another reason for al-Qaida’s enmity towards Turkey is the essence of Turkish
regime itself; Turkey is practically the only example of a successful Muslim
democratic and secular nation.

Turkey is also a very close and important ally of the United States in the
Middle East—a member of NATO and an active participant in the international
military forces sent to stabilize the situation in Afghanistan.

Moreover, Turkey is an ally of Israel and has a strategic cooperation agreement
with the Jewish state, considered one of the main enemies and targets of al-
Qaida.

Last but not least, Turkey is the first Muslim country to agree—at the request
of the United States—to send peacekeepers to Iraq after a vote of the Turkish
parliament in October.

On October 14, a suicide bomber died in an attempted attack on the Turkish
embassy in central Baghdad. The car bomb, which exploded close to the building,
wounded a couple of people, but killed no one. The Turkish Prime Minister,
Recep Tayyip Erdogan, dismissed suggestions that the bomb was a warning, saying
that Ankara would not be deterred from sending troops.[5] However, the plan to
send Turkish soldiers to Iraq has not materialized because of fierce opposition
from the Kurds and the Governing Council of Iraq.


The Jews as targets
Bin Ladin and his deputy Ayaman al-Zawahiri have lumped the Jews in with
the “Crusaders” (i.e. the US and all Western Christian nations) as the main
enemies of Islam. This categorization was first set forth in February 1998 at
the foundation of the World Islamic Front for the Struggle Against Jews and
Crusaders in. However, it was only after the debacle of al-Qaida’s forces in
Afghanistan in the autumn of 2001 that they began to target directly Jewish
communities and interests.
The first successful al-Qaida attack after the defeat in Afghanistan was the
suicide bombing using a fuel tanker on 11 April 2003, outside the ancient
synagogue on the island of Djerba, Tunisia. The attack killed 14 German
tourists, a French citizen, and four Tunisians. Sulaiman Abu Ghaith, al-Qaida’s
spokesman, claimed the attack was carried out by a “youth [who] could not see
his brothers in Palestine butchered and murdered...[while] he saw Jews
cavorting in Djerba”.[6]

On 16 May 2003, an old Jewish cemetery at the heart of Casablanca’s ancient
medina and a luxury hotel frequented by Israelis were targeted. The Belgian
consulate was damaged in a simultaneous attack apparently aimed at a Jewish-
owned Italian restaurant. Five explosions occurred within 30 minutes of each
other, all triggered by 13 suicide bombers carrying explosives, killing more
than 40 people. Local Islamists, including Salafiya Jihadiya, an extremist
group linked ideologically to al-Qaida and groups in Algeria, were responsible
for the bombings.


A Turkish connection?[7]
Islamic terrorist organizations active in Turkey during the 1990’s sought to
establish an Islamic Sharia’-based state on the Iranian example. They profited
from deeper social and political trends in Turkish society, and at the same
time strengthened these trends by their violence. These groups enjoyed wide
Iranian support and often acted on behalf of Iranian local and regional
political and strategic interests.[8] However, despite the existence of some
infrastructure in Europe, the Turkish Islamic groups have not attacked Western
targets or acted abroad, unlike other Islamic groups and the PKK.

The Great East Islamic Raiders Front (IBDA/C)
IBDA/C is a terrorist organization that adopted the ideology of the “Great
East” of Necip Fazil Kisakürek, which calls for a federal state based on the
Ottoman principles. Active since the middle of the 1970’s it has become more
extremist and aggressive since the beginning of the 1990’s. Although an Islamic
movement struggling for the constitution of an Islamic state, it uses leftist
slogans in its publications and accepts ex-Marxists into its ranks. It is also
extremely anti-Semitic and anti-Christian in its propaganda and terrorist
activity. IBDA/C generally opposes all the other Islamic Movements and rejects
Iranian Shiism. Its leader is Salih Izzet Erdis known by the name Salih
Mirzabeyoglu. Erdis was arrested in December 1998.
The organizational structure is not hierarchic and is based on quite
independen

: NaziSlamKalifatSStaat :

[Gość: *©*©*]

www.ict.org.il/articles/articledet.cfm?articleid=502
news.google.com/news?num=100&hl=en&lr=&ie=UTF-8&oe=UTF-8&q=Metin+Kaplan&sa=N&tab=wn

Suspected Islamists targeted in 13 states
Frankfurter Allgemeine, Germany - 4 hours ago
COLOGNE. A coordinated series of police raids described as possibly
the biggest in the history of the Federal Republic of Germany ...

Police mount raids of Islamic group
Expatica, Netherlands - 10 hours ago
KARLSRUHE - In a massive sweep, more than 5,000 police around Germany carried
out
early-morning raids against suspected backers of the banned Islamic
extremist ...


Massive German anti-militant raid
CNN International, Asia - 10 hours ago
BERLIN, Germany (Reuters)

ARAfatSStat

[zupagrzybowa]

http://www.intelligence.org.il/eng/sib/mpa_11_03/alein_1203_d.htm

Anti-American propaganda interwoven with anti-Semitic material

Anti-American propaganda interwoven with anti-Semitic material was found in
al-'Ein mosque. Following is the translation of a manifesto found on the
mosque's notice board. It contains virulent propaganda against the United
States and its leaders and explicitly calls for the murder of American troops
stationed in Iraq . It is written in vulgar language and contains anti-Semitic
references as well.


Manifesto translation
In the name of Allah, the all-merciful
[Verse from the Qur'an]: “Many were the tales of the history [of peoples] who
passed away before you [came into being]; [to be convinced for yourselves]
travel through the earth and see [with your own eyes] the end of those who
rejected Truth” [Surah 3 (Aal Imran) Verse 137]

America will leave Iraq in total defeat, as Israel was forced to leave South
Lebanon!
Indeed, the American government is the embodiment of everything Allah
forbade all people in the past to become ! That is because the United States
provides an asylum for every obscene conception [imaginable] and even finds an
article in its Constitution to protect it, from sexual perversion to abortion --
indeed every manifestation of its questionable morality, which is actually of
a government ruled by Satanic immorality . For proof, it is sufficient to
mention the Jews who have reached the top ranks of the present American
government, represented by the Jewish [Holy] Trinity :
Donald Rumsfeld, Secretary of Defense [who is not Jewish] ;
Paul Wolfowitz, Assistant Secretary of Defense ;
Richard Perle, Pentagon advisor on matters of national security .

In addition to the Jewish Trinity, who hold posts [of the highest
importance] in the White House [sic], there are more than 500 other members of
the Senate and the House of Representatives who “sold their souls” [sic] for
Jewish gold [as can be seen] in the cult of the Golden Calf (a symbol of
venality)! Two of them are Condoleezza [Rice] and Colin [Powell]: two black
foundlings picked up out of the gutters of Harlem by the Jews [especially] to
serve as their stooges .

[As noted] the leaflet's headline [claims that] America will leave Iraq in
total defeat, as Israel was forced to leave South Lebanon. The claim is based
on the following data: [Ariel] Sharon [the current Prime Minister of Israel]
reached the palace at Ba'badah [the seat of the Lebanese president], just as
[General] Meyers reached Saddam [Hussein]'s palace. However, did Sharon stay
there?! How did the Jews and the soldiers of [General] Antoine Lahad leave
South Lebanon?!

[Remember that] evil arises suddenly and not according to [previous]
decision. Indeed, the American government knows that it began the war against
Iraq as an evil act of aggression. All the reasons it gave for starting the war
were lies , and proof of that is the reception prepared for the American army,
against which the entire Iraqi nation stood firm, and the acts of theft and
looting which [the American army] permitted throughout Iraq as revenge upon
[its] ancient civilization .

Indeed, the United States is a country without roots which has existed for
only 200 years [sic] . In fact, what occurred in Iraq reveals to the entire
world what American democracy [the words “American democracy” printed in large,
bold type] really is. In any case , [the United States] declared war [on Iraq
to achieve] the following goals :

To increase America's international hegemony by taking over all the
world's natural resources, especially its oil.
To destroy the religion of Islam as an enemy which has the ability of
providing, in the future, an integrated way of life for all mankind, based on
the Qur'an and the Sunnah ([the basis for] the sole rule of Allah) [parentheses
in the original text].
The creating of conditions leading to the establishment of a “greater
Israel” by means of Jewish deceit through the exploitation of American might.
Actually, the Zionists and American capital share mutual interests, incarnated
in their ownership of the giant corporations which rule the United States (the
rule of Satan) [parentheses in the original text].

The aforementioned goals spring from one source: lack of the fear of heaven,
since America does not believe in Allah's truth, despite its false claims to
the contrary.

Through [understanding] the verse from the Qur'an mentioned at the beginning
of this leaflet, we [can only] come to the conclusion that the United States,
having lied to Allah and his emissary [that is, the prophet Mohammed], will
have the following fate: it will be completely defeated in Iraq and will
retreat in disgrace, the ground burning under its feet. That will be
accomplished by the many spectacular suicide bombing attacks which will speed
up the process of sending the Yankees home in black plastic body bags .
Incidentally, the cartoon most suited to the present situation – and one which
[previously] harmed the Jews [when they retreated] from South Lebanon