explicit
20.03.06, 20:55
Mydlo siem pieni - Ciezko zyc z takim balastem , trzeba sie dowartosciowac na
polskim forum ,...
uklony
"44 Izraelskich Firm presentuja się , kolo 16 polskich Firm Polska jest 12
krotni wielka niż Izrael"
Ah zapomniałem polskie kelnerzy i sprzątaczki albo dziwki )))))
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Ludobójstwo na Żydach trwało do zakończenia II wojny światowej. Znamienne, że
jego ofiarami byli przede wszystkim Żydzi wschodnioeuropejscy, podczas gdy
prześladowanie Żydów w zachodniej Europie, a nawet w Niemczech miało inny
przebieg. Niemcy traktowali "swoich" Żydów inaczej niż Żydów z Europy
wschodniej. W maju 1945 r. w zajętym przez aliantów Berlinie nadal mieszkało
około dziesięciu tysięcy Żydów . Taka sytuacja była nie do pomyślenia w
okupowanej Polsce.
The warrior character of Israeli society emerged as a reaction to the
experience of anti-Semitism in Europe. Early Zionist leaders, from the late
nineteenth century onwards, consciously set out to create a class of Jews who
were the opposite of the Jews of the shtetl (the traditional Eastern European
Jewish ghetto). Whereas the traditional Jews of the diaspora were frail, the
New Jews were to be physically strong. Traditional Jews were intellectual,
whereas New Jews engaged in manual and agricultural labour. Shtetl Jews were
passive, whereas New Jews were willing to fight to defend themselves.
Such warrior values were institutionalised in underground military
organisations before the foundation of the state in 1948 and in the Israeli
army afterwards. The army ensured that Israelis were trained to be warriors
who would fight against all odds, and if necessary kill, to ensure their
survival. And since the army had such a central place in Israeli society its
ethos permeated the whole of the country.
However, the creation of a warrior Israel was not just a problem for the
Palestinians. It is less widely known that Holocaust survivors suffered
significant stigma during Israel's early years. They were seen as having
passively accepted their fate rather than fighting in accordance with the
ideology of the New Hebrew. They were even derided as 'sabon' (soap) by some
native-born Israelis - it is hard to think of a more derogatory term for
Holocaust survivors. As Klein Halevi, an Israeli writer, notes:
'When the survivors first arrived, they were received with indifference, even
hostility. Survivors were seen as the antithesis of Zionism's 'New Jew',
passive victims who threatened the daring spirit on which Israel's birth and
continued survival depended, as if they carried a contagious weakness.
Survivors - whom sabras derisively nicknamed sabon, soap - were even accused
of having been collaborators, their very survival suspect.'
