krystian71
18.08.06, 13:44
Król Babiloński Baltazar - syn Nabuchodonozora , urządził dla wszystkich
książąt wystawną ucztę. A kiedy zabrakło naczyń dla wszystkich, a życzeniem
jego było, by wszyscy mieli naczynia złote i srebrne, wtedy kazał użyć
naczynia służące kiedyś w świątyni jerozolimskiej przy służbie Bożej. I tej
właśnie nocy niewidzialna ręka napisała, na ścianie w sali biesiadnej trzy
słowa: mene, mene, teke, ufarsin. Żaden z wróżbitów nie potrafił rozszyfrować
tych słów, aż w końcu sprowadzili proroka Daniela, który wytłumaczył: Mene -
Bóg obliczył twoje panowanie i ustalił jego kres; Tekel - zważonyś jest na
wadze i znaleziono cię za lekkim; Peres - rozdzielone jest królestwo Twoje i
dano je Medom i Persom. Tej jeszcze nocy zabity został król Baltazar, a
Dariusz Med objął królestwo babilońskie.
________________________________
Mene Tekel Peres dla cara Mikolaja II
www.ihr.org/jhr/v14/v14n1p-4_Weber.html
This ritual action symbolized the end of centuries of Russian history, so
that it can be compared only to the execution of Charles I in England or
Louis XVI in France. It would seem that representatives of an insignificant
ethnic minority should keep as far as possible from this painful action,
which would reverberate in all history. Yet what names do we meet? The
execution was personally overseen by Yakov Yurovsky who shot the Tsar; the
president of the local Soviet was Beloborodov (Vaisbart); the person
responsible for the general administration in Ekaterinburg was Shaya
Goloshchekin.
To round out the picture, on the wall of the room where the execution took
place was a distich from a poem by Heine (written in German) about King
Balthazar, who offended Jehovah and was killed for the offense.
The murder of the Tsar, deliberately planned by the Jew Sverdlov (who came to
Russia as a paid agent of Germany) and carried out by the Jews Goloshchekin,
Syromolotov, Safarov, Voikov and Yurovsky, is the act not of the Russian
people, but of this hostile invader
Russian-born Jewish writer Sonya Margolina goes so far as to call the Jewish
role in supporting the Bolshevik regime the "historic sin of the Jews." She
points, for example, to the prominent role of Jews as commandants of Soviet
Gulag concentration and labor camps, and the role of Jewish Communists in the
systematic destruction of Russian churches. Moreover, she goes on, "The Jews
of the entire world supported Soviet power, and remained silent in the face
of any criticism from the opposition." In light of this record, Margolina
offers a grim prediction:
The exaggeratedly enthusiastic participation of the Jewish Bolsheviks in the
subjugation and destruction of Russia is a sin that will be avenged Soviet
power will be equated with Jewish power, and the furious hatred against the
Bolsheviks will become hatred against Jews.
A Taboo Subject
